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So I think this question is very much related to your first one about how we mistake what success really means.
我觉得这个问题与,你的第一个问题紧密相连,就是“我们对于成功的错误理解“
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In fact, it exists, amazingly, in order to hinder understanding in the kinds of texts that we're inclined to call "poetic."
事实上，它的存在，阻碍我们理解所有带有,诗性的文本“
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What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism?
参照考夫曼的一神论主张，我们如何理解这些暗示？,他们的地位等同于，还是次于上帝？
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The genius of Fish's reading of Milton's similes is to understand the particularly time-bound nature of Milton's verse.
费什解读弥尔顿的比喻的天赋,能够帮助我们理解弥尔顿的韵诗在特定时代下的本质。
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And then when we got to more of a cellular level, that we could actually understand how our body worked as low of a level as thinking about cells.
肺怎么工作，我们到了细胞的层面上研究问题,从细胞的角度理解给我们身体,怎么工作就更加有趣了。
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That's another invention of the 1600s, by the way-- the thermometer. And they learned that concept-- perfectly natural to us--temperature.
顺便说一下,温度计也是十七世纪的发明,那时候的人才刚刚开始理解温度的概念,虽然对我们来说这是个很自然的概念
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For one thing, it has given us a richer understanding of certain learning mechanisms, particularly with regard to nonhumans.
一方面，行为主义使得我们能够,更加全面的理解某些学习机制，特别是非人类的学习机制。
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So let's understand: what is the nature of exponential function so that we can understand the power of one?
让我们先理解指数函数的本质,以便理解“一“的力量？
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That's really what the writer intends to say, and that's what we should see, and that's what we should strive to understand."
这是作者想要表达的，而且是我们得去，努力理解的东西，“
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Other times it behaves as a wave, and that is the way it helps us to think and rationalize what we observe.
另一些时候它更像波，而这是能帮助我们思考,和理解我们所观察到的东西的一种方法。
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We have very different understandings of what we mean about the inherent human dignity when we bring in our, I mean, in my sense, particularly religious understandings.
使我们产生了各种不同的理解,比如对人类固有尊严含义的不同理解,在我看来，尤其是我们加入自己的，宗教理解时。
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Plato's going to argue once we understand the sort of metaphysical nature of the soul, we'll see why it couldn't be destroyed.
柏拉图会为我们证明,一旦我们理解了灵魂的哲学本质,我们就会明白为什么不能摧毁灵魂
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Some chemical concepts that are important for us to all understand as we move forward and review of proteins and biochemistry, basically.
随着课程的深入,其中的一些概念,对我们全面理解课程内容至关重要
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So in music what has happened is that we have organized this steady stream of beats in ways that we can understand.
因此在音乐里,我们用可以理解的方式,把这些稳定的一连串拍进行重组
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OK, but in order to relate turning these physical knob to this quantity here, which we don't have a very good feel for, we've got to have a feel for the slopes.
热量是怎么进一步改变的,但是为了把这些物量同我们，不是很理解的焓联系起来，我们对微分已经有了一定的了解。
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So what I wanted to do is loop back, at least with a couple of things that we see recurring and very understandably so, but let's try to clear up a couple of frequently occurring issues.
所以我想要做的是回环，至少用两三个,我们看到的东西返回，并且可以理解地，让我们试着处理几个,频繁发生的事情。
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But Hobbes lived at a time when the modern system of European states even as we understand them today, was just beginning to emerge.
霍布斯生活在一个时代,这个时代中，现代欧洲国家,就像我们今天理解的这样，已经快要出现了。
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How does all this work? Brooks believes that he can understand it, as we'll try to explain, in psychoanalytic terms.
这些都是怎么实现的呢？，布鲁克斯确信自己可以，从精神分析的角度理解这些问题，我们马上要解释。
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From moment to moment, language changes, but if we're to understand it as language we have to honor its simultaneity.
语言无时无刻不在变化，但是如果我们要理解它,我们就必须尊重它的同时性。
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We understand irony only, he means, to the extent to which we are in agreement with the other person.
他的意思是,我们只能在赞同对方观点的程度上,理解讽刺。
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But the unmistakable physicality of the heaven imagined in the poem about Diodati gives us some idea, I think, of how to read the end of Lycidas.
但在关于迪奥达蒂的这首诗中弥尔顿所想象的,天堂的物质性是无可置疑的，这能给我们一些启发，帮我们理解《利西达斯》的结尾。
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It's not always correct to think of it that way-- we have to get into the theory of futures markets.
这种方法并不是永远正确的,我们需要更好的理解期货交易市场
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But probably the most interesting aspect of our evolved minds is our capacity to understand and deal with other people.
但我们进化而来的思想最有趣的地方,应该是我们理解他人，与他人交往的能力。
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So, what we would expect is that there is a relationship between intensity in kinetic energy because it was understood that however intense the light was, if you had a more intense light, it was a higher energy light beam.
光强和能量之间,应该有一定的关系,因为在我们的理解中,不管光强是多少，光的强度越大,光束能量越高。
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And you, you need not to be so ethically imperialist that you can't work with us to open up again the canon if you will of rights in the way we talk about it and to incorporate our perspectives."
而你们呢，你们需要摒弃,那种道德帝国主义态度，也就是,你们不愿跟我们合作,不愿敞开心扉,用我们的方式去理解人权,从我们的角度去看这个问题“
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And there are some more differences too in language. So what are we to make of this?
是不同的，同时，它们使用的语言也是不同的,那我们要怎么理解这一点呢？
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It's not that we don't believe in or understand human rights, we articulate them very differently.
并非我们不信仰不理解人权,只是我们的表达方式非常不同而已。
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Milton wants the reader to know that she's fallen, we are all fallen, and any problem that we have in understanding the theology of heaven and hell is our problem as fallen readers.
弥尔顿希望读者认识到她在堕落，我们也在堕落，以及我们在理解天堂中遇到的任何问题,以及地狱式我们这些堕落了的读者们的心魔。
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As I say, the dualist position, as we're understanding it, is not a view that says there are only minds, there are no bodies.
前面已经谈到,二元论,就我们的理解,并不认为只有心灵而没有肉体
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not just our imagination-- they stretch our ability to understand when and where change is possible.
不只延伸了我们的想象，还让我们能理解,怎样的时间和地点，有可能产生变化。
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