• And humankind receives its first set of explicit laws, no more implicit, "Murder is bad." "Oh I wish I had known!"

    人类要接受明确的律,而非隐晦的,谋杀是不好的,哦!我要是早知道就好了“

    耶鲁公开课 - 旧约导论课程节选

  • They were taken back to Falmouth in England where they were arrested and tried.

    把他们带回了英国的尔茅斯,并在那被逮捕,接受审判。

    耶鲁公开课 - 公正课程节选

  • Now his work created a sensation. It undermined of course traditional claims about the authorship of God and the work of Moses. It's still disputed by conservative groups and Roman Catholic authorities, although Roman Catholic scholars certainly teach it and adopt it.

    他的作品引起了轰动,当然,它削弱了传统的关于,摩西是”上帝“这个称呼和《律》的作者的主张,尽管天主教学者也会接受并传授他的作品,但它仍然在保守派和罗马天主教当局中备受争议。

    耶鲁公开课 - 旧约导论课程节选

  • It's one that we'll take up in greater detail, though, when we get to the book of Deuteronomy, where it is stressed to a greater degree than it is in Exodus, but for now, we can accept Levenson's claim that Sinai represents an intersection of law and love, because of the use of the suzerainty model.

    这点占据了很细节的描述,当我们读到《申命记》,其中强调的程度比《出埃及记》要多得多,但是现在,我们只能接受Levenson的主张,那就是,西奈代表了律与热爱的交叉点,因为用到了领主模式。

    耶鲁公开课 - 旧约导论课程节选

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