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And I don't know why, but since time immemorial that is the way computer scientists have drawn trees.
叶子是在最下面的，我不知道为什么,但从记事以来他们就是这么画树的,这也许就是为什么我们。
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It's what we probably all have heard about and something that I will briefly try to describe, what's called the hermeneutic circle.
也许我们大家都听说过,我会简单介绍一下，那就是所谓诠释循环。
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Now men will go content with what we spoiled, Or, discontent, boil bloody, and be spilled.
现在人们也许会对我们的破坏得意洋洋或者大发牢骚，也许还会会血液沸腾，飞溅。
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Actually, let me start by saying I'm going to distinguish two broad families of characteristics we might appeal to.
我首先来,区分一下两个不同种类的特征,我们也许会用到它们
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Perhaps we should airlift copies of Leviathan to them, because that is the issue that Hobbes is fundamentally concerned with.
也许我们可以给他们空投好多份《利维坦》,因为正是这个问题,正是霍布斯关心的基本问题。
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Maybe the pigeons were thinking that, maybe not, we don't know; Shafir and Tversky report experiments with people, not pigeons.
可能那些鸽子也这么想,也许没有,我们不知道,沙菲尔和特维斯基的实验对象是人,而不是鸽子
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So whether we finish it today, or more likely when we finish it up on Friday, once we get passed isoelectronic atoms, that's it, that's all you need to study for this first exam.
因此，我们也许今天讲完，或者更有可能周五讲完，无论如何，就到我们讲完等电子原子为止，这是你们第一次考试所需要准备的全部内容。
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We might be able to understand some of the weird, anxious energy behind this stanza if we think of the phrase that Milton uses here: the phrase "Infant God."
如果我们想一下这些句子，也许能够明白，这一段中古怪和焦急的心情,弥尔顿在这用到“圣婴“这个词语“
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And it was fun for us but thankfully, we didn't have to implement all this stuff ourselves.
这对我们也许是有趣的，但幸运的是,我们不需要自己实现所有的功能。
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The theory doesn't try to explain why they separated. We don't know Perhaps it was disaffection.
这一理论并着力解释他们为什么分离，我们不知道,也许是因为逆反之意。
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I think that in the next decade we will probably know how these cells actually work and the ear catches up to vision smell and taste in that regard.
我还相信，未来的十年中,我们也许能探明这些细胞的机理,赶上视觉，嗅觉和味觉,这些领域的研究。
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But maybe we can get you to Hollywood.
不过也许我们能帮你进入好莱坞。
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If we defined food differently: that it's something that nurtures the body, something found in nature, something that doesn't harm the environment-- there are a number of criteria one can apply to define a food-- then we might come up with a different definition than this, but this is the way the nutrition field generally looks at it.
如果我们给出不同的定义,滋养身体的物质,在自然界找到的物质,不会威胁到身体的物质,有很多标准可以拿出来定义食物,我们也许可以就此重新进行定义,但这就是营养学看待食物的方式
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if I could hang your hat on one kind of Southern distinctiveness, perhaps above all it's fun to play with all these stereotypes and realize that if so many people were writing this way, from personal observation, yes, there must be something to all these differences.
如果我们现在好好思考一下南方的特点,也许首先,让我们想想所有关于南方的陈见,不难意识到,如果那么多人通过个人观察,写出的南方都大同小异,那么这些南方特点一定有其根源
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Corinth always needs that kind of stuff, so we sell you our wheat, you sell us your pottery, you sell us good wine that we can't grow yet and maybe never will be able to grow in our neighborhood, so on and so forth.
科林斯很需要这些作物,所以我们销售给你们小麦,你们销售陶器,美酒给我们,这些我们暂且无法生产,而且我们周边地区也许永远无法生产这些,诸如此类的作物
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All right, so let's think of a more complicated example of having a double bond, and maybe a more interesting example, and this is talking about benzene.
好了，让我们来看关于双键的,一个更复杂的例子，也许是更有趣的例子，我们要讨论苯环。
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So it might be that the whole question we've been focusing on, What does it take to survive?
也许我们一直关注的问题，存活下去的标准是什么？
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I think we're going to perhaps be drawn to different answers, depending on whether we accept the body view or the personality view.
我想我们也许该根据自己是相信肉体理论，还是人格理论来选择答案。
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But at this point,you begin to wonder, maybe we just need to learn to live with it.
但在这个点上，你会想，也许我们就要学会接受这个现实。
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So, for example, we'll spend whatever it is, maybe a week and a half talking about the nature of personal identity, two weeks.
所以，举个例子来说，我们无论花什么，也许一个半星期会谈论,个人身份的本质，二个星期。
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Or maybe we need to distinguish between those things he gives a kind of lip service to, versus those things he truly and fundamentally believes.
或者也许我们需要区别,他口头上说的，和他真正从根本上相信的事情。
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We might wonder,just when should we say the body functioning really does start?
我们也许会想，身体是什么时候开始运行的呢？
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Maybe we want to build that emotional side into talk of desires.
也许我们想把情绪面整合到对欲望的讨论中
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Maybe we shouldn't talk about the location of the soul at all.
也许我们压根就不应该讨论灵魂到底在哪
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Maybe what we need to do is separate ourselves as much as possible from the influence of our body without actually going all the way and breaking the connection.
也许我们需要做的是,尽可能地把我们,和肉体对我们的影响分开,但是又不能真的彻底分开
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Slightly freaked out, I reach for my head, or perhaps we should say I reach for where I would expect my head to be, but I don't feel anything there.
略微惊吓之余,我用手去触碰头部,也许我们应该说,把手放到,预想中我头部所在的位置,但那里什么也没有
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One of them was Bear Stearns so I don't know whether they're still on the list maybe they are maybe they're not; we might be down to nineteen.
其中一家是贝尔斯登，所以我不知道,它是否还在那名单上,也许在，也许不在了；,所以我们也许可以说名单上有十九家。
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I remember one time I was talking to our CEO and he said, you know maybe we should pay at least one dividend because our employees are forgetting that they own these shares.
有一次我跟首席执行官谈起这事,他说,也许我们应该至少付一次股利,员工们都快忘了他们有股份这事儿了
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So perhaps we should change the example.
所以也许我们应该换一个例子。
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Maybe you want to argue it and we could have a discussion, but it might mean that American democracy, or democracy of any kind, helps to produce a particular kind of democratic soul.
也许你想争辩，果真如此,我们可以另作讨论，但那也许意谓着,美式民主，或任何一种民主，协助产生了,特定种类的民主灵魂。
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