Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题,整篇文章以对创伤患者的考虑开始。
That distinction is found in an article in your Jewish Study Bible, an article by Steven Geller .
你们有一本书叫《犹太读经》,其中一篇由史蒂芬·盖勒写的文章中就提到了这个区别。
You may have noticed in your Wimsatt essay that there is a footnote to somebody named Joel Spingarn who wrote an essay called "The New Criticism" in 1924.
你们可能还注意到了,上一篇关于文萨特的文章中,有一个脚注提到了一个叫乔·斯宾加恩的人,这个人在1924年写过一篇文章也叫做《新批评》
This passage didn't exist.
那篇文章中没有提到。
So the car--going back to the passage Essex that I was talking about before with the Essex--the car even though religion is not mentioned directly right here, the sense of home that it embodies, carries with it all that sense of unhousedness.
回到文章中,我之前提到的车,尽管这里没有直接提到,关于宗教的东西,但是它体现了家的意味,带有一种浓重的无家可归之感。
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