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And our students are probably more cognitive than many young people in our society at this point and they think deeply.
在这个时代，我们的学生大概,比社会上的许多其他年轻人,更具备认知能力，他们思想深刻。
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How does that happen? You know, you've got to appeal to social forces if you're going to talk about change.
这是怎么回事？,谈到这个变化,我们必须要理解社会中的力量。
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We are talking about a society,therefore, the anthropologists have come up with, which I think is a useful distinction.
因此,我们所说的这个社会是一个...,人类学家已经提出了一种区分的方法,我认为很有用
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The reason why Bill Gates is able to make so much money is because we live in an economically and socially stable society.
比尔·盖茨之所以能挣那么多钱,是因为我们的社会，经济和治安都很稳定。
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Not saying that the external circumstances are not important, we should focus also on improving them,bettering them, whether for ourselves,for society at large.
并不是说，外部环境不重要，我们同样应该注重改善外部环境，无论是我们自己，或对整个社会。
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Other people might have other interests, but we'll talk a lot about social change and what might be done ultimately to effect the environment.
其他人可能会关心另外一些问题,但我们会谈很多关于社会变迁,及对于改变环境,我们最多能做到什么
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And that's something which we're going to devote some time to when we talk about social behavior, and in particular, when we talk about sex.
这是当我们谈到社会行为时,要花一些时间去讲的东西,特别是当我们谈到性的时候
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We bump into societies that may be more or less just, or individuals who may be more or less just, but we never bump into justice itself.
我们可能遇见或多或少有点正义的社会,或多或少有点正义的个人,但是我们决不会撞见正义本身
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All the supreme court justices would share our social values. And most importantly, our programs would work the first time we typed them. By now you may have noticed that we do not live in an ideal world.
符合我们的社会价值观,但是最重要的是，我们写好的程序，第一次就能顺利运行,如今你可能已经注意到了,我们生活的并不是一个理想的世界。
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Once we enter society, once we engage or conclude the social compact, we transfer our power to do this to the sovereign to determine these matters for us.
一旦我们进入到社会,参与到缔结的社会契约中，我们就已经把这些权力让渡给了国家,由国家来替我们决定这些事物。
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You may think you've gotten away with something, but every act of social exploitation, every act of moral corruption, pollutes the sanctuary more and more until such time as God is driven out entirely and human society is devoured by its own viciousness and death-dealing.
犯了罪的人也许认为自己侥幸逃过一劫，然而他对所作的每一个行为，每一次的道德堕落，都会越来越玷污圣所,知道有一天上帝完全弃圣所而去,人类社会充斥着我们自身的邪恶和毁灭行为。
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We're going to look largely at the nature of Northern society.
我们要大致了解下北方社会的性质
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Engineers in the twentieth century have transformed our society.
二十世纪的工程师已经改变了我们的社会
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That led to an attitude among a good segment of our society that it's okay to go out and make money because making money means doing productive things for the economy and ultimately it's a benefit to society.
这致使我们社会中的很大一部分人,有这样的观点,就是,出去赚钱没什么不好的,因为赚到钱意味着,为经济作了贡献,并且最终将有益于社会
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We know what prejudice has wrought historically and socially, so how can we try to vindicate it in this way?
偏见对历史对社会都发生了作用，所以我们如何证明偏见是正确的呢？
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These are not the only problems posed by the Western tradition in its modern form, which is what we live in.
这些问题不仅仅存在于,西方现代社会,也就是,我们现在生活的社会
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It usually follows from this that somebody like this points out that whereas we all know that a democratic society is the best society to live in, poetry prefers feudal society: it makes better poetry.
赞成这种观点的人指出,虽然我们都知道,民主社会是最适合生存的，诗歌却更喜欢封建社会：,因为封建社会更适合诗歌创作。
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I mean, in an ideal society everyone's needs would be met but here we're arguing what do we deserve as a society and, yeah.
理想社会里，每个人的需求都能满足,但我们所讨论的是,作为社会一份子，我们应得的是什么。
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From the ensuing rebellion came limited constitutional representative government and ultimately our modern form of democracy.
从接踵而来的反抗运动到,受限制的代议制宪政政府,最终到我们现代的民主社会
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So, to summarize so far, and we're going to look at this a little bit more for the rest of this lecture, we've talked about two morals in social psychology.
总结一下目前所讲过的内容，我们会在这节课中,更详细地讨论这点，我们讲了社会心里学中的两个行为准则。
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That is true of all of human societies that we know anything about down to the earliest possible exception, I suppose; well, it depends what you think is earliest.
确实,在所有我们了解到的,人类社会中,我想"最早的"可能除外,当然,这取决于你是怎么理解"最早的"
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Okay, it's part of the social system that we're in.
它们已经成为我们所在社会体系的一部分
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But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
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We have a habit in this society to think that individual rights, when they drafted the Bill of Rights, was just laid down for us and it's just traveled through time and here they are.
在这个社会中我们习惯于思考人权问题,创始人们起草了《权利法案》,这份草案被我们所珍藏的,历尽世事变迁仍在这里
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We're not going to talk about sociological attitudes that we have towards the dying in our culture and how we tend to try to keep the dying hidden from the rest of us.
我们不会去讨论在我们的文化中,面对死亡的社会学态度,以及我们如何试着去避免面对死亡。
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And this is one of the questions which I'm going to deal with in the next couple of lectures but before I get to the theory of social psychology I want to talk about an individual difference.
而这其中一个问题就是,我会在这两节课里讲的,但首先我们来了解社会心理学的理论,我想讲一个个体差异。
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Is it something that is implanted in us ? by nature in that sense, or is that distinction something ? that is created by nurture and education, ? what we would call today maybe socialization?
那是天生,就深植在我们体内的吗，那种区别,是由培养与教育所创造的吗，今日我们可能会称之为社会化？
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And because of this nutritionism, because of the reductionism where we have become so precise about what we eat in terms of its tiny constituents that we've lost track of the bigger picture of food.
由于被营养学,以及简化论所左右,使得我们对食物的,简化论:社会调查的一个名词指用个体层次资料揭示宏观层次的现象 每一点细节都变得特别在意 即用比较低的分析单位来测量而作出的是比较高的分析单位才能得出的结论,反而失去与食物在宏观上的联系
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So I'm going to leave it on that note and on Wednesday we will begin the study of one of Machiavelli's greatest and most profound disciples in the modern world, a man by the name of Thomas Hobbes.
那么我就到此为止了，星期三的时候,我们将开始研讨现代社会中,马基雅维利的一位伟大而见解深刻的门徒,他的名字叫做托马斯霍布斯。
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