• As early as the late seventeenth century, Milton had already entered what we can think of as the English literary canon.

    在17世纪末,弥尔顿就跻身,我们现在认为是英国文学经典的殿堂。

    耶鲁公开课 - 弥尔顿课程节选

  • And we get to go home early, you know, six o'clock, seven o'clock, latest, you know.

    我们还可以回家,六点,最晚七点。

    比佛利山庄的购物街 - SpeakingMax英语口语达人

  • But in all likelihood Hebrews of an older time, the patriarchal period, the second millennium BCE--they probably weren't markedly different from many of their polytheistic neighbors. Archaeology would suggest that.

    但很有可能更的,西元前2000年族长统治时期的希伯来人,他们可能和其他信仰多神论的异邦人,没有什么太大的不同,这一点考古学会帮我们证明。

    耶鲁公开课 - 旧约导论课程节选

  • as we've seen, establishing a fiction that works to place himself at the scene of a nativity that obviously occurs 1600 years and change before his own birth.

    我们也看到了,他创建了一个虚构的景象,把自己放进了基督诞生的幻景中,而这些比他出生1600年发生并不断在改变。

    耶鲁公开课 - 弥尔顿课程节选

  • The reason that we hear these as distinctly different, I think, happens rather early on in the scale.

    我们觉得它们如此截然不同的原因,我看在音阶中就出现了

    耶鲁公开课 - 聆听音乐课程节选

  • We remember that Lewis structures are an idea that are pre-quantum mechanics.

    我们记得路易斯结构是一个,于量子力学的概念。

    麻省理工公开课 - 化学原理课程节选

  • And we're going to come back to that idea too way at the end of the class, but that's getting a bit ahead of ourselves, but we'll get there.

    我们会在本学期的最后再来深入学习这些,虽然现在说有点,但是我们会学到的

    耶鲁公开课 - 博弈论课程节选

  • So, anyway, that writing--let me back up a step.

    好吧,那些文字...我们先从的开始说

    耶鲁公开课 - 古希腊历史简介课程节选

  • And sooner we accept it, the better.

    我们接受越好。

    哈佛公开课 - 幸福课课程节选

  • We call them consols because, in the early 1700s, the British Government issued what they called consols or consolidated debt of the British Crown that paid a certain amount of pound sterling every six months forever.

    我们称之为公债是因为在十八世纪初,英国政府规定他们称之为英国皇家,统合公债或者联合公债,要求永久性地,每六个月支付一定数量的英镑

    耶鲁公开课 - 金融市场课程节选

  • If this theory you might say of sort of cataclysmic change is true we cannot rule out the possibility that a constitution like ours or even identical to ours existed at some point in the ancient past in the far distant past that Aristotle knew about.

    你们可能认为,如果这个理论,即剧烈变革的理论为真,我们就不能排除,像美国宪法,或相同于美国之其它现存宪法,在远古。

    耶鲁公开课 - 政治哲学导论课程节选

  • Make move is what we call to change the price of a stock, at the beginning or end of a day if you will.

    我们调用Make,move按照你的意愿一天,开始或者结束的时候去改变一个股票的价格。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • Earlier the objection was, We had no good reason to think the soul was one of the building blocks from which we're composed; we have no good reason to think it's one of the pieces that was around before our body got put together, before our birth.

    一点的反驳意见是,我们没有好的理由来相信灵魂,是组成我们的一个基础部件,我们没有好的理由去相信它是,在我们出生前,身体形成前就存在的部分之一

    耶鲁公开课 - 死亡课程节选

  • I told her we could go maybe later or earlier.

    我告诉她我们可以晚一点,或一点去。

    I'm sure 实战 - SpeakingMax英语口语达人

  • As early as 1803, we know he's working on-- Trying to get this to work just right.

    在一八零三年,我们就知道他开始,努力去使它恰如其分

    耶鲁公开课 - 聆听音乐课程节选

  • We go that far and we still haven't heard the home pitch.

    我们其实已经知道的,只是还没听到而已

    耶鲁公开课 - 聆听音乐课程节选

  • Now we know that Milton was blind probably well before the time he began writing Paradise Lost, and therefore, of course, he was then unable to read.

    现在我们知道弥尔顿很可能失明了,这于他开始写《失乐园》的时间,因此,他不能通过眼睛阅读。

    耶鲁公开课 - 弥尔顿课程节选

  • Again,getting rid of the negative does not guarantee us the positive, which is why already in the 1940s, wrote that most men lead lives of quiet desperation.

    再强调一次,摆脱消极,不能保证我们变得积极,因此在19世纪40年代,认为,大多数人都活在沉默的压抑中。

    哈佛公开课 - 幸福课课程节选

  • We read earlier this semester Plato's Phaedo, which describes the death scene of Socrates.

    我们读过柏拉图的Phaedo篇,篇中描述了苏格拉底的死亡场景。

    耶鲁公开课 - 死亡课程节选

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