• But these virtues, however great, I think, are also associated in the mask with the Lady's petrifaction, her fixation on the seat that Comus has fashioned for her.

    我认为,无论美德多么高尚,也与女士在《面具》中的目瞪口呆,以及科玛斯为其设计的固定座椅相联系的。

    耶鲁公开课 - 弥尔顿课程节选

  • Virtu That, of course, is Machiavelli's virtu, princely virtue, what you do to leave the people satisfied and stupefied.

    那当然就马奇亚维利的,君权美德,让人们感到,满足与失觉的作为。

    耶鲁公开课 - 政治哲学导论课程节选

  • The so-called "Higher pleasures or nobler virtues" are simply those, according to Bentham, that produce stronger, longer pleasure.

    所谓“更高级快乐或更高贵美德“,在边沁看来不过更持久更强烈的快乐。

    耶鲁公开课 - 公正课程节选

  • Somewhere in The Great Gatsby, which was my Tom Sawyer when I was twelve, the youthful narrator remarks that everybody suspects himself of having at least one of the cardinal virtues and he goes on to say that he thinks his, bless his heart, is honesty.

    在Great,Gatsby的某个地方,我表哥在那,当时我12岁,那个年轻的叙事者谈论道,每个人都怀疑他,有至少一种基本的美德,他继续说,他认为他的内心诚实的。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Virtue is to be fought for and raced for, not without dust and heat.

    美德要竞争和奋斗的,没有痕迹和温度。

    耶鲁公开课 - 弥尔顿课程节选

  • And there is much in his writing that recalls the sort of extraordinary virtues and capacities of the citizens of the ancient republican city-state.

    他的著作当中有许多响应,特别是美德,以及公民地位的论点,那属于古代城邦共和所独有。

    耶鲁公开课 - 政治哲学导论课程节选

  • The model of Machiavellian virtu is the Renaissance statesman, Cesare Borgia in general, Cesare Borgia.

    马奇亚维利式的美德模范,文艺复兴时期的政治家,总的来说,即。

    耶鲁公开课 - 政治哲学导论课程节选

  • Where Aristotle made the courage of men in combat a central virtue of his ethics, Hobbes pointedly omits courage from his list of the moral virtues.

    亚里士多德把战争中,勇敢的人作为最高美德,而霍布斯恰恰把勇敢,从美德的列表里删掉了。

    耶鲁公开课 - 政治哲学导论课程节选

  • Virtue means for him a kind of manly self-assertion, audacity, ruthlessness, a reliance on one's own arms and calculated use of cruelty to achieve one's ends.

    美德对他而言,一种具男子气概的自作主张,胆大,冷酷,自助,且还会算计使用残忍手段,来达致目标。

    耶鲁公开课 - 政治哲学导论课程节选

  • War and the virtues necessary for war are as natural to the city as are the virtues of friendship, trust, and camaraderie that are also necessary.

    战争与战争所需的美德,城市的自然演变,这就像友爱,信任与同志情谊的美德,同等必要一样。

    耶鲁公开课 - 政治哲学导论课程节选

  • What is this new kind of citizen again ? concerned with this kind of private virtue ? this concern for the virtue of one's soul?

    新型态公民,关心的个人美德为何,关心灵魂美德啥?

    耶鲁公开课 - 政治哲学导论课程节选

  • Charity, or what he seems to have been thinking of as the selflessness of Christian love, is a virtue generous and capacious enough to encompass all of the others but faith, hope and chastity? "And the greatest of these is chastity"?

    仁爱,或者,他认为的基督教无私的爱,一种足够宽广,能够涵盖其他美德美德,但,信念,希望,贞操?最重要的贞操?

    耶鲁公开课 - 弥尔顿课程节选

  • And that is of course at the core of the famous Socratic thesis, that all virtue is a form of knowledge, all the virtues require knowledge and reflection at their basis.

    而这正,著名苏老论点的核心,所有美德一种知识形式,所有美德都需要,知识与反思作为其基础。

    耶鲁公开课 - 政治哲学导论课程节选

  • The virtues endorsed by the poetic tradition of which Aristophanes is the great representative here the great inheritor and representative the virtues of this tradition were the virtues of a warrior culture of war-like peoples and men at war.

    诗学传统赞同的美德,亚里斯多芬尼斯,最佳的代表性人物,最佳的继承人与代表性人物,这项传统的美德,战士文化的美德,关于好战人士及战场上的人。

    耶鲁公开课 - 政治哲学导论课程节选

  • Citizen virtue is relative or we might say regime relative. Only in the best regime he says will the good citizen and the good human being ? be the same. But what is the best regime?

    公民美德相对的,或我们也可说,政体相对的,他说,仅在最佳政体之中,好公民才会和好人等同,但什么最佳政体?

    耶鲁公开课 - 政治哲学导论课程节选

  • In other words he's saying lawfulness like every other virtue is a habit it is a habit of behavior and the habit of destroying disobeying even an unjust law will make people altogether lawless.

    换句话说,他在讲守法,像其它的美德种习惯,那种行为的习惯,就算,摧毁与违抗不公法律的习惯,也将让全民无法可循。

    耶鲁公开课 - 政治哲学导论课程节选

  • But nevertheless Aristotle understands that a person this pambasileia this person of superlative virtue is not really to be expected.

    但亚里士多德明了一个人,这位,Pambasileia,这位具有,顶级美德的人可遇不可求的。

    耶鲁公开课 - 政治哲学导论课程节选

  • Is it freedom? Is it virtue?

    自由吗?还是美德

    耶鲁公开课 - 政治哲学导论课程节选

  • Both he and Thrasymachus believe that justice is a virtue, : but Socrates says, "What kind of virtue is it "? to deceive and fleece other people?"

    他和,Thrasymachus,都相信,正义是美德,但苏格拉底说,“欺骗与剥削他人,算哪门子美德

    耶鲁公开课 - 政治哲学导论课程节选

  • Polemarchus But Socrates challenges Polemarchus to a group, any group, cannot be a virtue in itself, and he trips Polemarchus up with a very, in many ways, familiar Socratic argument "? "Do we ever make mistakes?"

    但苏格拉底仍挑战,对一个团体或任何团体忠诚本身,并不能当作一种美德,他对付,Polemarchus,的方式,大家非常熟悉的苏老式辩论,“我们曾犯错吗“

    耶鲁公开课 - 政治哲学导论课程节选

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