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According to the Second Brother, it's virtually impossible for a single, helpless maiden to pass uninjured in this wild, surrounding waste.
弟弟认为，一个孤独无助的女孩想要，毫发无伤的穿过这野外的荒原是根本不可能的。
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And, if you take all of these ideas, omnidirectional and unsaturated, it means that ions can keep glomming on.
如果你注意所有的想法，无方向性和不饱和性，意味着离子能够保持攫取状态。
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And that's really neat to think about, because photons, of course, are massless particles, they have no mass, so it's neat to think about something that has no mass, but that actually does have a momentum.
而且那真的不容易想明白，因为光子，当然是无质量的粒子，它们没有质量，所以这个真的不容易想明白,一些物体没有质量，但是它们事实上确实有动量。
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Up to this point in literary history, only verse written for the theater had been written in unrhymed lines of iambic pentameter, in blank verse.
文学发展到那时候，只有为戏剧写的诗,才会用不押韵的抑扬格五音步，即无韵诗。
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Now I take it the dissertation can be read without knowing that, and the science is fine.
我认为我们在读他的论文是,在不知道他信仰时，他研究的科学并无不妥。
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The primary metrical pattern in Frost is the primary metrical pattern in English poetry, which is to say blank verse or unrhymed iambic pentameter.
弗罗斯特基本的诗歌韵律,是英国诗歌的基本韵律，也就是无韵诗或不押韵的五音部抑扬格。
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It's defined in many ways that "no pain, to gain" paradigm, whether it's education of doctors or in school, as well as generally in the workplace.
它在很多方面定义了“不劳无获，不论是对医生的教育还是在学校，在一般的工作场所也一样。
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And scholarship of the nineteenth century and most of the twentieth century is generally characterized by a deep-seated bias that views impurity rules as primitive and irrational taboos, and sacrifice as controlled savagery that's empty of any spiritual meaning.
十九世纪和二十世纪的大部分时期,学术界都有一个,很深层的偏见，那就是认为不纯的规则是,原始且无理的，献祭是野蛮人才干得出来的,无任何精神意义的活动。
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We have a philosophy that--most of us-- that some kind of economic inequality is a bad thing and that it's unjust for someone who is, for no fault of his or her own, suffering economic hardship.
我们一般认为，大部分人看来-,某些贫富差异是件坏事,对于那些本身并无过错，却深陷贫困泥沼的人来说是不公平的。
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We know there is no thing called a massless rope, but most ropes have a mass, but maybe negligible compared to the two blocks you are pulling, so we'll take the idealized limit where the mass of the rope is 0.
我们都知道无质量的绳子是不存在的,是绳子就有质量,但是相比于这两个物体就可以忽略不计了,所以我们有了这个理想的条件,即绳子的质量都是 0
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Odds are if you're an upperclassman, you've had that experience where it's 12 AM, 1 AM, 2 AM, and you're really starting to stress over the incompletion of some problems that for some course, well frankly what this mechanism allows you to do if you're already 90 percent of the way there, you can call it a night and you can put it down and you could feel good nonetheless about where you got to.
对于上游的同学可能觉得无趣，因为他已经具备了这些经验，这时应该开始关注某些课程中,问题的不完整的部分，如果你已经学会了,里面90%的知识，你可以停工,或者把这门课扔到一边。
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And Charles Darwin actually, who was an astute observer of human behavior, tells a nice story to illustrate this: how "a native touched with his finger some cold preserved meat and plainly showed disgust at its softness whilst I felt utter disgust at my food being touched by a naked savage though his hands did not appear dirty."
达尔文，对人类行为观察入微，他有一个故事很好地解释了反感：,“一个土著用手指碰冷腌肉,那种软软的质地让他感到很反感,而让我感无无比反感的是我的食物,被一个没穿衣取的土著碰了，虽然他的手不脏“
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But, in addition, the field is continuing to radiate so it is unsaturated and it is omnidirectional.
同时，这一领域仍然在扩大,所以这是不饱和的，也是无方向性的。
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If you don't like the no branching rule, it's not clear what your alternatives are.
如果你不接受无分支理论，你的选择就不明确。
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The problem with--what drove the personality theory into the no branching rule, implausible as it may be,was the fact that your personality is like software,and it can be copied.
看似不可能，但将人格理论，拖入无分支规则的问题就是,人格可被拷贝这个事实。
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Blank verse is unrhymed iambic pentameter.
无韵诗是不押韵的抑扬格五步格诗。
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If I'm right in thinking immortality would be undesirable, then the fact that we're going to die is good, because it guarantees that we won't be immortal, which would be a nightmare, an unending nightmare.
如果永生不值得期许的观点是对的，那么我们终将一死的事实是好的，因为它保证我们不得永生，那是恶梦，一场永无止尽的恶梦。
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