• Can you talk about a little bit about how you get to convince, because you could be arguing and arguing, and all of a sudden you realize No.

    你能不能说说你怎样去坚定想法的呢?,你别人辩论的过程中,突然意识到,不是

    普林斯顿公开课 - 人性课程节选

  • or you can work in fields that relate to law but aren't exactly law.

    也可以一些法律相关,但不是只涉及法律的工作。

    在哪都可以实习 - SpeakingMax英语口语达人

  • Maybe the pigeons were thinking that, maybe not, we don't know; Shafir and Tversky report experiments with people, not pigeons.

    可能那些鸽子也这么想,也许没有,我们不知道,沙菲尔特维斯基的实验对象人,而不是鸽子

    耶鲁公开课 - 金融市场课程节选

  • These anachronisms and confused chronologies in the patriarchal stories are the rule rather than the exception in their view, and they are evidence of a very late date of composition.

    在他们看来,这些年代错误混乱的时间线,在族长故事中普遍现象而不是例外,明显十分近代的作品。

    耶鲁公开课 - 旧约导论课程节选

  • b It's pretty simple zeroth law says that if a and b it doesn't exactly say that but it implies this.

    它很简单,第零定律指出如果a,这不是第零定律的原话,但其意义这样的。

    麻省理工公开课 - 热力学与动力学课程节选

  • He was teaching a lecture course nearby, not at the same time, which was interpretation as practiced by the School of de Man.

    他在附近的教室上课,不过我的课不是在同一时间,课程内容用曼学派方法进行解读。

    耶鲁公开课 - 文学理论导论课程节选

  • The outcome we believe I think, is that imperfect competition should look something between monopoly and perfect competition, it shouldn't look like perfect competition.

    这个可信的结果,不完全竞争应该介于,垄断完全竞争之间,而不是与完全竞争相似

    耶鲁公开课 - 博弈论课程节选

  • First of all, happiness is a positive sum game-- it's not a zero sum game.

    首先,快乐游戏-,不是游戏。

    哈佛公开课 - 幸福课课程节选

  • What I don't mean, "Oh, it's like something, but different from everything else."

    不是说,这某种特别的感觉,其他感觉都不同“

    耶鲁公开课 - 死亡课程节选

  • The maximum number of courses someone on this campus is shopping this week 3 not an outlier followed by closely 70,66,63 on down so that is quite a lot of shopping to do.

    本周选课数目最多的同学,选了70门,66门63门课,实在不少3,不过这并不是一件异乎寻常事。

    哈佛公开课 - 计算机科学课程节选

  • His view is much, if not most, of what we are told about the Homeric world comes, as he says, in the tenth and in the ninth centuries.

    他关于《荷马史诗》中世界的观点,正如他说的,即使不是大部分,也有许多,得自于第九第十世纪的某些观点

    耶鲁公开课 - 古希腊历史简介课程节选

  • Its purpose is to facilitate, not simply to control and inhibit.

    请记住,法律为了督导社会进步,而不是简单的禁止控制。

    耶鲁公开课 - 政治哲学导论课程节选

  • For all these reasons, "The Fisherman" is really a re-writing and even a kind of continuation, rather than a repudiation, of "The Song of the Wandering Aengus" and the poems from that period.

    就这些原因而言,渔夫,实际上对流浪者安古斯之歌,其他早期诗歌的一种重写,甚至继续而不是否定。

    耶鲁公开课 - 现代诗歌课程节选

  • And there will be a different exam in the afternoon, but I think it only makes sense for you not to discuss the paper with people that are taking it in the afternoon.

    在下午会有个不同的考试,但我想仅仅对你有意义,而不是别人,讨论下午正在考的试卷。

    麻省理工公开课 - 固态化学导论课程节选

  • Now, to my knowledge, most implementations of Python use this way of storing lists, whereas Lisp and Scheme do not.

    这正我希望的,据我所知,Python,的大多数实现,都用这种方式来存储数组的,而LispScheme则不是

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • Is that the course you teach with No, that's one all by myself, I teached another one with Brother George but this one I teach by myself.

    这就你教授的那门课吗?,不是我自己教授的另一门课,不是George一起教的那门。

    普林斯顿公开课 - 人性课程节选

  • this is David Nason and Henry Paulson, although it's not signed by them, it's signed by The Treasury.

    大卫·内森亨利·鲍尔森,其实这个计划不是他俩签订的,财政部签订的。

    耶鲁公开课 - 金融市场课程节选

  • Its direct relationship with the thing that's most closely adjacent to it somehow either through similarity or dissimilarity can never be a relationship of identity.

    符号实物之间的关系,即使最接近的事物,通过相似处不同处建立的,但不是一种永恒的关系。

    耶鲁公开课 - 文学理论导论课程节选

  • It sounds like you're discussing the lectures and the readings and you're really not.The section discussions are a complement to the lectures.

    因为这听上去想你们要讨论我讲的课那些阅读材料,但却不是那样,讨论课对我讲课的一个补充。

    耶鲁公开课 - 旧约导论课程节选

  • It was God, not the sword or the bow, that drove out the enemy.

    上帝将敌人驱逐而不是弓。

    耶鲁公开课 - 旧约导论课程节选

  • Oil, bonds, and stocks are all independent-- somewhat independent--they're not perfectly independent, but they're somewhat independent and, to the extent that they are, it lowers the variance.

    石油,债券股票都互相独立-,一定程度上独立,不是绝对的独立,但一定程度上独立,可以使方差值变小,降低风险。

    耶鲁公开课 - 金融市场课程节选

  • This time, however, instead of setting quantities, instead of just deciding how much Coke and Pepsi to produce and spewing it out in the market and letting prices take care of themselves, this time the firms are going to set prices and let quantities take care of themselves.

    这次不是规定产量,上次确定,可口可乐百事可乐的产量,运到市场上销售,并让价格自主的浮动,而这次,公司将要预先设定价格,并让产量自动调节

    耶鲁公开课 - 博弈论课程节选

  • Y I'm not passing an x and I'm not passing a Y, &y I'm passing an ampersand x and ampersand y and can you take a guess as to what the ampersand operator must mean?

    不是传递X,也不是传递,我传递的&x,你们可以猜一猜,这个&符号什么意思?

    哈佛公开课 - 计算机科学课程节选

  • Neither it is a negative sum game-- it's not that my happiness takes away from other people's happiness which will be a negative sum game: if I have more, you'll necessarily have less.

    不是游戏-,我的快乐不是从别人那里夺来,那将游戏:,我有更多,你一定更少。

    哈佛公开课 - 幸福课课程节选

  • In the passages you'll read, you'll see that the point is not that art and the judgment of the beautiful is the supreme thing that humanity can be engaged with. The point is only that it has a special characteristic that nothing else has.

    在马上要读到的文章中,你们会发现,重点,不是说判断力艺术人文学科中,至高无上的,而说,它具有独一无二的特质。

    耶鲁公开课 - 文学理论导论课程节选

  • Far from having a sort of rational actor model of politics, he operates with an irrational actor model. He assumes that it is not reason but our passions that are the dominant force of human psychology, our desires, our aversions, our passions.

    没有一个政治上理性的典范,他就着手塑造一个,不理性的典型,他假设,感情,而不是理性,统领人类心理,欲望,厌恶情绪的主要力量。

    耶鲁公开课 - 政治哲学导论课程节选

  • And I'm asking not about the locomotive and the caboose but rather I'm asking about the train that I picked out by means of the locomotive and the caboose.

    现在我不是问火车头车尾,我问火车,通过指出火车头车尾,来讨论火车。

    耶鲁公开课 - 死亡课程节选

  • So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.

    那么,尽管申命记材料契约法典中的律法的关系,往往不是往往,修订,申命记材料中的,律法祭祀派材料的的关系则更难定义。

    耶鲁公开课 - 旧约导论课程节选

  • Now, mind you, notice these are not people referred to as god-fearing or lovers of god, no. They are just about equal to the gods according to these terms.

    请注意他们并不是所谓的,虔诚的信徒或神明的拥护者,不是,根据这些别称,他们几乎是和神明一样的存在

    耶鲁公开课 - 古希腊历史简介课程节选

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