I think dominion is also having a sense of responsibility that feels dualship over this incredible creation that God give as a gift.
我想这里的统治,也包含着一种责任感,那就是对,这个神奇的创造,对上帝赐予我们的礼物,索取的同时,也要负有责任。
He's asking us to imagine God, or perhaps this is God's creative spirit, as some sort of feminine being laying the universal egg and brooding over it until it bursts forth with new life. This is a risk.
他想让我们把上帝,或者说上帝的创造精神,想象成一个产下宇宙之卵并孵伏其上,直到新生命破壳而出的女性形象,这很冒险。
I feel that as absolutely at the heart of the Muslim tradition 9 perhaps most beautifully articulated in Soura 49 that God made us in different nations and tribes so we may come to know one another.
我觉得这绝对是,穆斯林传统的核心所在,而这在Soura,49中有最美的表达9,上帝将我们创造为不同的民族和部落,因此我们可以逐渐了解彼此。
And when we remember that God will dig a rib out of Adam's wound in order to create the beautiful, the golden Eve, we realize how complicated, how complex and how ambivalent, Milton's little image is here at the beginning of the poem.
当我们想起上帝从亚当的伤口中取出一根肋骨,以创造美丽的金色的夏娃,我们意识到弥尔顿在诗的开头描绘的景象,是多么的复杂巧妙,多么的矛盾纠结。
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