• And in social security, I thought, we had the right plan for dealing with the long-term crisis that the program is in.

    我认为在社会保障项目方面,我们拥有正确的计划应对,这项目面临的长期危机。

    普林斯顿公开课 - 国际座谈会课程节选

  • The fact that we've got free will is something that most of us take for granted about ourselves.

    我们拥有自由意志这事实,被大多数人认为理所应当

    耶鲁公开课 - 死亡课程节选

  • So it`s sort of a key issue for children and for adults actually to make sure that When we use a software that has more than one language it has to be completely in each language.

    所以无论对成人还是儿童来说,这都是关键问题,当我们使用款宣称拥有多语种的软件时,必须确保它的每种语言都是完整的。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • This is the effect that we get, I think, from reading Milton - is this notion that he seems to have had one of the largest memories imaginable and that he's remembered just about everything he's ever read.

    我认为,我们从阅读弥尔顿而得到的,是这样种说法,即他似乎,拥有我们可以想象的最大容量的记忆,他记下了所有他读过的东西。

    耶鲁公开课 - 弥尔顿课程节选

  • In addition Aristotle tells us such a person will possess beautiful but useless things suggesting the possession not only of wealth but of a kind of cultivated aesthetic sense.

    此外,亚里士多德告诉我们,这类的人还将会拥有一些美丽,但无用的东西,不只拥有财富,还有种经教化的美感。

    耶鲁公开课 - 政治哲学导论课程节选

  • It's a little bit like Aristotle's idea of catharsis, which can be understood in a variety of ways, but Milton at the end of Samson Agonistes understands it in one way when he says, Now we have as a result of this tragedy "calm of mind, all passion spent."

    这有点像亚里士多德的精神发泄法理论,我们可以通过各种方法来理解,但是米尔顿在《力士参孙》书的结尾,有另种理解,他写道,这个悲剧使我们拥有了,“平静的精神,耗尽的热情“

    耶鲁公开课 - 文学理论导论课程节选

  • And it perhaps allows the opportunity for more personal interpretation, "exactly what does this music mean," more personal interpretation, because we're not tied to a text; we're not linked in to a particular text that tells us what it's about.

    这也使个人阐释拥有了机会,这段音乐到底是什么意思“,更多的个人解释,因为我们不受文字的控制,我们不受限于描述某含义的文字。

    耶鲁公开课 - 聆听音乐课程节选

  • A different response, of course, is why couldn't we have robots that just build more robots?

    种不同的回应,为什么我们不能拥有制造机器人的机器人呢

    耶鲁公开课 - 死亡课程节选

  • I've gone through a series of such arguments, and the one that we ended with last time was the suggestion that we need to believe in the existence of a soul in order to explain the fact that we've got free will.

    我已经讲过系列这样的论证,上次课结束时我提到的个论证认为,我们只有相信灵魂存在,才能解释我们拥有自由意志这事实

    耶鲁公开课 - 死亡课程节选

  • Or we could talk about the various kinds of ways-- this is the physicalist way of thinking about it-- according to the physicalist, a person is just a body that has the ability to fulfill the various P functions.

    或者我们还可以探讨更多的表达方式,但以下是物理主义的观点,物理主义认为,人只是,拥有实现各种P能力的肉体

    耶鲁公开课 - 死亡课程节选

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