We'll turn eventually to the question, how should we live in light of the fact that death is the end?

我们将最终将要探讨，在知道死亡就是终结的情况下我们该如何生存？

耶鲁公开课 - 死亡课程节选

Nevertheless, as I emphasized earlier in the patriarchal stories, in the end we're dealing here with sacred history.

无论如何，就像我先前在族长故事中强调的，最后我们在这里探讨的是宗教历史。

耶鲁公开课 - 旧约导论课程节选

And what this class will do is talk about how did it become orthodox Christianity, rather than one of the other kinds of Christianity?

这门课程将探讨的话题之一,是如何变成东正教的，而不是其他基督教？

耶鲁公开课 - 新约课程节选

We'll talk about cell culture engineering during Week 4, how do you maintain cells in culture, what are the limits of this.

第四周我们会探讨细胞培养工程,人们如何在培养基中维持细胞的存活,这种方法的局限性是什么

耶鲁公开课 - 生物医学工程探索课程节选

It was a subject of much discussion of what to do to prevent these bank runs.

这是一个需要很多关于如何做才能,阻止这种银行倒塌的探讨的话题。

耶鲁公开课 - 金融市场课程节选

But first let's worry about the point that I was emphasizing earlier, namely, even if the soul is not very much like harmony, so what?

但首先让我们探讨一下,我之前强调的那一点，那就是即使灵魂和和声大为不同，那又如何？

耶鲁公开课 - 死亡课程节选

So I don't necessarily accept all my irrational thoughts and again, we'll talk about it much more next week of how we can cognitively reframe what we were thinking.

我没有必要接受,所有不理智的想法，下周我们会更深入地探讨,如何认知性地重塑自己的想法。

哈佛公开课 - 幸福课课程节选

But I would like to give you some of the rudiments about nutrition, especially about how we measure nutrition and then what it means for health, and we'll talk more about that in the next class.

但我很乐意教给你们一些营养学基础知识,尤其是如何评估营养,及其对健康的意义之所在,下一堂课我们会更加深入地探讨

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

You might even think in your class, in your sections, how or in what ways does Machiavelli's armed prophet differ in important ways both from Plato's philosopher king, as well as Aristotle's notion Megalopsychos of the megalopsychos as the sort of magnanimous statesman.

你们在稍后的讨论时间中，可以探讨，如何且以何种方式,使得马奇亚维利的武装先知,明显不同于,柏拉图的哲学家国王，还有亚里士多德,定义的,类似具有高尚品德的政治家。

耶鲁公开课 - 政治哲学导论课程节选

Now, we will discuss multiple personality disorder towards the end of the semester and it turns out things are a good deal more complicated than this, but still my point isn't about how it really is but how we think about it.

我们将在本学期结束之前,探讨多重人格障碍,到时大家会发现,事情要远比这复杂得多,但我想说的并非多重人格障碍究竟是什么,而是我们如何看待它

耶鲁公开课 - 心理学导论课程节选

At any rate,that's the question we'll turn to next time.

无论如何，我们将下次探讨这个问题。

耶鲁公开课 - 死亡课程节选

We'll talk about artificial organs and we'll talk about systems biology or thinking about how to acquire information for things like gene chips and use that information to understand what's happening in a complex organism like you.

我们会讨论到人造器官和系统生物学,并探讨如何从基因芯片中得到信息,并利用这些信息了解,人体作为一种复杂有机体的内在变化

耶鲁公开课 - 生物医学工程探索课程节选

The person who does that best is Michael Pollan, and when you read his book, In Defense of Food, he spends some time in the book defining what food is and working through this--this quagmire of how do we define food and what's acceptable to eat, what's socially acceptable, what's personally acceptable.

这一点上迈克尔·伯伦做得最好,你们可以看看他写的书《为食物辩护》,他在书中给食物下了定义,并深入地探讨了这个难题,即如何区分食物与能吃的东西,社会普遍接受的东西,个人能够接受的东西

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

Putting aside,for the most part,the soul view, because I've argued that there are no souls-- although occasionally I bring it out just for the sake of comparison and contrast-- the main question we want to ask ourselves is how to choose between the body view and the personality view.

基本上可以把灵魂理论放到一边，因为我已经说过不认为有灵魂存在-,尽管有时候我会提到这个词,但那只是为了便于对比和比照-,我们要探讨的一个主要问题是,如何在两者之间取舍。

耶鲁公开课 - 死亡课程节选