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But in Homer the term is reserved for Agamemnon or for gods, but not for any other human being.
但《荷马史诗》中这个位置给了阿伽门农,或者是上帝,而不是其他人
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not that it should be free online or be able to be stolen online.
不是说在网上应该是免费的或者可以在网上盗窃。
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That may, may not be the right way to think about what I've being calling car stages or car slices.
这可能是也可能不是正确的,方法来理解车的阶段或者部分。
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But there's actually hidden in there an important element, and that is, when I create an instance, I have to be able to get access to the things that characterize that instance.
也就是，当我创建了一个实例,我应该能够获得那些特性化，这个实例的东西，我的意思不是说它们是想法,或者情绪之类的。
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The natural laws for Hobbes are not divine commands or ordinances, he says, but they are rules of practical reason figured out by us as the optimal means of securing our well-being.
对霍布斯来说，自然法不是神圣的法令,或者条例，但这些是,我们发现的实践理性的法则,就像一种最佳的方式保护我们的幸福生活。
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So he says, no one would take seriously the proposal that a human organism learns through experience to have arms rather than wings, or that the basic structure of particular organs results from accidental experience.
他认为,没人会相信人体组织通过学习经验,长出了手臂而不是翅膀,或者特定器官的基本结构,是偶然经验的结果
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And archaeology supports this picture of merging of peoples, a picture of the merging of peoples, rather than conquest or even large-scale immigration, because the new settlements in this period show such continuity with the past, not a complete break, not the initiation of something radically new.
考古学肯定了民族的融合，多个民族相融合的图景，而不是征服或者是大规模的移民，因为这一时期新的定居表明,与过去的连续继承，而不是完全的断裂，不是完全的新的开始。
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And it's not just the accent of "Ain," "Quatre-vain" Or "Enfain" Instead of enfin-- it's a whole language.
而且不光是那种"俺"的口音,"把十"或者"嗨子"而不是孩子,完全是另一种语言
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This is for people like me .
这个是给像我这样的，或者不是我这种。
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and instead of looking down on them and seeing them as a burden,
而不是瞧不起我们，或者把我们当成是一种负担，
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And this is very much deliberate on our part so you just don't feel that inevitable angst when it comes to asking what you think is a dumb question and probably isn't, but you don't need to disclose your name.
这在我们的角度上来说是非常深思熟虑的,所以你们不要认为那是必然的麻烦,当问了一个你认为是愚蠢的问题,或者可能不是，但是你不必要,公开你的名字。
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that, except for the principles, maybe their families maybe not, all our money can disappear in thirty days, so we have to be cognizant of that.
这意味着除了那些最重要的人，或者是他们的家人，或者不是，我们所有的钱可以在30天之内消失，所以我们必须认识到这一点。
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So, for example, 1s1 again we see hydrogen is 1 s 1, helium we say is 1 s 2, or 1 s squared, 1s2 so instead of writing out the 1 s 1 and the 1 s 2, we just combine it 1s22s1 as 1 s squared, lithium is 1 s 2, 2 s 1.
简化符号所以举例来说，我们又看到氢是，氦是1s2或者1s的平方，所以不是将它写为1s1和1,而是我们将它合并为1s的平方,锂是。
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So the access that a cell has to certain kinds of genes, or chemical modifications of DNA, not chemical modifications that change the base pairs, that would be a mutation.
因此细胞变化的途径应该是对某些基因,或者DNA进行化学修饰,不是更改碱基对,更改碱基对就是突变了
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I think both of us would love to see your smiling faces, or at least your faces, even if you're not smiling at us every day.
我觉得我们俩都想,看到你们微笑的脸，或者至少是你们的脸，即使你们不是每天都朝着我们俩笑。
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Indeed, who was one the heroines of the Battle of Jericho, if not a Canaanite woman, a prostitute no less, named Rahab.
事实上，她是耶利哥之役的一位女英雄，如果不是迦南妇女，是妓女或者更甚，叫哈布。
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The reason why you're feeling that way is because the barista made a mistake and gave you caffeinated espresso when you asked for decaf " or maybe you just love me." Right.
原因在于,店员犯了错,给了你带双倍咖啡因的咖啡，而不是无咖啡因的,或者你是真爱上我了。
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There's a kind of aspect of value for many of us where we feel that something's especially valuable if it won't endure, if it's fragile, or if it's rare.
对我们许多人来说，有一种价值的方面在于,如果某事物不是持续的，如果是易碎的,或者是稀有的，我们就觉得它特别有价值。
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There's n = 2, but not independent or not necessarily independent.
即n等于，这两项资产不是或者不一定是相互独立的。
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Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.
自然是没有神性的，它是没有神话色彩也没有神性的，如果可以这样说的话，被创造出来的世界并不神圣，它并不是众神实体的显形，是一个土地神或者水神或者诸如此类。
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