• Also, moral impurity is not removed or reducible through rituals, through washings and launderings, ritual ablutions and the like.

    此外,道德不洁不能通过仪式来去除减少,类似于洗、烫、沐浴仪式等等都不行。

    耶鲁公开课 - 旧约导论课程节选

  • This is a monthly program that that we interview people who had something to say about religion or ethics or spirituality or culture.

    本节目每月一期,我们采访的嘉宾,都对宗教,道德,精神,文化有独到的见解。

    普林斯顿公开课 - 人性课程节选

  • Just bracket any moral concerns you may have about torturing other people or agreeing that somebody else should be tortured.

    先不去想折磨别人,同意别人被折磨所产生的道德问题。

    耶鲁公开课 - 死亡课程节选

  • Joshua Greene Or people like a very young Joshua Greene, who does a research on morality and shows that we have morality centers in our brain.

    年轻的,他对道德进行研究,显示大脑里有道德中心。

    哈佛公开课 - 幸福课课程节选

  • Onto the scene then comes the goddess Ate, which might be translated moral blindness.

    在这种情况下就该女神阿忒登场了,希腊神话中引诱人神失去理智而发狂的女神 我们也可以称之为道德无视

    耶鲁公开课 - 古希腊历史简介课程节选

  • Most of you will be in favor or not morally scolding of homosexuality.

    大部份人会赞成不赞成,从道德上谴责同性恋。

    耶鲁公开课 - 心理学导论课程节选

  • How does Socrates answer these charges of, in a way being not just an abstainer but he kept putting his own private moral conscience or integrity over and above the law?

    苏格拉底如何回答这些指控,不只是以一种疏离的角度,虽然他持续让,自身的道德正直,凌驾法律之上?

    耶鲁公开课 - 政治哲学导论课程节选

  • If we want to know the possibilities for spiritual growth, value growth or moral development in human being, then I maintain that we can learn most by studying our most moral,ethical,or saintly people.

    如果想知道心灵成长的可能性,人类价值增长或道德发展的可能性,那我认为,我们可以研究,最道德圣洁的人。

    哈佛公开课 - 幸福课课程节选

  • It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

    它不可以被任何超验的准则或道德条律所,限制和束缚,因为那些并非源自于,政治本身,无论那是上帝的法则,还是,某种超验的道德命令准则。

    耶鲁公开课 - 政治哲学导论课程节选

  • This is a problem that we will see considerably later in the term that vexes a very important political thinker by the name of Hobbes about whether an individual can somehow put their own sense of conscience or moral integrity even above the law.

    这是个我们,稍后会仔细探讨的问题,也是让这位重要政治思想家,贺伯斯大力争论的问题,他质疑个人,是否可以将其自身的道义感,或道德正直置于法律之上。

    耶鲁公开课 - 政治哲学导论课程节选

  • By moral judgment I mean not empathetic feelings, not feelings of caring and love or approval and disapproval, so they're not feelings of caring and love and empathy, but notions like something is good or bad, something--like something is fair or unfair.

    我所说的道德判断不是移情,不是关心,爱,认同不认同,道德判断不是关心,爱移情,而是好坏之分,公平和不公平之分。

    耶鲁公开课 - 心理学导论课程节选

  • Some of us are supermen, and it is quite wrong and wicked for us to be treated as though we were ordinary fellows, and therefore do not tie us down with these ridiculous codes of ethics, and morals, and other things which are simply the weapons by which the weak hold down the strong."

    有些甚至是超人,把我们都作为普通人,来对待是错的,是不道德的,所以别用荒唐的,道德伦理来束缚我们,用武器这样粗陋的东西来约束我们,那是弱者用来压制强者的工具"

    耶鲁公开课 - 古希腊历史简介课程节选

  • When, if ever, is suicide an appropriate, ? rational or moral response to one's situation?

    什么时候,如果有的话,自杀是合适的,合理的或道德的回应呢?

    耶鲁公开课 - 死亡课程节选

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