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It is association with death and sexuality that renders one impure and disqualifies one from entering the holy sanctuary.
不洁的事物和死亡与生殖是有联系的,它们被取消了,进入圣所的资格。
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To enter the realm of the holy, in which there is neither death nor procreation, requires a separation from death and procreation.
为了进入神圣的界域，那里没有死亡或生殖，你需要和死亡一击生殖隔离开。
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Yet also there encumbered sleepers groaned, Too fast in thought or death to be bestirred.
已经成为的宆窿，至今那里依然吞噬沉睡者的呻吟，急促的思想和死亡无法激励的灵魂。
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Even if these people didn't stay in the second room, they didn't stay dead, they had some experience of being dead.
即使这些人没在第二个房间待过,他们没有保持死亡状态,但是他们多少有些死亡的体验
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Another example is some weird studies done in a discipline of social psychology known as terror management which involves subliminal death primes.
另一个例子是在社会心理学中进行的,关于恐惧管理的一些古怪的研究,恐惧管理涉及到了,阈下死亡意念的促发。
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- If you eat these raw, which they do in many places around the world, if you eat a bitter one, you could, in fact, get enough cyanide to kill you.
如果你生吃它们的话，它们在世界上的很多地方都存在，如果你吃了一个苦的根，可能，实际上，它所含的氰化物的量足以令你死亡。
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And when I asked about philosophy he said philosophy has nothing to say about death, only poetry has something to say about death.
当我问到哲学的时候,他说哲学与死亡无关，只有诗能够解读死亡。
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Of course death can be the final consequence of this, but even short of death, a number of very bad things can happen.
并有可能最终导致死亡,即使不考虑死亡,仍存在一系列的负面影响
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With the abhorred shears she cruelly punishes the virgin poet for his failure on the one hand to use the sexual body that God has endowed him with, but you also have the image here of the poet's death.
她用剪刀残忍了惩罚了未失童真的诗人,一方面因为他没能利用上帝赋予他的,性的肉体，但这里也有诗人死亡的形象。
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So, they started to do collecting of data on mortality and they developed something called actuarial science, which is estimating the probability of people living.
他们开始收集死亡率的数据,并且发展出精算学,用来估算人在各年龄段死亡的概率
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I ought to say a word about death, in order to comprehend what the Greeks thought. You know, different peoples have had different ideas about them.
我得说一下有关死亡的事儿,好让你们更容易理解希腊人的思维,你们知道,不同人对于死亡的观念是不同的
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We have to pair that with that other evocation of the landscape to see this alternate idea, that actually this distanced criss-crossing of the landscape could be damaging. Think of those other violent knight's moves, like skipping past the mother's death.
我们得把关于风景的另一个回忆组成一对去理解,这个额外的想法，这个疏远的,十字纵横的景色描写可能是毁坏性的，想想其他的暴力的,迂回前进，比如跳过母亲死亡的方式。
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Dying is exactly as I composed it in Death and transfiguration."
死亡和我在净化与死亡中","表现的一模一样"
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But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
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So according to Exodus, this Passover ritual was established on Israel's last night of slavery while the angel of death passed over the dwellings that were marked with blood.
根据《出埃及记》记载，犹太人的逾越节,诞生在犹太人最后一天做奴隶,当死亡天使越过每一户门口有血记号的房子的时候。
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So the way they cope with it-- they think the appropriate response is put it aside, disregard the facts about death.
所以他们应对的方式-,他们认为合适的反应,是置诸不理，无视死亡的事实。
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What I primarily have in mind are sort of psychological and sociological questions about the nature of death, or the phenomenon of death.
首先我想到的是一些关于,死亡本质和死亡现象的，一些心理学和社会学的问题。
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So now the blood of the sacrificial lamb is said to have protected the Hebrews from the angel of death, and the bread now is said to have been eaten, consumed in unleavened form, because the Hebrews left Egypt in such a hurry.
这羊羔的血可以保护,犹太人逃脱死亡天使的杀戮,要吃没有发酵的面包，因为犹太人匆匆忙忙的离开了埃及。
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I'd like to talk about the leading causes of death and we'll compare leading of causes of death in 1900 to leading causes of death today.
现在我们要探讨一下死亡的主要原因,并且将1900年和,现在的主要死亡原因做个比较
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There are also survivorship policies that will pay, for example, the second to die-- there would be a policy if a husband and wife get it, then it pays out when the second of them dies.
还有一种叫做生死两全保险,它会向身故受益人赔付直至其死亡,若一对夫妻购买这种保单,且其中一方死亡,那么它会给活着的一方赔付直至其死亡
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We don't know what it's like to be dead, because every time we try to imagine it, we fail.
我们不知道死亡是什么样的，因为每次我们想象死亡，都无果而终。
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And given this existence of this immaterial soul, it's a possibility, indeed a fair likelihood, hat we will survive our deaths.
鉴于它们的存在，这是可能的，也的确是有这样的可能性的，让我们能在死亡后继续存在。
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Suppose that most times and most activities were death free, but certain activities introduce the possibility of dying.
假设大部分时间和大部分活动都是死亡免疫的，但某些活动,会引起死亡的可能性。
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is like asking, "Might I still be alive after" well what's death? Death is the end of life.
等同于,我能继续活下去么,那么什么是死亡,死亡是生命的终结
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In short,even though it's true that nobody can die my death for me, this isn't some deep insight into the special nature of death.
简单地说，即便没人能够经历我的死亡，这也不是关于死亡本质的深刻见地。
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People sometimes say, since it's impossible to picture being dead, it's impossible to picture being dead--, That is to say, it's impossible to picture your own being dead.
人们有时说，因为死亡难以想象，难以想象也就是说，无法想象你自己的死亡。
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We might say, well, it's not true now Death isn't bad for me now I'm not dead now ? Maybe death is bad for me when I'm dead?
我们可能会说，反正现在不是真的,死亡现在对我来说没有坏处,我现在又没死,也许当我死的时候死亡对我有坏处？
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Because what we were just stipulating we mean when we talk about my death in the context of this question is the death of my body. No harm done.
因为我们刚刚明确指出,在这里所说的死亡,指的是肉体的死亡
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If that's right, if that's the psychology, then even for those death thrill seekers, the ubiquity of death won't necessarily be a good thing because of it being constant.
如果这是对的话，如果这是心理学，那即使对这些死亡刺激寻求者来说，死亡的无处不在也未必是一件好事,因为它是持续的。
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