Now, at the start, I distinguished two claims people might have in mind when they say, "Nobody believes they're going to die."
一开始的时候,我已经区别了,两种当人们说“没人相信自己会死“时,他们脑中可能存在的想法“
In fact, if I recall correctly, Plato's mentioned as not being there on the day that Socrates dies.
实际上,如果我没记错的话,柏拉图曾提到,苏格拉底死时自己并不在场
So, not at a horribly advanced age, I would like to think, he went to Lyon, which was a capital of the Resistance because they have all these things called traboules in Lyon, was one reason--they're passageways where you'd keep the silk, raw silk dry.
他当时还没到混吃等死的地步,我个人觉得,于是他去了里昂,当时是抵抗组织的一个首都,因为里昂那有那种过道,这是一个原因--就是小胡同,能让丝绸,生丝保持干燥
That doesn't seem right He's not dead on Monday ? How could I kill him on Monday?
似乎不是,他星期一还没死,我怎么可能在星期一杀死了他?
Whereas,in contrast,when I die,even if I'm dying with others, nobody can take my part.
反之相对,当我死的时候,即便我和其他人一起死,没人能够替代我的位置。
We might say, well, it's not true now Death isn't bad for me now I'm not dead now ? Maybe death is bad for me when I'm dead?
我们可能会说,反正现在不是真的,死亡现在对我来说没有坏处,我现在又没死,也许当我死的时候死亡对我有坏处?
Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?
至少不是现在,死亡现在对我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说,“死亡在我死的时候对我来说是有坏处的?
And if that's right, if there can be parts that I have now that weren't one of the parts from which I was made, there's no particular reason to think it's going to be one of the parts that's going to continue to exist after I die.
如果这是事实,如果说现在构成我的一些零部件,并不是在我存在之前就存在的,那我们就没理由相信,这些零部件会在我死后,继续存在下去
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