And what I recognized was first of all, how impoverishing that was spiritually to not be able to bring my faith identity into the public square.
而我意识到,第一,我们精神上很枯竭,因为我们不能将自己的宗教身份,带入公共场所。
But it also kind of lose your identity because we used to have our own currency
但是也会有点失去自己的身份,因为我们曾经有自己的货币,
So again the point I was just emphasizing was even if we accept the personality theory, this doesn't threaten our being physicalists.
我刚才再次强调的一点,即使我们接受了人格论,也不会和物理主义学者的身份冲突。
We're connecting people's particular identity with the public square.
我们将人们不同的身份与,公共场所相联系。
But, one of the things I'm interested in is national identity, in fact because we kind of have complex attitudes toward our own identity I suppose, me and my family.
不过有一个我感兴趣的就是国家身份,其实因为我们对于自己身份,的看法比较复杂,我和我的家庭
Nothing is said of Moses' childhood, But we learn of his awareness of his Israelite identity, or his identification with the Hebrews, in the following passage: this is in Exodus 2:11-15: Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors.
丝毫没有提到摩西的童年,但是我们却知道他意识到自己以色列人的身份,或者是他与希伯来人的身份关联,在接下来的《出埃及记》第2章11到15节中:,在那之后,摩西长大了,他出去看到了他的同族和他们的劳作。
Pretty clearly, to think about death and continued existence and survival, we have to get clear about the nature of personal identity.
很清楚,要想思考死亡,和继续存在并且活着,我们不得不弄清楚个人身份的本质。
Now--it's important to bear in mind that this view is perfectly compatible with being a physicalist, after all we're not saying that in order to have personalities you need to have something not unphysical.
你们必须牢记,这个论调,与作为物理主义学者的身份,并不冲突,我们并不是说,要接受人格存在的概念,你就必须接受一些非物质的思想。
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