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We already learned,by thinking about the corpse case, that existence wasn't good enough for the body theorist.
通过思考尸体的案例，我们已经知道，存在本身对肉体主义者并不重要。
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It just reinforces the point that I was trying to make a few moments ago that the crucial question is not survival per se.
这将强化我刚才试图阐明的一点,就是关键问题不是存在本身。
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In other words, what is there--which is a kind of way of talking really has to do with what Gadamer means when he talks also about die Sache, the subject matter.
换句话说，存在,确实和伽达默尔所说的,事情本身有联系。
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They're not in themselves, however, divinities: They are merely God's creations.
但神不存在于它们本身当中：,他们只是上帝的创造物。
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In other words, art for art's sake. That's Eliot's autotelic poem.
为了艺术而艺术，那就是艾略特目的存在于本身的诗歌。
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One way you could reject a theory is that it could be wrong.
一种情况是，理论本身就是存在错误的。
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there is the problem with the very cogency of the idea itself.
这个概念本身的中肯性,也存在着问题。
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What he proposes is that we have become so precise about nutrients, and so concerned about the things that are in food, we've lost sense of what food is.
他认为我们越来越关注营养,关注存在于食物当中的物质,却忽略了食物本身
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This doesn't actually exist in C itself.
这个实际上在C语言本身里是不存在的。
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So the parts of the car existed prior to the existence of the car itself.
所以车的零部件,是先于车本身而存在的
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Well--since I myself don't believe in souls, it's hard to surprise you to learn that I don't think the soul theory of personal identity is right.
因为我本身不相信灵魂的存在，所以你们肯定能想到,我认为人格同一性的灵魂论,不是正确的。
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It exists in and for itself.
它们本身就是存在的。
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Are there things that the existence of a soul could explain and explain better than the explanation that we would have if we had to limit ourselves to bodies?
是否有某种现象,使得用灵魂存在的假设,能比局限于肉体本身的分析,解释得更好呢
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In other words, the effort of a reader in coming to terms with the meaning of a text is an effort to master the subject matter, what is there, what the text is really about.
也就是说读者为理解文本,做出的努力,就是来掌握事情本身，存在的努力，掌握文本究竟是关于什么的努力。
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So it's not, as I say altogether straightforward to see how the answer " "Death is bad for me, because when I'm dead I don't exist" how that answers the problem as opposed to simply focusing our attention on the problem ? How can nonexistence be bad for me?
所以这并不是，就像我说的,那么简单可以领会到这个答案,“死亡对我来说不好，因为我死了我就不存在了“,如何回答了这个问题,和我们仅仅把关注点放在问题本身相反,不存在怎么可能对我来说有坏处呢？
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Marx, in the famous argument about commodity fetishism in Kapital, is comparing the way in which we take the product of human labor and turn it into a commodity by saying that it has objective value, by saying that we know what its value is in and of itself.
马克思在《资本论》里关于商品拜物教的著名论述中，比较了我们通过人类劳动创造产品,并将其转化为商品的方法,认为产品具有客观价值，认为我们知道它的价值存在于何并且知道它本身。
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It's my body,but it's not me,in early A.
我的身体存在，但却不算是我本身存在。
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So although the personality with no branching rule avoids the problem of what to say about duplicates, by saying when there's branching,neither of them is Shelly Kagan, the branching rule itself seems very counter-intuitive.
所以纵然带有无分支规定的人格理论,避开了关于复制的问题，说当出现分支时，Shelly，Kagan就不复存在了，这个无分支规定本身就很反直觉。
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