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Yeats spoke of the poem as a mad song, maybe not a kind of mad song we would--it's not what we would think of as a mad song, necessarily.
叶芝说这是首狂诗歌，也许不是我们所讲的狂诗歌,不一定是我们所认为的狂诗歌。
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The difficulty with reading Machiavelli today is that we all think we already know what he knows and that is false.
今日阅读马奇亚维利的困难点,在于我们都认为我们早已知道,他所知道的东西，但那并不正确。
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We are all there, we are all there equally for scientist that you consider the people have been the greatest.
我们都在那里，我们在那里是平等的,你们所认为的最杰出的,科学家。
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Also,we see the letter of Ephesians--again,claims to be by Paul but I'll argue is not by Paul when we get to that lecture, way into the semester.
再看看以弗所书，它也自诩为保罗所写,但我认为不是，到那节课我们再讲，这要到学期开始比较久之后。
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Even though there's four bytes the length of the string is consistent with what a human being would interpret as the length 3 of the string which is 3.
即使那里有4个字节,字符串的长度,与我们所认为的长度是一致的,字符串的长度是。
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But my best take is we're pretty much like in the fourteenth century.
但我认为,我们现在所处的境地,跟14世纪差不多
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The best doesn't mean morally the best in anything like our sense.
这并不是我们所认为的,在道德上做到最好
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I think what we do in America whatever people might say about we're on a way up or we're on a way down, we still have vast power in team influence on what's going in this world Absolutely. -with the kind of financial and leadership role.
我认为我们在美国所做的,无论人们如何评价,我们在前进或在倒退，我们仍然拥有巨大的力量,对于世界的发展有着极大的影响,绝对是，-因为我们拥有巨大的金融实力,以及领导作用。
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You'll want to think about why Milton seems so aggressively to invite the association of the failure of the just revolution of the Puritans, and of course that's how he would see it, with the failure of the unjust revolution of the rebel angels under the guidance of Satan.
弥尔顿如此迫切的将清教徒的正义革命之失败,与我们所认为的撒旦领导下的叛乱天使们的，非正义革命之失败联系在一起,我们会疑惑他为什么要这样做。
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Somebody who hold a--held a dualist view that said that what we do and what we decide and what we think and what we want are all have nothing to do with the physical world, would be embarrassed by the fact that the brain seems to correspond in intricate and elaborate ways to our mental life.
持二元论观点的人们认为,我们的所做所为,我们的决策,我们的思考,我们的欲求,全部都与生理客体无关,二元论被,大脑与心理活动拥有复杂且紧密联系,的事实所否定
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s a quality that we need right now.
我认为这种品格正是我们现在所需要的，I，think，that’
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We not only have a right to our lives but to do whatever we regard as needful to protect our lives.
这种权利不仅适用于我们的生活,还适用于我们所认为的一切可以,维护生活所需的行为。
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He says, "I believe in the practice and philosophy of what we have agreed to call magic, in what I must call the evocation of spirits, though I do not know what they are."
他说我相信我们所称作的,关于魔法的实践和哲学，我认为那是对灵魂的召唤，尽管我并不知道它们是什么“
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And one of the ways we think this--one of the reasons we think this is because in some of the old manuscripts of Ephesians, "To the Ephesians" is not there.
我们之所以这样认为的原因之一,就是以弗所书的一些旧稿里，“致以弗所教会“这样的说法并不存在。
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Nor do we believe they were written even by the close disciples of apostles. They're anonymous texts.
我们认为它们也不是由使徒的,亲密信徒所写，它们是匿名发表的。
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That's a limiting case, but for the most part language that we use is not like that and therefore, what we think of is that literary should in principle also be able to show itself in something that is visual.
那是个很局限性的案例，但是总的来说，我们使用的语言,并不是那样,因此，我们所认为的文学的东西,原则上也应当能展示,一些视觉上的东西。
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But it's often seemed to people that if we really believe that death is the end-- and that's the assumption that I'm making here on out-- if we really believe death is the end, how can death be bad for me?
但是通常我们都会认为死亡就是终结-,我现在所设定的条件就是-,如果我们真的相信死亡就是终点，死亡对我来说有什么不好呢？
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So what we think we know derives chiefly from archeological evidence, which is before writing--mute evidence that has to be interpreted and is very complicated, and is far from secure.
我们目前所认为的史实,主要都是从考古证据中所得,这些无声的证据出现于文字记录之前,因此就需要繁复的考证及解读,这些考证未必可靠
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