Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.

同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。

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They stay at Sinai for a year, I believe, in the text, before they begin their movement, and Numbers contains some law, and much narrative material.

他们在西奈呆了一年，我认为，文中这么写，在他们开始迁移之前，《民数记》中有很多法规和叙述材料。

耶鲁公开课 - 旧约导论课程节选

Well you can read the story, it's in Numbers 20, the incident is described there. But the answer is still not entirely clear, it's not clear what Moses did that was so bad as to deserve this punishment.

你们可以阅读这个故事，在民数记20，讲述了这个事件,然而答案却仍然不是完全清楚的，摩西究竟做了什么,坏事才遭受这样的惩罚，还不完全清楚。

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The first excerpt is from Numbers 14, and it shows Moses' ability to placate the wrath of God.

第一个是来自《民数记》14的片段，展示了摩西,让盛怒的上帝平静的能力。

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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?

那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？

耶鲁公开课 - 旧约导论课程节选

And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.

它们似乎和利未记以及民数记的律法存在,联系但问题是，这些不同版本的律法间,究竟有什么样的联系？部分律法间,彼此一致，其它则不然。

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We have a couple of passages, one in the book of Numbers, one in the book of Job, which describe this condition in a way that identifies it with death. An aborted fetus is often not often, it happens once in the book of Job.

有两篇文章，一篇在《民数记》,一篇在《约伯记》里，描述了这种,意味着死亡的状况，比如说，一个被流产掉的胎儿就,但这些例子不多，只在《约伯记》里出现了一次。

耶鲁公开课 - 旧约导论课程节选