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qB This must be heat q B, right. So again, but now let's also look at our special function.
这个不是，这应该是热量，对吧？所以又一次，这些是我们熟悉的。
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this should be a pretty quick thing for you to figure out, so let's just take 10 seconds on this.
这对你们应该是个很快就能知道的问题，让我们花10秒钟想一下。
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We don't care at all about corporations-- we should make that clear-- except as they contribute to individual welfare.
我们完全不关心企业-,我们应该明确这一点-,除非它们对个人福利有贡献。
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So we need to revise our account of what it is on the physicalist picture to say that you're dead.
我们应该重新修改一下,物理主义学上对死亡的定义。
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Then if I'm looking for the square root of something less than 1, I know it will be in my region, right?
如果我要求平方根的数小于,我就知道我们的答案应该,在0-1这个区间了，对不对？
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We're gonna focus on this line in particular and ask ourselves how do you sort the left half.
我们应该集中于这一行,并自问一下该如何对左半部分排序。
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Not saying that the external circumstances are not important, we should focus also on improving them,bettering them, whether for ourselves,for society at large.
并不是说，外部环境不重要，我们同样应该注重改善外部环境，无论是我们自己，或对整个社会。
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As Gadamer says, this is the characteristic idea of the Enlightenment: its prejudice against prejudice, that we can be objective, Okay, fine. But prejudice is bad, we know prejudice is bad.
如伽达默尔所说，这是启蒙运动时期的标志性观点：,对偏见有偏见，我们应该客观，好，但是偏见是不对的，我们知道偏见是不对的。
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And by liberty Hobbes means something that sounds very familiar to us.
霍布斯讲的现代自由,对我们来说应该是再熟悉不过的。
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You might not want to know all of it and that's a really complicated question for an individual to figure out and a complicated question for society to figure out, what you want to make of available in the regard.
你不想什么都知道,这是个十分复杂的问题,无论是对个人,还是对社会都是如此,我们应该怎样控制它的使用范围
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I think it's safe to say that we're intended to be shocked, ; maybe even repulsed, by this remarkable description of the deity; and so I'm hoping you feel something of a shock of these lines, "and mad'st it pregnant." Milton is taking a huge aesthetic risk here.
通过这不同寻常的对神的刻画，弥尔顿，应该是想要让我们震惊，甚至厌恶的;,因此我希望你们因这几句感到些许震撼，“使它怀孕“，弥尔顿在这里为了美感不惜冒了很大的险。
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I'm pressing on the gas. So I expect that to be a positive number. The pressure is constant 0 p. The V goes from V1 to zero.
我们对气体加压,所以这应该是一个正数,压强是常数，p，V从V1变成。
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So in terms of nitrogen that starts off with a valence number of 5, again we have 2 lone pair electrons in the nitrogen, and again, we have 6 electrons that are shared.
对于氮来说,我们应该从五个价电子开始，同样，氮也有两个孤对电子，共用电子的个数也一样，是六个。
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And then we'll see if it is. So I think I put in one a two, right? Or one a two?
我认为我们把1a2放进了数组对不对？,那么显示结果应该是1，a，2了？
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We shouldn't be dismissive, but that's not to say that I think we should be convinced.
我们不应该对此不以为然,但也并不是说我们就应该对之深信不疑
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It makes me feel even worse that everybody else is stuck dying-- or perhaps we should say dying too soon in light of our discussion about immortality.
所有人都为死而苦恼让我感到更糟糕-,或者我们应该说,按照我们对永生的讨论，是死得太早。
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I think that we should be very careful not to let that deflect us from the recognition that this is important technology and that it's not the technology that's at fault; we have to get it right and then it will be powerful.
但我认为,我们应该警惕,不要因此对金融产生误解,事实上金融是门重要的应用技术,而且这一切并不是科技本身的错,我们应该完善这项技术,使其发挥正面作用
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We could begin to put a certain amount of pressure on the text and possibly, as I say, - begin to do things with it which are kind of a five-finger exercise-- -- we'll be doing a lot more of that sort of thing--but which might work.
开始时我们应该对文本抱有一定的怀疑,就像我说的，用一种五指练习法来做-,以后我们会大量涉及到这种练习。
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So, let's go ahead and define our variables here, they should be familiar to us. We have the mass, first of all, me m is equal to m e, so that's the electron mass.
让我们继续定义这些常数,我们对这些应该都很熟悉了，首先，我们有质量，m等于。
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We have two lone pairs, so if we thought about what the bonds were everywhere, 5° it would be 109 . 5, but it's bent because we're only looking at the bonds, we're not counting the Lewis structures in naming our geometry, but they do affect the angles.
我们有两个孤对，所以如果我们考虑它会成怎样的键时，应该成109。,但它是折线型，因为我们只考虑成键，在几何形状里不考虑Lewis结构，但它会影响角度。
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Presumably because we're led to the thought, we're attracted to the thought, that the nature of death, the facts about death-- whatever they are--should have an impact on how we live.
大概是因为我们被引向这个想法，我们被这个想法吸引，死亡的本质，死亡的事实-,不管怎么叫，应该对我们如何生活有影响。
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We're going to spend the next couple of weeks asking ourselves different aspects of the question, what should our response be to the fact of our death and the specific features of death ? and the nature of death that we've been exploring?
我们将在接下来几个星期里,问自己这个问题的不同方面，什么应该是我们对一直探究的,死亡的事实和死亡的特征,及死亡的本质的回应？
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