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So you have land being formed on day three, And on day six you have the creation of land animals.
我们看到土地在第三天形成，在第六天，我们看到了陆生动物的出现。
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You know, "Let's show Americans what all the animals look like.
让我们把动物的样子展示给全美国人。
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If animals get a similar disease then you can learn about that disease progression in much more detail in the animal.
如果动物也能罹患相似的疾病,那么我们可以通过动物,更详尽的研究病程发展
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We're afraid of spiders, snakes, heights, storms, large animals, darkness, blood, strangers, humiliation, deep water, and leaving home alone.
我们害怕蜘蛛，蛇，高地，暴雨，大型动物，黑暗，血，陌生人，侮辱，深水，独自在家。
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And then I started to say, I'm studying ethics, what are the ethics have we treat the animals.
我对自己说，我是学伦理学的，我们对待动物的时候有什么伦理道德呢？
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we thought about using juice, the kinds of stimuli that you would use in animal experiments.
我们想过使用果汁，这种刺激物也会在动物试验中使用。
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We are political animals, he says, because participation in the life of the city is necessary for the achievement of human excellence, for the achievement of our well-being.
他说，我们是政治动物，因为参与城市生活,才能达致,人类卓越，也才能达致我们的福祉。
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Now that seems counterintuitive now because we think that a plant based diet may be more healthy for people than a meat based diet, but remember, that we're fighting off overnutrition and these folks were fighting off undernutrition.
现在看来似乎并非如此,因为我们认为,对于人类来说,植物性饮食比以动物性饮食更为健康,但是请记住,我们正在对抗营养过剩,而这些人们正在和营养不良作斗争
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We differ from lower animals and our brains, which are much more capable of storing and processing information, but we're living in a time of revolution when machines are challenging or competing with our brains.
我们不同于其他低等动物，我们的大脑更能够存储和处理信息，不过身处改革年代,机器开始挑战甚至是,和我们的大脑开始竞争。
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And we could not preserve the quality of human life
如果不使用动物做实验，我们就难以保持人类的生活质量，
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Can you tune in to any number of designs including duffel bags, if you're the athletic type, law bears if you're more of the stuffed animal type, and then under the new category here do we have a whole bunch of meem themes shirt as well.
你们看到设计的任一编号，如果你是运动型的，有这样的背包,如果你更喜欢动物，也有玩具熊，在新的分类下，我们也提供了一系列,米依美主题的T恤。
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But in the real world when dealing with humans, but even when dealing with animals, we don't actually always use primary reinforcers or negative reinforcers.
但当我们在现实中训练人类，甚至是训练动物时，我们实际上并不总是用到初级强化物,或是负强化物。
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And so, that simple fact is why we would expect animals to care for their children, because children are the means through which genes replicate.
所以，简单的事实是,我们为什么期待动物关心后代，因为后代是基因繁衍的方式。
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You can produce animals that have a disease that's similar in some ways to Alzheimer's disease by taking the genes that are involved in Alzheimer's and introducing them into mice, for example.
我们可以创造,带有类似病症的实验动物,比如说通过把阿尔茨海默氏症相关基因,导入小鼠的方法
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In what sense are we political animals by nature?
就何种意义而言，我们天生就是政治动物？
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What does that mean--we are the political animal.
但，“我们都是政治动物“意谓着什么。
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Once we've made some generalizations about language in this narrow sense, we could then ask, and we will ask, to what extent do other systems such as animal communication systems relate to this narrower definition.
一旦我们在狭义上,得出了某些关于语言的概论,那我们就可以发问,诸如动物交流系统之类的其他系统,会在多大程度上,符合这个狭隘的定义呢
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You could do the same thing in mammals and here's one quick example of that, using a different kind of a vector, but inserting a gene into the fertilized egg of a mammal, in this case, a sheep.
你也能在哺乳动物上做到同样的效果,这里有另一个简短的例子,用了另一种载体,把一段基因注入哺乳动物的受精卵中,在这里我们用了绵羊
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Like animals, we possess physical material bodies, but unlike animals, what we are is not physical.
我们和动物一样拥有有形的生理客体,但与动物不同,我们的本质却并非是生理的
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And I became appalled at learning what we do to animals.
了解到我们对待动物的方式，我感到十分震惊。
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They would say, we are rational or autonomous and they are not.
他们可能会说，我们是理性的，是自主的,动物可不是这样。
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But animals, no, they don't. We know that.
但是动物呢？，不，它们没有，我们很清楚这一点。
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Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.
亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。
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And we are invited to imagine the fate of, again finding ourselves in the bodies of other creatures and, if you can imagine this, this is because you are imagining what you are as separate from the body that you reside in.
在这里,作者再次邀请我们去想象,我们自己被困在其他动物身体里的场景,如果你能想象如此场景,那是因为你将自己当做了,与所依肉体相分离的心理实体
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It's from that story we have the idea that mankind is responsible or has dominion over the animals and the earth.
从这个故事中，我们感到,人类是重要的，人类统领着,其他动物和整个地球。
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"For we assert," he says, "nature does nothing in vain and man alone " among the animals has speech.
他说，“因为我们主张自然演变并不无道理,而人类独立于其它动物之外,是因为我们有辩论能力。
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If evolution wired us up simply to survive, then it's a puzzle why animals would relate positively to other animals.
如果进化仅让我们生存，那么这是个谜题,为什么动物之间确定有联系。
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But, unfortunately, there aren't good animal models for many of the diseases that we'd like to study.
但是很遗憾的是,对于很多我们想要研究的疾病,并不能找到合适的动物模型
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And I think this is perhaps the whole one area in which we treat animals better than we treat humans.
只有在这一点上，我们对待动物的方式,要比对待人的方式人道得多。
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And the more I went into it, the more I thought as I see something seriously wrong here with the way we think about animals and the way we treat animals.
于是，随着研究的深入，我所思考的也越来越多,我发现我们对于动物的认识,我们对待动物的方式,存在着严重的问题。
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