There are lots of Ancient Near Eastern stories of ; Gods fashioning humans from clay; We have depictions of gods as potters at a potter's wheel just turning out lots of little humans.

也有很多古代近东故事,关于上帝用黏土造人;,我们看来上帝就像转盘旁边的陶艺工匠,造出许多小小的人类。

耶鲁公开课 - 旧约导论课程节选

This legendary birth story has important parallels in Ancient Near Eastern and other literature.

这个传奇的诞生也有对应的故事,在古代近东以及其他一些地区。

耶鲁公开课 - 旧约导论课程节选

Anyway, that shows that I think probability theory does have a long history, but-- it not being an intellectual discipline-- it didn't really inform a generation of finance theory.

不管怎样,这个故事表明概率论,确实有很悠久的历史,但,那时它并非以学科形式存在,也没有对金融理论的产生有过指导意义

耶鲁公开课 - 金融市场课程节选

I think that's also why Barth chose to write this story in the perfect short story form. And that form is also given to us in Lost in the Funhouse, on page 95, when we get the diagram of Freitag's Triangle.

我认为这也是为什么巴斯选择用完美的短篇小说的,模式写这个故事的原因，这个模式在,《迷失在开心馆》里也有体现，在第95页，就是Freitag三角的图解。

耶鲁公开课 - 1945年后的美国小说课程节选

The Exodus story also contains many Egyptian elements.

出埃及记》故事中也有大量的埃及元素。

耶鲁公开课 - 旧约导论课程节选

Then on the other hand, at the other extreme, you have scholars who see the patriarchal stories as entirely fabricated retrojections of a much later age. And they vary significantly as to when they think these stories were written: anywhere from the period of the monarchy all the way down to the fourth century, some of them.

另一方面又是另一个极端，有学者认为族长故事完全是后世编造的,这样一来，对这些故事是什么时候写的,也有巨大的分歧：,其中一些人认为是在从君主制时期,到公元4世纪之间的某段时候。

耶鲁公开课 - 旧约导论课程节选

I mean,this romantic notion of what goes on in Silicon Valley actually still holds true in a lot of cases but there's absolutely no way, as a venture capital investor, you could index the venture capital market.

比如,硅谷崛起的故事,实际上许多其他地方也有类似的例子,但是对于风险投资者来说,指数化风险资本市场,是绝对不可能的

耶鲁公开课 - 金融市场课程节选

There's a very similar Egyptian creation story Actually in which the god Ptah just wills "let this be."

埃及也有一个类似的创世故事,在这个故事中，上帝Ptahr，意愿仅仅是“就这样吧”

耶鲁公开课 - 旧约导论课程节选