They aren't recourse to a separate science or lore or body of knowledge or interpretive craft that calls upon forces or powers that transcend God or are independent of God.

不依赖于某种独立的技术或知识而存在,或者通过某种手段把超越上帝,或者不受上帝控制的力量聚集起来。

耶鲁公开课 - 旧约导论课程节选

They don't ask you to just be humble and throw yourself on the ground and consider yourself as nothing compared to the god,or the gods.

希腊人不要求你表现得很谦卑,也不会把你一脚踩在地上,认为你与上帝或诸神相比一无是处

耶鲁公开课 - 古希腊历史简介课程节选

It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

它不可以被任何超验的准则或道德条律所,限制和束缚，因为那些并非源自于,政治本身，无论那是上帝的法则，还是,某种超验的道德命令或准则。

耶鲁公开课 - 政治哲学导论课程节选

So we see then that having knowledge of good and evil is no guarantee that one will choose or incline towards the good.

我们由可见对善恶的分辨能力,并不确保人会愿意或倾向于遵从上帝。

耶鲁公开课 - 旧约导论课程节选

And Milton, or the Elder Brother here, is clearly thinking of Revelation 14, in which it's only the pure spirit or the virgin -- that can even begin to hear the new song being sung before the throne of God.

弥尔顿，或者大哥，显然说的是《启示录》第14章的内容，那里说只有纯净的精神或有童贞,才可以听到在上帝面前唱的新歌。

耶鲁公开课 - 弥尔顿课程节选

In many passages too Yahweh is represented as presiding over a counsel of gods. Certainly in the Psalms we have these sort of poetic and metaphoric descriptions where God is, "Okay guys, what do you think?" presiding--or he's one of them, actually.

在很多文章里，耶和华,统领着整个神界的法律，在《诗篇》中,我们能看到这种类型的诗歌或隐喻，上帝会是这样的：,“嘿伙计们，感觉怎么样？“，甚至和众神打成一片。

耶鲁公开课 - 旧约导论课程节选

He's a bungling or evil or bad god.

他是一个笨蛋或邪恶的上帝。

耶鲁公开课 - 新约课程节选

To be holy means to belong to or to be in the realm of God.

神圣的意味着属于或存在于上帝的领域里。

耶鲁公开课 - 旧约导论课程节选

Power is something - and this is what we learn from a reading of John Milton - power is something that is created by a human process of deification, a process of king-worship or a process of God-worship or book-worship or a process, for that matter, of poet-worship.

力量是,-通过阅读弥尔顿我们就会知道,力量就是人们崇拜外物，不断将其神化的产物，这可能是对国王，上帝，或书本的崇拜,或者，就此而言，对诗人的崇拜。

耶鲁公开课 - 弥尔顿课程节选

So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.

在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。

耶鲁公开课 - 旧约导论课程节选