• While modern poetry in many of its forms strives to master reality, Auden reminds us, there on your handout, cautiously, that poetry makes nothing happen.

    当现代诗歌以其各种方式极力想要操控现实时,奥登提醒我们--这在你们的讲稿上有,要小心诗歌会让人们一无所有。

    耶鲁公开课 - 现代诗歌课程节选

  • it's in thinking critically and applying the ideas that you get from reading that... really make it valuable.

    学习文学能锻炼我们的批判性思维,我们还能将文学中体现的思想应用到现实生活中。这才是文学的价值所在。

    文学是灵魂的方式 - SpeakingMax英语口语达人

  • It has every relevance to psychology: Do we perceive reality, human nature as constrained or unconstrained will ultimately affect our psychology.

    它与心理学息息相关:,我们认识了现实吗,对人类本性执不同观点,最终将影响我们心理。

    哈佛公开课 - 幸福课课程节选

  • We laugh when there is incongruity between what we expect and what we actually--what actually happens unless the outcome is frightening."

    我们的期望和现实发生的事实,之间出现不一致时,我们就会笑,除非这种不一致引起恐惧”

    耶鲁公开课 - 心理学导论课程节选

  • We can think about these things; our mind can grasp them, but they're not to be found in this world.

    我们可以思考这些东西,我们的心灵可以感受它们,但是在现实世界中我们找不到

    耶鲁公开课 - 死亡课程节选

  • It would seem far from being unrealistic, Socrates engages what we might call maybe a kind of Socratic realism.

    这不只是不切实际,苏格拉底所把持的,是一种我们也许该称为,苏格拉底式的现实主义。

    耶鲁公开课 - 政治哲学导论课程节选

  • We hand you a bunch of programming code that we wrote because this is very much the norm in the real world.

    我们给你们一些我们自己写的代码,因为在现实世界中这都是非常正常的。

    哈佛公开课 - 计算机科学课程节选

  • First, that everybody knows realities, people believe that because we all immersed in it, and that already defeats models that you might have.

    第一条便是,每个人都知道现实,人们相信现实,因为我们都存在于现实中,现实可能摧毁了你曾经有过的世界观。

    麻省理工公开课 - 电影哲学课程节选

  • What if we build a new status quo that involves interfaith cooperation?

    如果我们建设出一个新的现实,它包含跨信仰合作,将会怎么样?

    普林斯顿公开课 - 人性课程节选

  • So they and I would both talk to people who think: "No, we should be realistic.

    所以我和他们都会试图说服这样一些人,这些人认为:,不,我们现实

    普林斯顿公开课 - 国际座谈会课程节选

  • All right, so let's just do a reality check here.

    好,让我们来做一个现实性的检验。

    麻省理工公开课 - 热力学与动力学课程节选

  • What's going to save us is if we inject a little bit more reality back in the model, we're going to get back a more sensible result.

    我们要做的是,注入一些更符合现实的元素,这会让我们得到更符合直觉的结果

    耶鲁公开课 - 博弈论课程节选

  • Let us look at some examples of how we can use the "Do you" pattern in real life.

    下面我们来看几个例子,看看在现实生活中该如何使用这个句型。

    Do you 课堂 - SpeakingMax英语口语达人

  • They reject that formalism as an impediment to language's access to the real, and to our access to the real through language.

    他们反对形式主义,将其视为语言与现实之间,和我们通过语言,和现实之间的阻碍。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • But in the real world when dealing with humans, but even when dealing with animals, we don't actually always use primary reinforcers or negative reinforcers.

    但当我们现实中训练人类,甚至是训练动物时,我们实际上并不总是用到初级强化物,或是负强化物。

    耶鲁公开课 - 心理学导论课程节选

  • And we need to conform to it.

    我们需要遵循现实

    哈佛公开课 - 幸福课课程节选

  • We have the thought that these things are eternal, and indeed, beyond change, in contrast to the empirical world.

    我们认为这些事物是永恒的,而且,与现实的世界相比,它超越了变化

    耶鲁公开课 - 死亡课程节选

  • The sort of thing that perhaps we might call or think of as abstract objects or abstract properties.

    这类事物,我们可能需要称作或认为是抽象的现实,或抽象的性质

    耶鲁公开课 - 死亡课程节选

  • Yet, various things that we do find in this world get us thinking about those things.

    然而现实世界中的一些事物,能让我们想到那些东西

    耶鲁公开课 - 死亡课程节选

  • Yes, we've got the sense that we could've acted differently, but maybe that's an illusion."

    是的,我们曾经觉得,我们可以做出与现实不同的事,但可能这只是错觉

    耶鲁公开课 - 死亡课程节选

  • We introduce throughout this semester real world problem domains.

    本学期,我们将会介绍现实世界中的问题。

    哈佛公开课 - 计算机科学课程节选

  • But we shouldn't confuse the physical things which can be just, the people who can be virtuous to one degree or another, with perfect virtue or perfect justice.

    但是我们不应该把可能正义的现实事物,比如,多少有些,德行的人,同完美的德性或完美的正义相混淆

    耶鲁公开课 - 死亡课程节选

  • It's easy enough to think of examples in real life.

    我们很容易在现实生活中找到例子。

    耶鲁公开课 - 心理学导论课程节选

  • We are able to talk about the fact that two plus one equals three, but it's not as though we ever come across numbers-- number three itself--anywhere in the empirical world.

    我们可与去探讨,二加一等于三的这个事实,但是我们不可能有一天真的碰到数字,在现实世界中碰到个叫"数字三"的东西

    耶鲁公开课 - 死亡课程节选

  • We deal with that.

    我们得接受现实

    哈佛公开课 - 幸福课课程节选

  • Even if there is an immortal soul-- Sorry. Even if there is a non-physical soul that's part of me, we don't yet have any reason to believe that it's one of the fundamental building blocks that were being recycled.

    即使灵魂是不灭的,不对,即使有个非现实的灵魂是我的一部分,我们并没有任何理由去相信,灵魂是被循环利用的,基本组成部分之一

    耶鲁公开课 - 死亡课程节选

  • And that brings me to my final point about our Hobbesian civilization that conceals from us a very uncomfortable truth.

    接下来我要讲的,是霍布斯现代文明观的最后一个观点,它将把一个残酷的现实呈现在我们面前。

    耶鲁公开课 - 政治哲学导论课程节选

  • So now that we begin to have this ability to express strings in memory, to understand what they are, we can start to apply actually real-world algorithms to them.

    现在我们开始用这个技能来在内存中表达字符串,来理解它们是什么,我们可以开始,我们可以对其使用实际的,现实生活中的算法。

    哈佛公开课 - 计算机科学课程节选

  • We can certainly think about the forms, but if they're non-physical they can't be grasped by something physical like the body.

    我们当然能想象型相,但假如他们是非现实的,他们将不能被现实的事物,比如肉体,所认知

    耶鲁公开课 - 死亡课程节选

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