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We can see how whether it's the same person or not has to turn on the relations between the stages.
我们可以看到，是否为同一人,必须依赖于人在两个时期的关系。
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We have to bring the best people in, edit the best people in so we have a good cast of characters, and edit away any negative elements.
我们必须招揽最优秀的人，吸纳最优秀的人,所以我们有了强大的阵容，剪辑走了负面元素。
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So the other possible deviation we have to consider, is a deviation of the form of one of these guys dropping out.
那么另外一个我们必须要考虑的偏差,是她们俩有一个人退出选举
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Well, the dualist says, "That shows us that we have to believe that there's something non-physical about us.
二元论者认为,这表明我们必须相信,人有非物质性的一面
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He's spoken of anthropomorphically, so that we can capture his interaction with human beings. This is the only way, Kaufman says, you can write in any meaningful sense about the interaction between God and humanity. So he has to be anthropomorphized.
上帝像人一样说话，这样我们就能和他交流,这是唯一和上帝对话的方式，你可以从各个方面写下上帝与人类的相互作用,因此上帝必须富有人性。
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On the other hand, I have to respect these people that usually financial crises end okay.
另一方面，我们也必须尊重这些人,因为通常经济危机还是会按照他们说的结束的。
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So, therefore, we must take up, he suggests, an ascetic path,engaging only, as he says, in "those works" that are fit "for such men as come proud, open-eyed" and laughing to the tomb.
因此我们必须采取，如他所说，一条美学的道路，这些作品只适合于,对那些骄傲的、睁着眼笑嘻嘻“,走向坟墓的人。
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Religion had to bring a softening effect upon against the violent and bestial character of the early Romans. But for us today, Machiavelli writes, religion has to serve the opposite purpose.
宗教必须带来一种缓和效应，用以针对,早期罗马人的野蛮残忍的性格,但是对于今天的我们来说，马基雅维利写道，宗教不得不为相反的目的服务。
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We've extrapolated that people have property rights and so whether or not it would be a good thing or a nice thing or even a necessary thing for the survival of some people, we don't see that that justifies the violation of the right that we've logically extrapolated.
我们已经推出人们有财产权,所以，就算是为了做好事，做善事,甚至是为了让某些人活下去而必须做的事，那也是不能证明，侵犯这些推定的权利,就是正当的。
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And, so, as things are going downhill many people in Paris said look, we must keep fighting, but we must imagine a different world where--we have, we're being betrayed by the provinces that are not helping us, and we need to have help from the provinces.
于是局势日渐危急,许多在巴黎的人说,我们必须战斗,我们要想象出一个全新的世界,有些省份对我们坐视不理,我们被遗弃了,我们需要其他省的援助
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But because we're now programming a computer at a lower level and because as we said last week, you really have to be precise and then careful to instruct this machine, this fairly dumb machine that will only do what you tell it to do very specific instructions, do we have to use a more precise syntax than just a puzzle piece might have previously allowed.
但是我们是要在电脑的低平台上编程不是吗？,那我们就要像我上周提到过的那样，一定要小心，小心，再小心地,操纵这台又聋又哑的机器,它只会根据你敲进去的,特定指令来做事，所以我们必须使用非常精细的语法,而不是模模糊糊，让人费解的概念。
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And as Maslow adds, "We must remember that knowledge of one's own deep nature " is also simultaneously knowledge of human nature in general."
正如Maslow所补充，“我们必须记住对一个人深层本性的认识,同时也是对普遍人类本性的认识“
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And it seems that if we accept the body view, we have to say being a person is not an essential property of being something like me.
似乎如果我们接受了肉体理论，就必须说作为一个人,并不是作为我的基本性质。
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He says in The Bridge, he asks the bridge to lend a myth to God, and he suggests that this is something that every age must do because our names for God are always metaphors, poems, something imagined, acts of speech.
他在《桥》中写道，他请求大桥借与上帝一个神话，他暗示到有些事情是每个年纪的人都必须做的,因为我们给予上帝的名总是一些隐喻啊诗歌啊，一些想象的事物，对言辞的表演。
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And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.
因此我们会在《创世纪》第9章第6节中读到，“那些让人类流血的人，他们必须用自己的血液来偿还，因为人类是依照上帝的形象所创造“,在《创世纪》第一章中，它们便提供了逻辑根据1,杀生是绝对被禁止的。
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So, that means we have to devise ways of sharing with people that we've never met, that we don't care about--I mean, maybe we care about everybody, but we don't have any particular emotional ties to them-- and they're very different people.
那意味着我们必须设计一些方法,使我们与素未谋面的，并不亲近的人们一同分摊风险，也许我们非常博爱，但未必对所有人都会怀有特殊情感-,分摊者应该是与我们非常不同的人。
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that, except for the principles, maybe their families maybe not, all our money can disappear in thirty days, so we have to be cognizant of that.
这意味着除了那些最重要的人，或者是他们的家人，或者不是，我们所有的钱可以在30天之内消失，所以我们必须认识到这一点。
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It's got to be the case to prove that we've got a soul-- at least for this argument to work to prove that we've got a soul-- it's got to be the case that we've got free will.
必须要有事实证明我们有灵魂,至少是为了能够证明这个论证,人是有灵魂的,必须要有事实证明我们有自由意志
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I think that at least for many of us, there is a sort of logical conundrum we go through and that is, if good people don't vote then we'll be in a bad world; so I have to vote to prove that good people vote, then maybe it will happen.
我想,至少对大部分人来说,必须面对一个逻辑上的难题,就是,如果好人不投票,那我们将会生活在坏人操纵的世界里,所以我必须要投票,来证明好人会投票,那未来的国家将会由好人掌控
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