But there is more to fear than this, simply fear of death, although Hobbes emphasizes and dramatically perhaps overemphasizes this.

但是远比这恐惧，即对死亡的恐惧，霍布斯很重视,或者可能过度重视了这种恐惧。

耶鲁公开课 - 政治哲学导论课程节选

Another example is some weird studies done in a discipline of social psychology known as terror management which involves subliminal death primes.

另一个例子是在社会心理学中进行的,关于恐惧管理的一些古怪的研究,恐惧管理涉及到了,阈下死亡意念的促发。

耶鲁公开课 - 心理学导论课程节选

The passions that incline men to peace, Hobbes writes, are fear of death.

霍布斯写到，对死亡的恐惧，使人趋向和平。

耶鲁公开课 - 政治哲学导论课程节选

But we can actually evaluate different emotions and think about whether these emotional responses are appropriate or not, so we can ask whether or not fear of death is appropriate.

但我们可以实在地评估各种情绪,看这些情绪反应是否恰当，我们可以探讨对死亡的恐惧是否合适。

耶鲁公开课 - 死亡课程节选

Fear of death isn't actually an appropriate response to death.

对死亡感到恐惧是正常反应。

耶鲁公开课 - 死亡课程节选

I take it that fear of death is quite common.

我想对死亡的恐惧是很常见的。

耶鲁公开课 - 死亡课程节选

You could say is this constant fear that Hobbes harps on fear of death and the value of life, to put it rather rudely, ? is this not another word for cowardice?

你可以说持续的恐惧,霍布斯一直在讲对死亡的恐惧和珍视生命，用大白话说，这难道不是懦夫的代名词吗？

耶鲁公开课 - 政治哲学导论课程节选

But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.

但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。

耶鲁公开课 - 政治哲学导论课程节选

So, the modern state, as we know it and still have it, in many ways grew out of the Hobbesian desire for security and the fear of death that can only be achieved at the expense of the desire for honor and glory.

所以我们知道的现代国家的建立,正如霍布斯所论,是人们对安全的渴求而导致的,只要一个人仍对荣誉有着强烈的渴求,他就永远不会对死亡产生恐惧。

耶鲁公开课 - 政治哲学导论课程节选