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So I'll tend to talk about "the Roman household," because that's what's more meaningful sociologically when we talk about this.
所以我倾向于用“罗马家户“,因为这样说，我们讨论这一问题时,更有社会学意义。
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and whenever I go back to the East Coast, I'm kind of struck with how there's...
每当我回到东海岸，我都会震惊于……
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This is an honor and privilege. This is me, really acting out what I think is at the heart of what I understand to be appropriate for me.
这是一项荣耀和特权，这就是我，真正去实践我心里认为,适合于我的东西。
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And I'm inclined to think, "Yes." In fact, I already suggested as much when I talked about the chess-playing computers.
我倾向于认为,有,实际上,当我在谈会下象棋计算机时,我已经暗示过很多次了
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And the last piece of this, is as said, I have to make sure I know what my primitive elements are, in terms of operations.
最后，正如我们所说，我们要确定我们的基本元素是什么,以便于操作，我希望大家可以学习到。
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Right? That's just what seems to be at risk if I can never get beyond my preconceptions.
对吗？如果我无法超于自己的先入之见,这似乎有风险。
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That is to say, the soul by which I am, what I am, is entirely distinct from body."
也就是说,我的心灵,我的本质,完全不同于我的身体"
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Courage was mine, and I had mystery, Wisdom was mine, and I had mastery: To miss the march of this retreating world Into vain citadels that are not walled.
勇敢是我与生俱来的神秘，智慧是我熟稔于心的能力：,因为错过撤退的行军队列,没能和他们一起进入空虚的没有围墙的大本营。
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Again, don't worry about it. Velazquez, who died in 1610, I think. No, it's 1660, sorry.
我想他去世于1661年,哦不,是1660年,抱歉
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I cannot even make it look hard because I have memorized this problem from childhood, so there is no way I can make this look difficult.
我不会让这些问题变得看起来复杂,因为这些问题我童年时就熟记于心,我无法让它变得复杂
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Eager as I had once been to go into politics, as I look at these things and saw everything taking any course at all with no direction or management, I ended up feeling dizzy.
我当初涉入政治的热切，对比于我所见的这些事,及所有的事,都毫无方向及管理可言，我最后是被搞胡涂了。
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So there will be parts of the class that'll be easier for some than others, but overall I'm not expecting you to learn a lot of detail but mainly the big picture, as I said.
所以我们的课程对大家来说,有的觉得困难,有的觉得容易,但总而言之,我不要求你们纠缠于细节,主要还是抓重点,我之前说过了
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So I'm more of the creative side, like coming up with story boards, stories,
所以我更侧重于创意方面的，比如做脚本，编写情节内容，
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I'm hot, compared to the air of the room, or cold if I'm somewhere that's warm.
我相对于室内的空气是热的，或是冷的如果我呆在一个温暖的地方。
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So this is Virgil: "When I was fain to sing of kings and battles, the Cynthian god" -that's Phoebus Apollo -- "plucked my ear and warned me."
这就是维吉尔所写的：“我欣然乐意着笔于国王与战争“,“而辛西亚那之神“,即为阿波罗-“在我耳边低声警告我“
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I became fascinated with the idea that the PC could really change a lot of things.
我深深地着迷于,个人电脑可以带来很多变化这个想法。
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I was half Belgian, I grew up going back and forth between Europe and the United States.
我一半是比利时人，从小到大，我往返于,欧洲和美国之间。
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My parents didn't know what to make of it but I loved it.
我的父母不知道,地图有什么用，但我痴迷于它。
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In his red ear then she whispered, "Why'd I wed you?"
她向他通红的耳朵轻语，我为何要下嫁于你“
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Some of you-- This incidentally will be a more technical of my lectures and it's a little bit unfortunate that it comes early in the semester.
对于部分人来说,这堂课相对于我其他的课程较为专业,而且不巧的是,这门课在学期伊始就开始了
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So, I'm inclined to think that the right position here is a kind of moderate one, a modest one.
所以，我倾向于认为,这个问题正确的观点是一种适中的，适中的观点。
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But even as black Baptist, I could have gone certain black Baptist and run out, because I must struggle against homophobia, and my profound love for gay brothers and lesbian sisters.
作为一个黑人浸信教徒，即使我去黑人浸信会，也会被赶走，因为我必须于恐同症作斗争，以及我对同性恋者们深深的爱。
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If I am an inertial observer, another person moving relative to me at constant velocity will also be an inertial observer.
如果我是惯性观察者,那另一个相对于我做匀速运动的人,也是一个惯性观察者
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No, I'm inclined to think that that other bold claim, on the other side, is probably mistaken as well.
不，我倾向于认为另一个大胆的观点，在另一方面，可能也是错误的。
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But, you know, I know someone who was a teacher in a Chicago public school for decades and lost his job, teaching math to high school kids, because he is gay.
我认识一个任职于,一所芝加哥公立学校几十年的老教师,被解雇了，他在高中教数学，仅仅是因为他是同性恋。
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It probably teaches each of them a good deal to be able to accommodate, to encounter, to get used to the ironies of the other, and I think this applies to conversation in general.
或许正是这种共生关系,教会了双方很多东西,使他们学会怎样提供，发现，并习惯对方的讽刺，我想这适用于一般的谈话。
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The first two sentences you see: I, too, dislike it: there are things important beyond all this fiddle.
前两行正如你们看到的：,如我，也非钟爱于此,世间有物，重要更甚于此琴。
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There I am not ashamed to speak with them and to ask them the reasons for their actions and they, in their humanity, reply to me.
在那儿，我不会羞于与他们对话,及询问关于他们行为的原因,而他们总是慈爱地回答我。
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So when I type, I'm sorry, I shouldn't say type, c point although I would have typed it, p dot x, here's what basically happens.
处于特定点的实例的这个概念，我知道它来自于这个类，这个类，when，I，write，因此当我输入，抱歉，我不该说输入的，当我写，虽然我需要输入它，p，x的时候。
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If the mind is just a way of talking about the body, how could I imagine the mind without the body?
如果心灵只不过是身体的另一种说法,我怎么能独立于身体想象心灵呢
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