So although of course it's true, when I imagine these various possibilities without me, I'm thinking about them. I'm observing them.
所以即便真的,当我想象这些没有我存在的可能的时候,我同时也在观察着这些可能。
Yeah! Turns out it's a real job, so I'm going to try for that.
没错!这个工作是真实存在的,所以我想去试试。
So if I get rid of these arrows, there's no heat flowing because they're in thermal equilibrium, then I can't have an arrow here.
所以如果我擦去这些箭头,没有热流存在,因为它们处于热平衡,那么这里也不能存在一个箭头。
So, I infer the existence of atoms based on the fact that doing that allows me to explain things that need explaining.
所以说我推测原子的存在是基于,该假设使得我能够解释,所需解释的一些现象
Now, I'm not introducing any genetic material at all so I don't have to worry about it replicating because there's no genetic material, all I do is deliver the particles.
这样就根本不用引入任何遗传物质,所以我也不需要担心它会复制,因为根本不存在任何遗传物质了,我所要做的只不过是接种部分微粒
Here I am.
瞧,我现在在思考,所以我存在
The clicker does not have any identifying information on it, so you're one of you know, three-hundred people in the class or so, and your response will show up but we won't know whose-- who it came from so there's no intent to use it in any kind of way of identifying people.
表决器上没有任何的标识,所以你们要知道,课堂上大约有三百人,你们回答了我的问题,我却不知道,是谁回答的,所以绝对不会存在暴露身份的问题
So on the personality theory, I did not exist when that fertilized egg came into being, when the egg and the sperm joined.
所以在人格理论上,卵子受精的时候我还不存在,卵子和精子结合时。
Well--since I myself don't believe in souls, it's hard to surprise you to learn that I don't think the soul theory of personal identity is right.
因为我本身不相信灵魂的存在,所以你们肯定能想到,我认为人格同一性的灵魂论,不是正确的。
And so for something,for me to exist,my personality has to be around.
所以为了我的存在,我的人格必须存在。
So I don't feel forced to posit the existence of a soul.
所以我没觉得我一定要接受灵魂存在的假设
So I haven't really imagined the world in which I no longer exist, a world in which I'm dead, a world in which I'm incapable of thought and observation.
所以我并没有真正,想想自己不存在的世界,自己死后的世界,一个我无法再思考和观察的世界。
Because,indeed,they don't exist They're merely possible And we might say,you've got to exist in order for something to be bad for you But once we say that it seems we're running towards the position that in that case,death can't be bad for me because of course,when I'm dead,I don't exist ? So how can anything be bad for me?
因为他们其实并不存在,他们只是一种可能,我们由此认为你必须首先存在,某事才会让你害怕,但我们一旦这么说,我们似乎会得出这个结论,这种情况下死亡不可能让我害怕,因为我死了就不存在了,所以我怎么会害怕?
Well,that's why we said up here that in Phase C when there's a corpse,I don't exist.
所以我们说在C阶段作为尸体,我并不存在。
So again, when the question is posed, ?" "Is there a kind of life that I or you would want to live forever?"
所以当问题提出时,“是否存在我或你们想永远过的生活“
So I don't exist at Phase D on the personality theory.
所以根据人格理论我在D阶段就不存在了。
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