Now the Lady responds to what we can think of as his aristocratic debauchery with an economic theory of her own, and we haven't looked at that yet.
这位女士以我们可以想到的方式做出回应,由于对她提出的图利的理论和他本身的贵族气息的放荡,这一点我们还没有读到。
And one possible response, the last one we'll look at, is, what you should, at least sometimes, s kill yourself.
一个可能的回应是,就是我们将讨论的最后一个话题,你应该做的,至少是有时应该做的,是自杀。
When we finished last time, we were looking at John Stuart Mill's attempt to reply to the critics of Bentham's Utilitarianism.
上节课结束时,我们讲到约翰·斯图尔特·穆勒试图回应,对边沁功利主义的批判。
In, and above all, in the phase of the world, that is, not responsive to our system of values.
总的来说,世界现状,并没有回应我们的价值观。
So there's kind of this idea that attractive people, their feedback to us has more impact.
所以一些关于有魅力人的观点,他们的回应对我们更有影响力。
And I'm just wondering how you respond to that, what is the response of you, because of the pain of the world, and because somehow it is irresponsible to put out art that is not beautiful.
我想知道,您的回应是什么,您对这种观点怎么看,因为我们身边有太多的痛苦,而摒弃那些不美丽的艺术又有些不负责任。
Now, I want to ask a question that we're going to need to think about, the two of you sitting up front here, when I was asking you how you responded to it. Can we have a moral response to this novel?
现在,我想要问你们一个我们将要思考的问题,就你们俩吧,坐在前面的,当我问你们如何回应,我们可以对这部小说有一个道德反思吗?
So how do we respond to that?
我们要如何回应?
So what we need to examine now is whether John Stuart Mill had a convincing reply to these objections to utilitarianism.
我们现在的任务是思考穆勒,是否令人信服地回应了对功利主义的质疑。
Even though Socrates doesn't respond to that objection, we need to ask on Socrates' behalf, is there a possible answer to this objection?
即使苏格拉底没有回应它,我们要代表苏格拉底发问,这个观点有没有可能的答案?
A different response, of course, is why couldn't we have robots that just build more robots?
另一种不同的回应,为什么我们不能拥有制造机器人的机器人呢
I'm not saying this is fair, I'm not saying it's rational I'm not endorsing it, but empirically-- excuse me-- empirically we can see it, that somehow the attractive- the feedback from the attractive person matters more to us.
我没说,这样公平,没说这样理性,我并不赞成,但是实证上,对不起-,通过实证,我们可以明白,有时候有魅力的人-,给我们的回应对我们更重要。
But as theorists, we could be interested in the theoretical possibility that the right response is to not think about the facts of death at all.
但作为理论家,我们可能对“正确的回应是,根本不考虑所有关于死亡的事实”,在理论上的可能性感兴趣。
It's as if Nabokov allows us to see the mask of literature, to actually see it there palpably doing its work, so we can become self-aware of how we respond.
就好像Naboko让我们看到了文学的面具,让我们看到了它的功能,所以我们对自己的回应有感知了。
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