These two dialogues, it should be evident, I mean, differ not only in content but in their dramatic context.

这两本语录，很明显地，不只是内容不同,其戏剧性的脉络更是不同。

耶鲁公开课 - 政治哲学导论课程节选

And therefore as a system, the difference between Israel's God and the gods of Israel's neighbors was not merely quantitative. It was qualitative.

而从系统上看来，以色列上帝和其他国家的神之间的区别,不只是数量上的，更是性质上的。

耶鲁公开课 - 旧约导论课程节选

But before we dismiss Aristotle's account as insufferably inegalitarian and elitist, we have to ask a difficult question, not just of Aristotle, but more importantly of ourselves.

但在我们驳斥亚里士多德的论点之前,即令人无法忍受的不平等及精英者论点，我们必需要问一个艰难的问题，不只是关于亚里士多德，对我们更是重要。

耶鲁公开课 - 政治哲学导论课程节选

I don't mean necessarily by a "gentlemen" somebody who holds the door for others, or so on, but somebody who stands up for his family and friends in the way that he does.

绅士，“不只是“,愿意礼让他人进出之类的人，而更是像他那样,愿意起身捍卫家族与朋友的人。

耶鲁公开课 - 政治哲学导论课程节选

It is precisely he believes this latitude that makes political communities not only sites of agreement over shared standards but also as he says sites of moral contestation over justice and injustice.

正是这种,他认为的转圜,使政治社群,不只是共享标准合意的所在,更是如他所言,公正与不公之,道德争论的所在。

耶鲁公开课 - 政治哲学导论课程节选

In the forty-sixth chapter of Leviathan, a chapter we will read later, Hobbes wrote, "I believe that scarce anything can be more repugnant to government than much of what Aristotle has said in his Politics, " nor more ignorantly than a great part of his Ethics."

在《利维坦》第，46，章，我们稍后就会读到的一章，贺伯斯写到：，“我就不信有任何,更令人反感的政府可以比得上,那个亚里士多德在其《政治学》中所描述，还有一大部份的《伦理学》更是无知至极“

耶鲁公开课 - 政治哲学导论课程节选