• Machiavelli's new world, his new modes and orders, will require, clearly, a displacement of the earlier one, of the previous one.

    马奇亚维利的全新世界,他所称的新模式与秩序将很明显地,会取代传统制约,前朝的制约。

    耶鲁公开课 - 政治哲学导论课程节选

  • In these parts of the Politics Aristotle offers a serious challenge to existing Greek traditions and patterns of political education.

    在这部份的《政治学》,亚里士多德对,当时的希腊政治教育传统模式,提出严肃的挑战。

    耶鲁公开课 - 政治哲学导论课程节选

  • Rhythm is simply these patterns, usually repeating patterns, of longs and short that get superimposed as they set up above the basic beat underneath.

    节奏就是一些长短模式,通常是反复出现的,下面的基本节拍叠加在一起

    耶鲁公开课 - 聆听音乐课程节选

  • And the way you act and the way you think are products, not of a singular rational being, but of a set of conflicting creatures.

    你的行为模式与你的思维方式,并不是单一理性存在的产物,而是一系列冲突事件的产物。

    耶鲁公开课 - 心理学导论课程节选

  • My favorite way to measure the results is actually to compare what Yale achieved with what we would have had if we would have just experienced average returns over the past twenty years.

    在衡量成绩时,我喜欢的做法是,将过去20年耶鲁模式下获得的资产,市场平均收益率计算的资产,进行比较

    耶鲁公开课 - 金融市场课程节选

  • It's one that we'll take up in greater detail, though, when we get to the book of Deuteronomy, where it is stressed to a greater degree than it is in Exodus, but for now, we can accept Levenson's claim that Sinai represents an intersection of law and love, because of the use of the suzerainty model.

    这点占据了很细节的描述,当我们读到《申命记》,其中强调的程度比《出埃及记》要多得多,但是现在,我们只能接受Levenson的主张,那就是,西奈代表了律法热爱的交叉点,因为用到了领主模式

    耶鲁公开课 - 旧约导论课程节选

  • Unappealing to us, perhaps, for that reason, very contrary to our intuitions Yes? and the way we have been brought up. Yes?

    也许对我们而言不太讨喜,原因多重,甚至是非常不同于我们的直觉,成长的教化模式

    耶鲁公开课 - 政治哲学导论课程节选

  • So, we have a certain mode of talking about things that we own or things that are close to us "My arm, my heart, my child, my car."

    我们对我们所拥有的,或是我们有关的事物,有着特定的表述模式,比如,"我的胳膊,我的心脏,我的孩子,我的爱车"

    耶鲁公开课 - 心理学导论课程节选

  • In the preface to his largest book, the Discourses on Livy, he compares himself to Christopher Columbus for his discovery of what he calls " "new modes and orders."

    在他最大一部著作,《论利瓦伊》的序言中,他将自己和哥伦布相比,因为他发现,其所谓的,“新模式与秩序“

    耶鲁公开课 - 政治哲学导论课程节选

  • And this universality was given expression in Dante's famous treatise, De Monarchia, of monarchy, that set out a model for a universal Christian state, based on the unity and oneness of the human race under a Christian ruler.

    而这种特性可追溯,至但丁的著名论述《论王权》,探讨君主政权,这设定了一种普遍基督国的模式,根据统一,独一的人种皆受基督王权的统治。

    耶鲁公开课 - 政治哲学导论课程节选

  • There was another Henry Poor set up Poor's in 1916 on a similar model and they later merged with Standard Statistics to become Standard & Poor's, S&P.

    还有一位...,亨利·普尔在1916年按照类似模式,成立了普尔评级机构,随后他们标准统计机构,合并成为标准普尔,简称S&P

    耶鲁公开课 - 金融市场课程节选

  • In this passage, Machiavelli announces his break, indeed his repudiation of all those who have come before, all those who have come before.

    在这一段落里马奇亚维利,声明自己的不同,他切断了自己所有先前模式间的关系,不留根蒂。

    耶鲁公开课 - 政治哲学导论课程节选

  • It consists of the entire way of life the moral and religious practices the habits customs and sentiments that make a people what they are.

    它包含了整个生命的模式,道德上宗教上的实作,习惯,风俗情感,等形塑人格的一些元素。

    耶鲁公开课 - 政治哲学导论课程节选

  • A regime refers to both the formal enumeration of rights and duties within a community but it also addresses something closer to what we would call the way of life or the culture of a people.

    政体意指一个社群中,正式的权利义务项目,但它也同时是指我们所熟悉的事务,诸如生活的模式,人民的文化。

    耶鲁公开课 - 政治哲学导论课程节选

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