What I saw in her, what she gave to me, a strong sense of faith, of confidence and trust in God.
她所给予我的,我从她身上看到的,是对上帝的绝对信仰。
You are right. I don't think the rage, the anger, and the sense of the presence of God are antagonistic.
你说的对,我觉得这种愤怒,与相信上帝存在并不背道而驰。
The book of Numbers, I think, is most remarkable for the relationship that it describes between Moses and God.
我认为在《民数记》中,值得注意的是,对摩西与上帝之间的关系的描述。
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us?
我听到上帝的声音说到我该派谁去,谁愿意替我们去呢?
I wish I had pleasured myself rather than serving that wicked God."
我希望我让自己开心而不是为邪恶的上帝服务“
Different former colleague of mine once talked about the prospect of having a kind of heavenly vision of the divine.
一位前任同事曾和我谈及,一种天堂似的,上帝的生活。
Just so in fact the god seems to me to have set me upon the city as someone of this sort.
依此实据观来,上帝似已选中我,做为与城邦等齐的人。
And he said, "Well, I believe there's a God, but honestly, I can't be sure there's a God.
之后他自答到,"我相信上帝,但说实话,我不能确定上帝的存在
If you want to get some input from the user, my God I don't want to have to program it to low level zero and 1 just to get keys from the keyboard; please let there have been someone who does that for me and indeed there are an increasingly sophisticated options that you can pull off the shelf.
如果你想获得一些用户的输入数据,我的上帝,我可不希望在键盘上敲入0,1的低水平方式来编程;,希望有个人能帮我做这件事吧,但是现有的选择,也变得日益复杂了。
To enter God's realm requires imitation of God or imitatio dei, right, an idea that I put up here, imitatio dei: imitation of god.
要进入上帝的界域就必须模仿上帝,哪怕一点,在这里我给出一个观点:模仿上帝。
At the same time, and I think very much in line with the assertion that humans are created in the image of God, Humans are not, in fact, gods.
同时,我觉得它与这一主张也是一致的,人类是依照上帝的形象所创造的,事实上,人类并不是神灵。
We have the preamble, and the historical background to the covenant in God's summary introduction to the people in Exodus 20: "I am Yahweh who brought you out of the land of Egypt."
我们有开场白,签订契约的历史大环境,就像《出埃及记》20中上帝总结性的介绍:,“我是将你们从为奴之地领出来的耶和华“
The Israelites will want to know who has sent me, Ehheh asher ehyeh And God replies with a sentence, "Ehyeh asher ehyeh."
以色列人还想知道是谁打发我来的,上帝用这句话作答“
I pay too much attention to suffering and that suffering is not what God wants, that we need to concentrate on God's blessings, which are that we be healthy and wealthy.
我过于注重受苦这件事了,受苦并非上帝希望的,我们需要专注于上帝的赐福才对,我们要健康,要富裕。
When I began connecting the justice that I felt in my veins to the source of that which is God, the all powerful, I felt the sense of wholeness that I haven't felt in the past.
在我开始将,流淌在我的血液里的正义与与,全能的上帝这一源泉相连时,我感受到了完整性,这种完整感是我过去从未体会过的。
These are extraordinary lines These are among my most favorite lines in all of Milton Samson is questioning the wisdom and the justice of God's admittedly who can deny it?
这几行写的很好,弥尔顿的诗中这几行也是我最喜欢的之一,参孙不可否认的在质疑上帝的智商和公正性,谁能否认呢?
This is what I love about the first part of Genesis God is trying to figure out what he has made and what he has done, and he's got to shift modes all the time and God realizes that he's going to have to make a concession.
这是我喜欢《创世纪》第一部分的原因,上帝想弄清楚,他造了什么东西,他做了什么,上帝意识到。
I think it's understandable that Milton would call the power of light "offspring of Heav'n first-born."
我认为弥尔顿,称光明的力量,是上帝最初的产物“
A little bit about the outline of the story, and then we're going to finally have an introduction between God and Moses, Which will I think bring us back to some of the conversations we had at the beginning of the course.
这就是故事的梗概,接着呢,我们最后介绍上帝和摩西之间的契约,我想我们又要回到原来的讨论,在我们课程刚开始进行过的。
What if last night God destroyed my soul and put in a new soul?
如果昨晚上帝毁掉了我的灵魂并创造了新的那怎么办?
Adam will tell us later -- this is in Book Eight when Adam recounts for us the creation of Eve -- that God: op'n'd up my left side, and took he Rib He form'd and fashion'd with his hands.
亚当稍后会告诉我们,在第八册书当亚当让我们想起,夏娃的诞生,上帝说:,打开我的左侧身体,…,他用双手塑造那根肋骨。
Are you going to use the wounds that you have or are you going to use the wounds that you have So that's why I believe grace is very important.
你是要用自己所受的伤害,还是很自然地用自己所遭受的伤害,因此我相信上帝的恩赐是非常重要的。
Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."
利未记》第19章33-34节的记录如下,若有外人在你们国中,和你同居,就不可欺负他,和你们同居的外人,你们要看他如本地人一样,并要爱他如己,因为你们,在埃及地也作过寄居的,我是耶和华你们的上帝“
The Genesis story of God's peremptory prohibition of the fruit from the tree of the knowledge of good and evil is the strongest analogy that I can think of to the licenser's peremptory prohibition of a book.
创世纪》的故事中上帝坚决禁止,智慧树区分善恶的果实是我能想到的,最有力的和管制者对书本的坚决禁止的类比。
For my perspective, even if you understand God to be the creator of the world, I don't think that means that God is causing a certain natural event to happen at certain time.
从我的角度来说,即使你明白,上帝是世界的创造者,但这并不意味着上帝,导致了某个自然界的现象在特定的时间发生。
Remind you, that's not to say that I myself do believe that there will be a Judgement Day, and on that day God will reassemble the bodies.
提醒大家,我并不是说,我自己相信,有审判日的到来,那天上帝会重组所有肉体。
Talking that way assumes that when you put the body back together, when God puts the body back together on Judgement Day, that that's still my body.
如果有那种可能,那么当你把肉体重组,当上帝在审判日,把肉体重组时,那个还是我的肉体。
That's what it means to really be chosen.
才能保证“我是上帝的选民“
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