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But I don't think that it is very relevant if you think that it is better that a baby should die.
但我认为这与你的想法无关,无论你是否认为一个孩子的死亡是件好事。
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We all know about "Liebestod" in "Tristan and Isolde," the moments of death in literature which obviously are sexually charged.
我们都知道李斯特创作的《崔斯坦和伊索德》中“,文学中的死亡瞬间由性管控。
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It is association with death and sexuality that renders one impure and disqualifies one from entering the holy sanctuary.
不洁的事物和死亡与生殖是有联系的,它们被取消了,进入圣所的资格。
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It reminds the worker that it has the power of death, the force that the worker only accesses through the tool.
它让人想到掌控死亡的权力，工人只能从工具中得到的权力。
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In fact, sometimes I think that in so far if there is an ethical difference, it favors the lethal injection.
其实，如果这两种方式的确有伦理上的,差别，那么伦理道德，更倾向于注射死亡。
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So 9% less cardiovascular disease, 13% less Parkinson's and Alzheimer's, 6% less cancer, 9% less mortality from all causes.
心血管类疾病患病率降低9%,帕金森病和老年痴呆症降低13%,癌症降低6%,由各种原因导致的死亡率降低9%
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Even if these people didn't stay in the second room, they didn't stay dead, they had some experience of being dead.
即使这些人没在第二个房间待过,他们没有保持死亡状态,但是他们多少有些死亡的体验
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So, they started to do collecting of data on mortality and they developed something called actuarial science, which is estimating the probability of people living.
他们开始收集死亡率的数据,并且发展出精算学,用来估算人在各年龄段死亡的概率
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He is of the same race as the gods, and at the same time his life is short and death is final, and death is bad.
人类和神同祖同宗,然而同时人类的生命是短暂的,死亡就是终点,而死亡是不好的
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Dying is exactly as I composed it in Death and transfiguration."
死亡和我在净化与死亡中","表现的一模一样"
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But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
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It simply means that one cannot enter the holy sanctuary, God's realm, when impure through contact with death or sexuality.
这就意味着如果和死亡或者性有关，人就不能进入圣所，上帝的领域。
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To enter the realm of the holy, in which there is neither death nor procreation, requires a separation from death and procreation.
为了进入神圣的界域，那里没有死亡或生殖，你需要和死亡一击生殖隔离开。
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That is not to say that one shouldn't deal with death or sexuality in the ordinary course of life.
这并不是不能在平凡的生活中,涉及死亡或生殖。
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Here, in the first part of the poem, Yeats talks about death and remorse as the end of all debate, the last word.
在这首诗的第一部分，叶芝,谈及悔恨和死亡是所有争论的结果。
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Yet also there encumbered sleepers groaned, Too fast in thought or death to be bestirred.
已经成为的宆窿，至今那里依然吞噬沉睡者的呻吟，急促的思想和死亡无法激励的灵魂。
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And when I asked about philosophy he said philosophy has nothing to say about death, only poetry has something to say about death.
当我问到哲学的时候,他说哲学与死亡无关，只有诗能够解读死亡。
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Not,my death versus my body's death,but perhaps the death of the person, if we could talk that way,versus the death of the body.
不是我和我肉体的死亡，而是和我作为个人死亡的区别，如果我们能说，相对肉体的死亡。
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What I primarily have in mind are sort of psychological and sociological questions about the nature of death, or the phenomenon of death.
首先我想到的是一些关于,死亡本质和死亡现象的，一些心理学和社会学的问题。
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Of course death can be the final consequence of this, but even short of death, a number of very bad things can happen.
并有可能最终导致死亡,即使不考虑死亡,仍存在一系列的负面影响
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There are also survivorship policies that will pay, for example, the second to die-- there would be a policy if a husband and wife get it, then it pays out when the second of them dies.
还有一种叫做生死两全保险,它会向身故受益人赔付直至其死亡,若一对夫妻购买这种保单,且其中一方死亡,那么它会给活着的一方赔付直至其死亡
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So Deuteronomy's content, which are these farewell speeches and the death and the burial of Moses, are a fitting capstone to the Pentateuchal narrative.
申命记》的内容，是一些告别辞,摩西的死亡和埋葬，正好作为摩西五经叙述的顶点。
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I will say that Milgrom has also argued that the dietary laws of Leviticus are similarly part of a symbol system that emphasizes life over death.
米尔格罗姆认为,饮食教规和一个象征系统是相似的,那个系统强调生存是超越死亡的。
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We don't know what it's like to be dead, because every time we try to imagine it, we fail.
我们不知道死亡是什么样的，因为每次我们想象死亡，都无果而终。
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And given this existence of this immaterial soul, it's a possibility, indeed a fair likelihood, hat we will survive our deaths.
鉴于它们的存在，这是可能的，也的确是有这样的可能性的，让我们能在死亡后继续存在。
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is like asking, "Might I still be alive after" well what's death? Death is the end of life.
等同于,我能继续活下去么,那么什么是死亡,死亡是生命的终结
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Suppose that most times and most activities were death free, but certain activities introduce the possibility of dying.
假设大部分时间和大部分活动都是死亡免疫的，但某些活动,会引起死亡的可能性。
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In short,even though it's true that nobody can die my death for me, this isn't some deep insight into the special nature of death.
简单地说，即便没人能够经历我的死亡，这也不是关于死亡本质的深刻见地。
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If that's right, if that's the psychology, then even for those death thrill seekers, the ubiquity of death won't necessarily be a good thing because of it being constant.
如果这是对的话，如果这是心理学，那即使对这些死亡刺激寻求者来说，死亡的无处不在也未必是一件好事,因为它是持续的。
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People sometimes say, since it's impossible to picture being dead, it's impossible to picture being dead--, That is to say, it's impossible to picture your own being dead.
人们有时说，因为死亡难以想象，难以想象也就是说，无法想象你自己的死亡。
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