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Wilde's suggestion, but I think also Kant's suggestion before him, is important for our recognition of our own value.
王尔德的提议，也是康德的，对我们自己认识到自我的价值很重要。
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Now, this is a pretty familiar widget of little gadget that you might see on most websites today, but my God, what an uninteresting problem to solve ourselves.
这是一个大家都很熟悉的小工具,现在在大多数的网站上都可以看到，天哪，如果我们自己解决这样的问题那将是多么无趣！
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It's a tricky way how do you impose your ideas and how do we accept other ideas. -Absolutely.
这挺奇妙的，怎样向别人推销自己的观点,而我们本身又是如何接受别的观点的，-的确如此。
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There are corollaries for those ideas in terms of the kinds of effects that literature has and what we might imagine ourselves to conclude from them.
这些想法,都带来一些必然的结果,有关文学的作用，以及我们想象自己能从中得出的结论。
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So once again what this idea is this idea is you yourself should not play a dominated strategy.
所以再次强调,站在我们自己的立场上说,我们不应采用劣势策略
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We can only show proper love and concern for things that are ours, not things that are common.
我们仅能对我们自己的事,展现适当的爱与关怀，而无法延伸至共同的事物。
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We ask ourselves, "Milton?! Our John Milton frequent a bordello?!"
我们问自己“我们的弥尔顿经常出入妓院“？
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But we studied what other companies were doing and said, "Okay, let's come up with the Dell process for doing this that's going to be right for our culture, right for our business and that we can execute."
而是研究其他公司的运行方式，然后说，好，我们要建立起戴尔自己的模式,以适应自己的文化，自己的业务，并能完全为自己所掌握“
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So I thought this is perfect because when we start looking at Shigeru's family tree, we start doing on our own.
我认为这很好,因为当我们看Shigeru的族谱的同时,我们也开始在做自己的族谱了。
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Now you do have an opportunity-- this class does- that my class has never had before, and that is to nominate your own novel for the last one that we read, one of your choice.
现在你真的有了个机会-,在我的课上有了个机会-,去推荐一本小说作为我们的最后一本读物,你们自己的选择。
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The reason is that we own our own labor, and the reason for that?
因为我们拥有自己的劳动，这又是为什么？
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And the answer is that-- yes it won't make a difference to our wellbeing but it also doesn't mean that we cannot increase our level of wellbeing.
答案是-,是的，它不会改变我们的幸福水平,但并不意味着,我们不能提升自己的幸福水平。
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And so what we have to ask ourselves is ? what's the alternative?
所以我们要问自己的是,还有什么可选择的？
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The hypothesis is: the best lies are lies we tell ourselves.
我们假定：,最好的谎言是能够骗到我们自己的谎言。
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They wouldn't have said that because it doesn't sound we want to think that we invented this here but it actually was a new invention in a way because the United States has a different philosophy which the United States has been committed since its beginning to federalism.
他们不会说,因为它听起来不像,这里我们希望大家把它想成我们自己的发明,但是事实上，它确实是一个新的发明,因为美国有一个不同的哲学,这个哲学是，美国力图从一开始就,使自己成为联邦制度国家。
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So, what we do at the start of the semester, and these are essentially training wheels we very quickly take off once you get more comfortable, we provide you with our own library.
那我们这学期初要做些什么呢？,经过一些必要的训练,让我们迅速褪去无知，变得更加充实，我们会提供自己的库。
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We hand you a bunch of programming code that we wrote because this is very much the norm in the real world.
我们给你们一些我们自己写的代码,因为在现实世界中这都是非常正常的。
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What is Hobbes' individual? Hobbes conceived us through a process of abstraction from the web of attachments in which we find ourselves.
霍布斯的个体观念是什么呢？霍布斯,通过抽离我们给自己定位的关系大网,的过程告诉了我们。
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We can distance ourselves from our subjective wants and needs and likes and dislikes, and we can coexist with it in a happy and constructive way.
我们可以控制住我们的主观想法和需求,喜欢和不喜欢这类的想法都浮云了，我们甚至还能与自己的主观感受和谐共处。
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He was long in choosing the subject of his heroic song and, as we know from all of -- and we've encountered a number of them - all of those protestations of delay Milton began his epic late.
他久久未能确定他要写的英雄之歌的主题，这我们从从弥尔顿多次声言,自己的史诗动笔很晚就能看出。
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For if such holy Song / enwrap our fancy long," then we'll mistakenly convince ourselves that time could actually run backwards and that we've been returned to the Golden Age, the very first age of human history according to classical legend.
如果这神圣的天籁，永远包围我们想象的心怀“,然后我们就会错误的说服我们自己,时间实际上就会倒转,我们就会到达黄金般的国度，依照古典的传说就是人类最久远的历史。
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It's absolutely constitutive of the ideal of freedom, of our freedom; because if we don't try everything, if we don't give ourselves an opportunity to decide for ourselves, then, of course, someone will invariably be making those decisions for us.
它也构成了自由的理念，我们的自由;,因为如果我们不是尝试过所有东西，如果我们不给自己做决定的机会，当然，总是有人会帮我们做决定。
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Still, granted the premise, if you can't picture it or imagine it, you can't believe in it-- Should we conclude, therefore, that you can't believe you're going to be dead?
但让我们仍然基于，无法想象的东西是不能相信的这个前提-,我们就该得出，人不能相信自己的死亡,这一结论吗？
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This is the claim--not that nobody believes they're going to die; that's the one we've been talking about for the last lecture or so--but instead, the claim that everybody dies alone.
这论点是这样的，不同于我们以前所讲的;,没有人相信自己会死亡，而是说每个人都是孤独而死的。
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So he moves, as the libertarians later would move, from the idea that we own ourselves, that we have property in our persons to the closely connected idea that we own our own labor.
因此他更进一步，自由主义者此后也将如此，从自我拥有的观点，从我们拥有自我所有权，更进一步,到与之紧密关联的，我们拥有自己劳动的观点。
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In this final moment, are there, in your work, a few names of people who we should be looking at or books that we should be reading that you wanna recommend outside your own work?
在节目的最后，您作品中有没有提到一些人物,我们应该关注？,或者是我们应该读的一些书,您想在您除过自己的书之外推荐给我们的？
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the first reason that we gave and we are just finishing up is because the question that we ask, whether it's the research questions that we ask, or the questions that we ask of ourselves, or our partners,matter.
我们之前讨论完的第一个原因是,我们提出的问题很重要，无论它是不是我们的研究问题，或我们为自己所问的，或为我们的伴侣问的。
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We tend to underestimate the importance of Freudian thought in everyday life because he's transformed our world view to such an extent that it's difficult for us to remember if there's any other way to think about it.
我们常常低估了精神分析理论,在日常生活中的重要性,因为他改变了我们的世界观,让我们以一种自己难以想到的方式,来看待世界。
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This was, again, the thesis of the classical republicans according to which we are only fully human, or we only become fully human, when we are engaged in political life, in ruling ourselves by laws of our own making.
这再一次印证了典型共和派的的宗旨,根据于我们是完全的人，我们要变成完全的人，当我们被牵扯到政治生活中，我们用我们自己制造的法律来统治自己。
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