Mammon had surfaced -- I'm testing your memories here - in the text of Areopagitica.
贪欲之神以前在--我想考考你们的记性,《论出版自由》中出现过。
For me, the choice boils down to the choice between the body theory of personal identity and personality theory of personal identity.
在我看来,选择范围就缩小到了,人格同一性的肉体论,和人格同一性的人格论上。
Now if this is the case, it seems to me that one has found a loophole in Gadamer's conservatism about what the reader can do.
如果是这样的话,我认为大家在葛达玛对,读者理解能力的保守主义论中,能找到一个漏洞。
So Milton explains in The Reason of Church Government -he tries to mend this breach and so he argues in this treatise that "Poetry has" -and I'm quoting him here -"Poetry has a power beside the office of the pulpit."
因此弥尔顿在中解释到,他试图修复自身的这种僭越,因此,他在文章中争论到“,我这里也引用了,“诗歌有着布道论教所不可及的力量“
In those moves when I accept the body theory, I'm inclined to say, no, follow the brain.
在我接受肉体论的过程中,我认为,不,应该由大脑决定。
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