• It eradicates identity, eradicates sense of self. It's gone forever, and you can see the change in pronouns.

    它超越了身份,超越了自我意识,它永远持续,我们能从代词中找到变化。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • but we need a sense of growth, not just spending to keep us out of depression essentially

    但是我们需要有增长意识,不能只是通过花钱来让我们免于陷入危机。

    担忧未来 - SpeakingMax英语口语达人

  • And just as a fun aside, we also realized as computer scientists that sometimes technology is not the answer.

    抛开趣味性不提,我们意识到作一个,计算机科学家来说技术,并不是我们要的最终答案。

    哈佛公开课 - 计算机科学课程节选

  • We've got to figure out somehow how it is that consciousness is never completely uninhibited, never completely does and says what it wants to say.

    我们无论如何都应找出,为什么意识永远不能完全不受拘束,永远不能完全表达它想表达的东西。

    耶鲁公开课 - 文学理论导论课程节选

  • And what I recognized was first of all, how impoverishing that was spiritually to not be able to bring my faith identity into the public square.

    而我意识到,第一,我们精神上很枯竭,因为我们不能将自己的宗教身份,带入公共场所。

    普林斯顿公开课 - 人性课程节选

  • But in our collective cultural consciousness, if there is a such thing, whether we like him or not we tend to think of John Milton as powerful.

    如果说我们有一种集体文化意识的话,在这个意识里,不管我们喜不喜欢米尔顿,我们都会认为他是强大的。

    耶鲁公开课 - 弥尔顿课程节选

  • Shortly after we decide to become a consumer brand, I realized that our technology was not as good.

    公司转型后不久,我意识我们的技术没有那么好。

    斯坦福公开课 - 百度CEO李彦宏演讲:全球最大搜索引擎的发展课程节选

  • It is the basis of tyranny in the great age of ideologies through which we are still passing.

    那便是意识形态时期,暴政的基础,一直到现在我们都还在克服之中。

    耶鲁公开课 - 政治哲学导论课程节选

  • And these are then interesting case studies of how our moral judgment is governed by factors that we might not be conscious of.

    那你就会发现这些有趣的例子,能说明我们的道德判断是受到,一些我们甚至意识不到的因素影响的。

    耶鲁公开课 - 心理学导论课程节选

  • We don't even have the picture in broad strokes as far as consciousness is concerned, of how it could be done in physical terms.

    对于如何从物理角度解释意识,我们甚至连笼统的粗线条轮廓,都尚未建立起来

    耶鲁公开课 - 死亡课程节选

  • the thing that made us aware that not filing financial statements was an event of default and, therefore, something that would entitle you to the payment immediately.

    这件事情让我们意识到,没有发布财务报表是一种违约行为,而且是这种行为可以让你有权,要求立即付款。

    耶鲁公开课 - 金融市场课程节选

  • This generation is all about being green and we wanna encourage that.

    对于这一代,环保是至关重要的,我们希望鼓励他们的这种意识

    普林斯顿公开课 - 领导能力简介课程节选

  • They are simply analytical tools. They're not inherently biased. They can be applied fairly to the text, and they're extraordinarily useful. It's just that some of the earlier practitioners of these methods did have ideological axes to grind, and we need to be aware of that.

    所以它们只是分析工具,本身并不带有偏见,它们是十分有用的,完全可以运用于文本,但一些早期实施者并没有将其,融会贯通,我们必须意识到这一点。

    耶鲁公开课 - 旧约导论课程节选

  • One's from Burger King and one is from KFC, and when I show these to you-- we'll talk a lot about food marketing in the United States, because if you buy the premise that I laid out a few moments ago, that what we consider food and what we consider to taste good is pretty much a total social construction.

    一个是汉堡王的,一个是肯德基的,在我播放这两个广告的同时,我们要讲下美国的食物市场营销策略,因为如果你买了我之前出的那本提纲,其中讲到了我们对待食物的态度,我们,判定食物好吃与否的标准是种社会意识

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • And it's hard to imagine a simpler program than this. So we very quickly realize that exhaustive testing is just never feasible for an interesting program.

    更简单的程序了,因此我们很快的意识到,对一个程序来说详尽的,测试是永远不可行的。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • And we're ordering them into war, without looking at all the other ways we could achieve our objectives, and without recgnising the precious values of those lifes.

    我们命令他们奔赴战场,却都没有考虑过些许有其它办法,能达到目的,我们意识不到,他们生命价值的可贵。

    普林斯顿公开课 - 国际座谈会课程节选

  • Two ways of measuring how this happened and what difference it made is to realize, to return to what I said earlier, that big state structures involve bureaucracies.

    如果要弄懂贵族如何获利,以及贵族获利所引起的改变,我们必须意识到大国必须建立官僚机构,我在前面曾提到过这一点

    耶鲁公开课 - 欧洲文明课程节选

  • We are no longer certain at all of what we're looking at, and consciousness, therefore, feels alienated.

    我们再也不能确定我们所观之物是什么,于是,意识疏远了。

    耶鲁公开课 - 文学理论导论课程节选

  • And if you haven't realized already, do realize per the tutorials that we've linked to online, you can do things like duplicating sprites, you don't have to re-implement the whole thing.

    如果你还没有意识到这一点,再想想我们制作出来的一个个在线教程,你可以像复制这些小精灵们一样完成你整个浩瀚的工作,你没有必要一个一个重复地去制作。

    哈佛公开课 - 计算机科学课程节选

  • But essentially the only reason there was any way that that was an effective approach was because people basically realize "Oh this is a good idea and we agree with that as a culture."

    但是,归根结底,这种方式之所以,能够取得成功,是因为,人们意识到,“哦,这挺好的,我们的文化可以接受它“,“哦,这挺好的,我们的文化可以接受它“

    普林斯顿公开课 - 人性课程节选

  • Just as soon as we crowded our imagination already with the image of the spear the size of a Norwegian pine, which took a certain imaginative leap on our parts, we realize that Satan and his spear are immeasurably larger even than that.

    我们已经对于,那棵已然吸引了我们大量注意力的挪威松木,及和之相比的长矛的大小浮想联翩了,我们意识到撒旦和他的长矛甚至比松木还要广大无边。

    耶鲁公开课 - 弥尔顿课程节选

  • We have to then realize that there is a moral hazard problem.

    我们还必须意识到,这里面存在着道德风险。

    耶鲁公开课 - 金融市场课程节选

  • Well, if that's right, and if we then realize that there's nothing I can do about the fact that I'm going to die, then perhaps some of the sting, some of the bite, is eliminated.

    如果那是对的话,如果我们意识到,我们无法改变我们会死去的事实,那么也许有些刺痛,有些痛苦便消除了。

    耶鲁公开课 - 死亡课程节选

  • Then we read, or at least we think we read, that Satan's spear is small, and then we realize over the course of this reading process that Satan's spear is unimaginable, and we realize that our time-bound mode of knowing is ultimately inadequate to understand anything about the inscrutable truths of eternity: this is according to Fish.

    然后又读到,至少我们认为读到,撒旦的长矛又很小,接着我们意识到了在阅读的过程中,撒旦的长矛实际上是不可想象的,并且我们被特定时代拘束的理解模式,是不足以理解任何,有关永恒的难以预测的真相的:,这是费什告诉我们的道理。

    耶鲁公开课 - 弥尔顿课程节选

  • I know there are theories out there.

    肯定存在某些理论可以帮助我们解释意识

    耶鲁公开课 - 死亡课程节选

  • If the dualist were to start offering us some elaborate theory of consciousness, "Well, there's these sorts of soul structures, and those sorts of soul structures, and these create these sensations and those create those sensations.

    如果二元论者试图,为我们提供一个详尽的意识理论学说,你看,这是灵魂的什么什么结构,那是灵魂的什么什么结构,这些产生了这种感觉,那些产生了那种感觉

    耶鲁公开课 - 死亡课程节选

  • I don't know about that. I am not so sure." But then, we realized that like when we walk out that door, it's the whole world again. So you get sucked up by your group, by your sort of identity.

    我不知道,不是很确定,然后呢,我们意识到走出那个大门,又是一个完整的世界,所以你就会,被你的团体,你的身份所束缚。

    普林斯顿公开课 - 人性课程节选

  • So as a function and not as a subjective consciousness to which we appeal to grasp a meaning, the author still does exist.

    所以作为一种功能,而非一种我们需要领会的主观意识,作者仍是存在的。

    耶鲁公开课 - 文学理论导论课程节选

  • And so the question is, "How does a thing like that give rise to consciousness and subjective experience?"

    我们的问题是,"类似这样的事物是如何让我们,产生意识和主观感受的"

    耶鲁公开课 - 心理学导论课程节选

  • Look at line 154. We read line 154 and we realize we have been had.

    看第154行,读到这儿我们意识到。

    耶鲁公开课 - 弥尔顿课程节选

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