• Wilde's suggestion, but I think also Kant's suggestion before him, is important for our recognition of our own value.

    王尔德的提议,也是康德的,对我们自己认识到自我的价值很重要。

    耶鲁公开课 - 文学理论导论课程节选

  • It eradicates identity, eradicates sense of self. It's gone forever, and you can see the change in pronouns.

    它超越了身份,超越了自我意识,它永远持续,我们能从代词中找到变化。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • In fact, Gadamer even insists that if we don't have this phenomenon of being pulled up short, our reading is basically just solipsistic.

    事实上,葛达玛甚至坚持,如果我们没有这种“突然停下“的经历,我们的阅读基本上仅仅是以自我为中心的。

    耶鲁公开课 - 文学理论导论课程节选

  • And we challenge ourselves to do the system design so that we responsibly took into account all of the dimensions that we talked about at the beginning.

    我们通过做这个,制度设计挑战自我,以便于充分考虑,我们最初谈到的,所有方面。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • And so, we started off by talking about certain fundamental biases in how we see ourselves.

    昨天我们先开始讲了,我们自我的看法的几个基本偏向。

    耶鲁公开课 - 心理学导论课程节选

  • This is a kind of literary self-consciousness that we're all familiar with.

    这是一种文艺上的自我认知,我们对此都很熟悉。

    耶鲁公开课 - 弥尔顿课程节选

  • And we'll talk about it in future lecture as belief in self-fulfilling prophecies.

    我们会在下一次课讲到自我实现的预言。

    哈佛公开课 - 幸福课课程节选

  • So what we wanna do is we wanna consistently reinvent ourselves.

    我们希望能够实现,不断的自我突破。

    普林斯顿公开课 - 领导能力简介课程节选

  • So he moves, as the libertarians later would move, from the idea that we own ourselves, that we have property in our persons to the closely connected idea that we own our own labor.

    因此他更进一步,自由主义者此后也将如此,从自我拥有的观点,从我们拥有自我所有权,更进一步,到与之紧密关联的,我们拥有自己劳动的观点。

    耶鲁公开课 - 公正课程节选

  • One way to think about Nash equilibria is that they are self-enforcing agreements, so provided that everyone believes that everyone is going to go along with this agreement, then everyone in fact will.

    我们可以这样理解纳什均衡,把它们想象成自我实施的协议,假设每个人都相信,大家都会遵守协议,那么大家就都会遵守

    耶鲁公开课 - 博弈论课程节选

  • Herbert Hoover as president understands as president that something terrible has happened, but fundamentally the policies in place are as those of ```and every president before, small federal government, and we see signs that the market began to correct itself.

    赫伯特,胡佛作为总统,明白,作为总统,糟糕的事情发生了,但根本上政策,是和之前总统,小型联邦政府,我们看见迹象,市场开始自我修正。

    斯坦福公开课 - 经济学课程节选

  • Then I want to talk in the next lecture about regulation, which means government oversight of financial markets and not just government oversight, there are also the so-called self-regulatory organizations that are created in the financial industry to self regulate.

    接下来的一课,会讲到金融监管,政府对金融市场的监管,不仅仅如此,还有金融界为了,监督自身而创设的,我们称为,自我监管的组织

    耶鲁公开课 - 金融市场课程节选

  • Because only by participating in political life do we achieve, can we acquire the excellences or the virtues, as he says, that make us what we are, that fulfill our telos or fulfill our perfection.

    因为只有透过参与政治生活,我们才能成就自我,才能获得卓越或美德,如他所说,那造就了我们,实现了我们的,Telos,或说完善了我们

    耶鲁公开课 - 政治哲学导论课程节选

  • Then we're going to talk about the self and other; basically, differences between how we think of ourselves and how we think about other people.

    然后我们会讲自我与他人;,基本上就是我们对自身的看法,和我们对他人的看法之间的差异。

    耶鲁公开课 - 心理学导论课程节选

  • I want to move now to how we think about self and other, how we think about ourselves relative to how we think about other people.

    接着我要讲我们自我和他人的看法,我们自我的看想,和我们对他人的看法有什么关系。

    耶鲁公开课 - 心理学导论课程节选

  • It's the violence of this horrible act of self-sacrifice, this tragic act of self-sacrifice -- an act of self-sacrifice - intended obviously to preserve the state of virginity -- that grabs our attention and presumably grabbed Milton's.

    正是这种可怖的自我牺牲行为的暴力,这种悲剧的自我牺牲--这种明显是,要保护童贞的自我牺牲的行为-,吸引了我们的注意力,大概也吸引了弥尔顿的注意力。

    耶鲁公开课 - 弥尔顿课程节选

  • Before justifying the act of stealing, you have to look at violating the right that we've already agreed exists, the right of self possession and the possession of, I mean, your own things.

    在判定这个偷盗是否合法之前,你得首先看到,它侵犯了我们已经认同的权利,即自我拥有的权利,拥有自己东西的权利。

    耶鲁公开课 - 公正课程节选

  • We do not become self-actualized.

    我们没做到自我实现。

    哈佛公开课 - 幸福课课程节选

  • Multiple personality cases force us to address the question of what is a self.

    多重人格的案例,又迫使我们把问题转向什么是自我

    耶鲁公开课 - 心理学导论课程节选

  • When we cultivate the positive, we are essentially focusing on prevention.

    我们培养出积极性,我们本质上是自我防御的。

    哈佛公开课 - 幸福课课程节选

  • When things go well, the self-serving attribution bias, we'll credit ourselves.

    当事情顺利时,自我服务归因偏向,我们就会觉得是自己能干。

    耶鲁公开课 - 心理学导论课程节选

  • We're first going to talk about the self.

    我们首先会讲自我

    耶鲁公开课 - 心理学导论课程节选

  • We need a space of unconditional acceptance.

    我们需要一个无条件接受自我的地方。

    哈佛公开课 - 幸福课课程节选

  • The person who best captures the unconstrained view, Benjamin Constant, French philosopher and politician, " "It is for self-perfectioning that destiny calls us."

    最好地阐述了本性受约束观点的人,法国哲学家政治家Benjamin,Constant说,“命运召唤我们进行自我完善“

    哈佛公开课 - 幸福课课程节选

  • This is going to begin a two-lecture sequence on social psychology on how we think about ourselves, how we think about other people, how we think about other groups of people.

    接下来两节课,讲社会心理学,讲我们自我的看法,对他人的看法,对其他群体的看法。

    耶鲁公开课 - 心理学导论课程节选

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