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So although I'm trying to sketch the dualist position, as I explained on Tuesday, I don't myself believe in souls.
尽管我在尝试去概述,二元论的观点,就像我在周二所说的,我自己并不相信灵魂
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For me, like as a director, I don't really think like coming out of school, I'll be like directing right away.
如果想当导演，我并不认为非得大学毕业才能拍，我觉得在学校里的时候就可以拍电影。
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Maybe an evil demon, for instance, has tricked me, has deluded me into thinking I have experiences that aren't real."
或许是有个恶魔在戏弄我,让我产生错觉,感受到了一些并不存在的东西"
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And in 2005, we had a class that didn't trust each other at all I guess, because the average was twenty-three.
在2005年,我想有这个班的同学并不互相信任,因为平均值是23
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It's not in my current folder but because I installed it with like a normal installer, double click and all of that.
它并不在我当前文件夹，但是由于我安装了,某个程序，双击的那种，然后一切都搞定。
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It says they're not the same, and boy, I need help on this one, John, John pre-defined eq in there.
我并没有对它进行定义,它说它们并不相等，噢同学们，在这里我需要帮助了，在这里并没有，it’s，not，，there’s，no,提前定义的等于啊。
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But that doesn't mean that in this world the mind is not identical to my body.
但这并不意味着,在现实世界中,我的心灵,和我的身体不一样
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We don't have the ideal world that I just described, but to some extent we do, so we want to think about diversifying in this world.
现实世界并不像我刚才说的那么理想，但在某种程度上这种现象还是存在的,所以同样也要考虑多元化的问题。
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I don't recommend you do this in your garage at home tonight.
我并不建议大家今晚回家后在车库里去试验。
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And so that for me to see art that represents that confliction or confusion can be actually the kind of grace of identification that allows me to feel that I'm not alone in the world perhaps.
所以，在我看来，如果看到艺术,能够呈现矛盾与疑惑，实际上他们,带给了我一种认同的美丽，让我感觉,自己在这个世界上并不孤单。
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But what I really have to teach is not going to be based on what you might read in textbook or a great work of technical film studies, you gonna write paper about that, but what to do to get most of the meanings you have to read these books.
但我真正想教授的,并不基于你们可能在教材读到的东西,也不基于很多技术性的电影研究,你们将对此写论文，但是你们必须读这些书,才能更好的理解书中的内容。
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I think this is a case where they need help, not deserve it, but I think, again, if you had a certain level of requirements to meet sustenance, you're gonna need help, like, if you don't have food or a place to live, that's a case of need.
我认为这个例子中，他们需要帮助，但并不他们是应得的，不过我认为，如果你在一定程度上需要他人救助以维持生计，你就需要别人的帮助，比如，如果你没东西吃，没地方住，这才是需要帮助。
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I'm not really sure who said it but it's in a Lynda Barry novel called "Cruddy".
我并不确定是谁说的,不过确信这是在林达·巴里的小说《压花》里的话。
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Milton's younger brother, Christopher, was already entering law school at this time, and it was clear, I guess, to everybody that John Milton, Jr. was not suited why that's the case.
弥尔顿的弟弟，克里斯多夫，在这时已经进入了法学院，我猜想，弥尔顿并不适合,我不清楚为什么）
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So, Lewis structures are really a model for a way to think about what the valence electron configuration is, and as I said, it's not based on quantum mechanics, it's something that Lewis observed far, far before quantum mechanics were discovered.
路易斯结构实际上是一个用来考虑价,电子排布的模型，而就像我说的，它并不以量子力学为基础，而是路易斯在以前发现的,在量子力学出现很早前。
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I do think that he's trying to make good changes, but it's not going to be easy.
我认为他的确在努力要做一些改变，但这并不容易。
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It doesn't really-- well, let me just say what the polis claims to do here in Homer.
这并不算...,我还是说说在荷马时代,城邦是如何阐明法律的
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Again, I'm not able to give this as much of a discussion as I would like because I don't want to spend too much time on this.
我要重申的是，我并不打算,进一步讨论这个问题,因为我并不打算在这上面花太多的时间。
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Up to this moment,I've been saying,okay, survival by itself isn't good enough.
直到现在，我一直在说，生存本身并不足够。
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Well, we could spend more time, but I'm not going to.
我们可以在这个问题上花更多的时间,但是我并不打算这么做
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It is an odd and unnatural view and I don't actually expect people to believe it at first.
这是个古怪又反常的观点,我并不奢望大家在一开始,就能接受这个观点
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My watch was dissembled for a period of time, perhaps we should say my watch didn't exist during that period of time.
我的手表在修理的时候消失了，我们或许该说我的手表,在修理的那段时间，并不存在。
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I don't think they work, though I want to remark before I turn to them that in saying this I'm not necessarily criticizing Plato.
我不认为它们行得通,在此我得声明,说这些话时,我并不一定是在批判柏拉图
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For all that, I'm not in the picture that I'm thinking about.
因为这样，我并不在我思考的画面中。
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But equally the case, that the views that I'll be developing in the lectures are, although not necessarily unique to me, aren't all laid out in the readings.
还有这种情况，我在讲座中展开讨论的观点，尽管对我而言并不一定珍奇，在书中也无法全部找到。
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And I'm not quite sure how to draw that line.
而我并不确定界限在哪里。
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On the personality view,I don't exist when I'm a corpse.
在人格理论角度，我作为尸体时并不存在。
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Now, bracket the fact that, as I just explained, I don't myself find the argument from recollection persuasive. I don't think we got any good reason to believe based on the sort of things Plato draws our attention to.
我刚刚解释了，我并不觉得源于记忆的论证,有说服力,在柏拉图让我们注意的,这些观点的基础上。
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So I think, at least when there's the need to be careful-- maybe we don't normally have a need to be careful-- but when there's the need to be careful, we should say, talk of the mind is a way of talking about the P-functioning of the body.
所以我认为,至少在需要严谨的时候,也许我们并不常需要如此严谨,但是当我们需要谨慎时,我们应该会说,心灵是表达,肉体人类能力的一种方式
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So it makes sense to be able to say, look for many methods I do want to have a way of doing comparison, and I don't have to remember, at top level, what the name of the comparison method was.
所有我需要的对象进行操作，那么就可以这么说了,我想要在很多方法里面，去找做比较的方法，我并不需要记住，每一个比较的方法的名字。
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