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A lot has happened since the exuberant optimism of the political spirit that we see in a tract like Areopagitica.
弥尔顿在《论出版自由》中发表了极为乐观的政治思想之后,政治形势发生了很大变化。
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And, it follows from him that political liberty means the freedom to act where the law is silent, as he says.
而他的政治自由意味着,我们可以在法律所认可的范畴内,享有充分的行动自由。
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This is the pulsating vehicle for his precious theology of free will and for his politics of liberty.
这是他宝贵的自由意志神学观点和,推崇自由的政治主张的充满活力的载体。
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This is also important though for Roman politics, because if you're if a freedman, - or even if you're a free person-- sometimes see freemen would connect themselves to a powerful Roman who was higher status than them, because they could use him for important things.
同时对罗马政治也很重要，因为即使是自由人，甚至是自由民-,有时候也会依附有权有势,地位高于他们的罗马人，以谋求他们的帮助。
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Many of them also want to participate in its political freedom.
其中不少人还打算参与,其政治自由
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They differ according to their IQs; whether they're aggressive or shy; whether they're attracted to males, females, both or neither; whether they are good at music; whether they are politically liberal or conservative.
他们的智商也不同,他们自信还是害羞,他们是否喜欢男人,女人,都喜欢,还是都不喜欢,他们是否擅长于音乐,他们是政治上的自由派还是保守派
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It's the rhetoric of liberation that - this is the rhetoric that permeates all of Milton's political prose.
对自由的歌颂,-弥尔顿所有的政治文章都渗透着对自由的歌颂。
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But we all know do we not that most contemporary political scientists tend to be liberals. Their values are liberal values.
但我们都知道，不是吗？最当代的,政治科学家倾向于是自由主义者,其价值观是自由主义的价值观。
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I would even say the necessary and inevitable conflict between the freedom of the mind and the requirements of political life.
我甚至会说，这是必需,且无可避免的冲突，介于,思想自由与政治生活条件之间。
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Not at all.Aristotle emphasizes the mutable character of natural right in part to preserve the latitude the freedom of action required by the statesmen.
绝对不是！亚里士多德强调,自然权利的易变特质部份,是要保留回旋余地,政治家所需的行动自由。
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For many today, Hobbes' conception of the Leviathan state is synonymous with anti-liberal absolutism.
对今天许多的学者而言,霍布斯在《利维坦》中的政治主张,就是反自由主义之专制主义的代名词。
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This raises a question. Whether the relation between contemporary political science and liberalism is merely accidental or whether there is some intrinsic some necessary connection between them.
这导出一个问题，当代政治科学,与自由主义的关系仅是偶然,或之间，有些本质的,一些必然的,连结介于两者之间。
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Are these two things are these two goods as it were freedom of mind and political life ? are they compatible or are they necessarily ? at odds with one another?
这两件事，或可以说是这两项本领,思想自由与政治生活,能共处吗,或者是必然的死对头？
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