As early as the late seventeenth century, Milton had already entered what we can think of as the English literary canon.
早在17世纪末,弥尔顿就跻身,我们现在认为是英国文学经典的殿堂。
And we get to go home early, you know, six o'clock, seven o'clock, latest, you know.
我们还可以早回家,六点,最晚七点。
The reason that we hear these as distinctly different, I think, happens rather early on in the scale.
我们觉得它们如此截然不同的原因,我看早在音阶中就出现了
Now we know that Milton was blind probably well before the time he began writing Paradise Lost, and therefore, of course, he was then unable to read.
现在我们知道弥尔顿很可能失明了,这早于他开始写《失乐园》的时间,因此,他不能通过眼睛阅读。
We remember that Lewis structures are an idea that are pre-quantum mechanics.
我们记得路易斯结构是一个,早于量子力学的概念。
And we're going to come back to that idea too way at the end of the class, but that's getting a bit ahead of ourselves, but we'll get there.
我们会在本学期的最后再来深入学习这些,虽然现在说有点早,但是我们会学到的
So, anyway, that writing--let me back up a step.
好吧,那些文字...我们先从早的开始说
And sooner we accept it, the better.
我们越早接受越好。
We call them consols because, in the early 1700s, the British Government issued what they called consols or consolidated debt of the British Crown that paid a certain amount of pound sterling every six months forever.
我们称之为公债是因为早在十八世纪初,英国政府规定他们称之为英国皇家,统合公债或者联合公债,要求永久性地,每六个月支付一定数量的英镑
Make move is what we call to change the price of a stock, at the beginning or end of a day if you will.
我们调用Make,move按照你的意愿早一天,开始或者结束的时候去改变一个股票的价格。
Earlier the objection was, We had no good reason to think the soul was one of the building blocks from which we're composed; we have no good reason to think it's one of the pieces that was around before our body got put together, before our birth.
早一点的反驳意见是,我们没有好的理由来相信灵魂,是组成我们的一个基础部件,我们没有好的理由去相信它是,在我们出生前,身体形成前就存在的部分之一
I told her we could go maybe later or earlier.
我告诉她我们可以晚一点,或早一点去。
As early as 1803, we know he's working on-- Trying to get this to work just right.
早在一八零三年,我们就知道他开始,努力去使它恰如其分
We go that far and we still haven't heard the home pitch.
我们其实早已经知道的,只是还没听到而已
Again,getting rid of the negative does not guarantee us the positive, which is why already in the 1940s, wrote that most men lead lives of quiet desperation.
再强调一次,摆脱消极,不能保证我们变得积极,因此早在19世纪40年代,认为,大多数人都活在沉默的压抑中。
We read earlier this semester Plato's Phaedo, which describes the death scene of Socrates.
早前我们读过柏拉图的Phaedo篇,篇中描述了苏格拉底的死亡场景。
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