• Or he puts it another way, consists of everyone and everything performing those functions for which they are best equipped.

    像他另一种方法所说,包含每个人及每件事,来执行那些功能,那样他们都可最适当地打点自己。

    耶鲁公开课 - 政治哲学导论课程节选

  • that kind of bases itself on like nerdiness or geekiness or science,

    极客书呆子者科学为基础,

    就业很难 - SpeakingMax英语口语达人

  • The two are open to persuasion, to consider alternatives, perhaps even radical alternatives, to the society that has nurtured them.

    两人都愿接受劝说,并考虑替代性作法,甚至是极端的替代方案,改变哺育他们的社会。

    耶鲁公开课 - 政治哲学导论课程节选

  • That is to say, plays, in which various characters sit around or stand around and argue about philosophical positions.

    即,戏剧为表现方式,其间各种人物悠闲地站,集聚一块儿,探讨各种哲学观点

    耶鲁公开课 - 死亡课程节选

  • These are drives that the poem seems to be struggling to keep in check, or that Milton is representing the poem as struggling to keep in check, or to purge in some way.

    这就是促使诗歌努力去抑制竞争,者弥尔顿代表诗歌去抑制竞争,或以某些方式去净化。

    耶鲁公开课 - 弥尔顿课程节选

  • Usually it's done by taking all or part of the infectious agent, and showing them to your immune system in some way.

    通常它会带着全部部分抗原介质,并某种方式呈递给你的免疫系统

    耶鲁公开课 - 生物医学工程探索课程节选

  • And it is not about giving either time out or motivation to keep people engaged.

    也不是通过腾出时间,加强动机使人们参与。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • % while its economy has been growing at 9% 8%,9% a year? -Yes... The data you are quoting is on Child Main Nutrition.

    而期间其经济却%,8%9%的速度增长?,-嗯。,你所引用的数据,是关于,儿童营养的。

    普林斯顿公开课 - 国际座谈会课程节选

  • Unlike the ancient near eastern cities, these towns do not grow up around a temple or a marketplace, confluence of rivers as they do in medieval Europe.

    和古代近东的城市不同,这些城邦不庙宇集市为中心来扩展的,也不像中世纪的欧洲那样河流交汇点为中心

    耶鲁公开课 - 古希腊历史简介课程节选

  • And so it's a mistake, according to strong theories of rights, it's a mistake to think about justice or law by just adding up preferences and values.

    这些强有力的权利理论认为,下列看法是错误的,不该只偏好和价值的加总,来考虑公正法律。

    耶鲁公开课 - 公正课程节选

  • Displacement is you have certain shameful thoughts or desires and you refocus them more appropriately.

    移置是你将自己某些不道德的想法欲望,安全的方式释放出去。

    耶鲁公开课 - 心理学导论课程节选

  • Risk pooling means they put a lot of people with independent or low-correlated risk into a pool and reduce the risk for the whole pool.

    风险汇聚即,将独立相关性小的风险汇聚起来,降低整体风险

    耶鲁公开课 - 金融市场课程节选

  • Here's a group of sounds, different pitches and actually three different pitches in there, as opposed to just one pitch--one pitch, three pitches or three or four pitches, moving in different ways, kind of independent rhythmic chords, so that's the difference between monophonic, homophonic and polyphonic texture.

    这是一组音,不同的音高,事实上三个不同的音高,相对于一个音高,一个音高,三个音高四个音高,不同方式运动,像有独立节奏的和弦,这就是单音,主音和复音织体的区别

    耶鲁公开课 - 聆听音乐课程节选

  • You use the "let's" pattern when you suggest to a friend, a colleague or to anybody that you do something a certain way.

    当你在向朋友、同事任何其他人提出建议,希望大家某种方式做某事的时候,你可使用“let's”句型。

    Let's 课堂 - SpeakingMax英语口语达人

  • It's by no means clear that The Rhyme of the Ancient Mariner will end with "Love all things, great and small things."

    大家不可能清楚的预见到《古航海家之歌》,会“爱所有事物,不管它伟大渺小“结尾“

    耶鲁公开课 - 文学理论导论课程节选

  • They are mere personifications of abstract ideas, and it's not at all clear that Sin and her son, Death, exist as individual entities in the same way, or on the same plane, that Satan does, for example, or Beelzebub.

    他们仅仅是将抽象的思想拟人化的结果,但我们不清楚的是罪恶之神和她的儿子死神,同样的方式在同一个星球作为独立的个体存在,例如撒旦者苍蝇王比尔泽布也是这样。

    耶鲁公开课 - 弥尔顿课程节选

  • To be a political animal means first to possess speech or reason that allows us to participate in a community or a way of life governed by shared standards of justice and injustice.

    要成为政治动物的首要,是拥有演说理性的能力,让我们参与社群,由共享公正,与不公标准所统治的生活方式。

    耶鲁公开课 - 政治哲学导论课程节选

  • It stands in a relation of opposition to other regime types and as a consequence the possibility of conflict of tension and war is built in to the very structure of politics.

    它站在一个与其它政体类型对立的位置,而且可能冲突作结,造成紧张局势,而战争更是建立在政治的结构之中。

    耶鲁公开课 - 政治哲学导论课程节选

  • Does he hold it out as a real possibility ? or must it be considered a failure in some way or that if the dialogue does end in failure ? what can we learn from that?

    他是否坚持真有可能性,那必需被多少视为是一项失败,如果对话失败结束,我们又能从中学到什么?

    耶鲁公开课 - 政治哲学导论课程节选

  • In fact, that's their preferred state is suspended in a fluid where nutrients are widely available to them, and where they can swim from one spot to another in order to get the nutrients they need, or in order to run away from toxic compounds.

    事实上,细菌更喜欢生活在,营养丰富易得的悬浮液中,它们可从一个点游动到另一点,获取所需营养,逃离有毒物质

    耶鲁公开课 - 生物医学工程探索课程节选

  • After decades of relatively unspectacular growth, compared to the east Asian economies, India's economy suddenly took off three or four years ago, growing at 8% or more a year.

    经历了几十年的相对高速发展后,与其他东亚经济体相比,印度经济三四年前突然开始腾飞,每年8%甚至超过%,8%的速度增长。

    普林斯顿公开课 - 国际座谈会课程节选

  • So we're going to talk about thinking about the body as a system, as a system that can be understood the same way a motor could be understood or a computer that could be understood.

    我们会讲到如何将身体看作系统进行研究,这个系统能够研究,引擎计算机的方法进行研究

    耶鲁公开课 - 生物医学工程探索课程节选

  • It would be vulgar, he believes, to speak of justice, or any virtue in terms of material rewards or consequences.

    他相信,如果在谈论正义任何美德时,仅物值回报后果作为衡量标准。

    耶鲁公开课 - 政治哲学导论课程节选

  • They decided to set up individual competitions like the Olympics where they--where people wouldn't compete as Eagles or Rattlers but rather they would compete as individuals.

    然后他们决定进行个人比赛,就像奥运会一样,不是老鹰队响尾蛇队的身份比赛,而是个人的身份比赛。

    耶鲁公开课 - 心理学导论课程节选

  • The Greeks did it by the playing of a flute like or oboe like instrument that played a military tune that had you marching forward at the right pace.

    希腊人通过类似长笛,双簧管的乐器发出指令,使之能正确的步调前进

    耶鲁公开课 - 古希腊历史简介课程节选

  • You would buy life insurance on both the husband and the wife -you might do different amounts; it's done by families with young children to protect them against the economic cost of the death of one of their parents.

    夫妻双方都应该购买寿险,但两份保险的金额可有所不同,这适用于有小孩子的家庭弥补,因父亲母亲去世而带来的经济损失

    耶鲁公开课 - 金融市场课程节选

  • In founding the city, he says, we are not looking to of any one individual or any group but rather to the city as a whole.

    在创造城市时,我们不是在找寻,个人团体的特殊快乐,而是要城市的整体来看。

    耶鲁公开课 - 政治哲学导论课程节选

  • If justice is truly in the interests of the stronger, doesn't that require some kind of knowledge, some kind of reflection on the part of those in power ? to know what is really and truly in their interest?

    如果正义真是强者的利益,那难道不需要某些知识,握权者的角度,反思了解,什么才是对他们真正有利的吗?

    耶鲁公开课 - 政治哲学导论课程节选

  • Having learned, or having agreed, let's say, with my prejudice, which is that the Higher Naivete must reign -and if the Greeks said it happened, you got to believe it happened, until you have to believe that it didn't happen.

    我的成见,他已经达到认同,"高级天真",如果古希腊人说确有其事,你要相信它确实发生,除非你不得不相信它其实并未发生过

    耶鲁公开课 - 古希腊历史简介课程节选

  • Sublimation is you might have a lot of energy, maybe sexual energy or aggressive energy, but instead of turning it to a sexual or aggressive target what you do is you focus it in some other way.

    升华是你有很多的能量,可能是性能量,也可能是攻击能量,但你并未将它们指向性目标攻击目标,而是将这些能量其他方式进行了释放。

    耶鲁公开课 - 心理学导论课程节选

$firstVoiceSent
- 来自原声例句
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定