• And if that's right,shouldn't we say-- Remember,the best form of the body view, I argued previously,was the brain version.

    如果那是正确的,们是不是该说…,别忘了,肉体理论的最佳描述,如之前主张的,就是大脑理论。

    耶鲁公开课 - 死亡课程节选

  • At the same time, and I think very much in line with the assertion that humans are created in the image of God, Humans are not, in fact, gods.

    同时,觉得它与这一主张也是一致的,人类是依照上帝的形象所创造的,事实上,人类并不是神灵。

    耶鲁公开课 - 旧约导论课程节选

  • I think it's fair to say that right now just about everybody agrees all of these three claims are mistaken.

    想,现在几乎所有人都会一致认为,这三条主张是错误的。

    耶鲁公开课 - 心理学导论课程节选

  • I also advocated it as a right for autonomous adults to choose if they are eternally ill.

    主张将选择安乐死作为自主的成年人的一项权利,使他们在患有绝症的时候可以有所选择。

    普林斯顿公开课 - 人性课程节选

  • So I would argue as a matter of practice in my own life and certainly in a teaching capacity, frankly, I find this much more readable.

    所以主张,作为在生命中的实践经验,和教学的资格,真诚地说,认为这个是更具有可读性的。

    哈佛公开课 - 计算机科学课程节选

  • Let me mention, I've emphasized in many ways the absolutist and authoritarian side of Hobbes' teaching.

    所以曾多次强调过,霍布斯在他的政治主张中,具有专制独裁的一面。

    耶鲁公开课 - 政治哲学导论课程节选

  • What I want to do now is focus on the scientific foundation of this claim.

    现在要做的,是专注于这个主张的科学基础。

    哈佛公开课 - 幸福课课程节选

  • Well, I'm not going to argue for and against that view-- just wanted to sketch it, so as to understand the arguments that turn on it.

    不会去主张或反对这个观点,只是想简述给你们,以便去理解那些在此基础上的论点

    耶鲁公开课 - 死亡课程节选

  • And lying behind this idea, I think, is the claim, the intuition, that it's a presumption to judge whose pleasures are intrinsically higher or worthier or better.

    认为这一观点暗含了一种主张,认为从本质上判定,谁的快乐,更高级,更有价值,或更好是非常无礼的。

    耶鲁公开课 - 公正课程节选

  • He is making a claim here which is a very strong, powerful one, but which was characteristic of the Greeks and I want you to take note of it here.

    他在这里表达了一种强有力的主张,同时也很具有希腊风格,要你们着重记录这里

    耶鲁公开课 - 古希腊历史简介课程节选

  • The first of the two passages I want to talk about is Hirsch's argument that "meaning is an affair of consciousness and not of words" -meaning is an affair of consciousness and not of words.

    这两篇里想首先讲讲赫施的主张,“含义关乎意识,而不是字词“,含义关乎意识,而不是字词。

    耶鲁公开课 - 文学理论导论课程节选

  • And that's our obligation to send them to war only when we have to, and only when we know they can actually achieve their mission is a key difference between what I advocate and what the neo-cons advocate.

    们有义务,在必须的时候,送他们上战场,们必须确保,他们一旦奔赴战场就能完成使命,这是重大的不同,和新型保守派主张的不同之处主要在此。

    普林斯顿公开课 - 国际座谈会课程节选

  • Now, that on the one hand is this extraordinary claim that the Greeks make. They did make amazingly powerful claims for human beings as opposed to divinity, compared to any society that I know anything about.

    一方面 希腊人有这样如此不同寻常的主张,和所了解到的其他任何社会相比,他们的确为人类做了很多强有力的辩护,以对抗神明

    耶鲁公开课 - 古希腊历史简介课程节选

  • It is structured and ordered into a few basic regime types. In this I take it to be one of the most important propositions and ? insights of political science. Right? So far?

    它是经建构与安排成,数种基本的政体类型,这个在看来,是其中一个最重要的政治科学主张与见解,还好吗,到目前为止还懂吗?

    耶鲁公开课 - 政治哲学导论课程节选

  • You may not like me," he says to the jury, " "but I am good for you and furthermore he claims in this what can only be described as sort of quasi-religious language that he has no choice in the matter.

    他对陪审团说:,“你们可能不喜欢,但对你们有益,此外他的以下主张,仅能说是,某种类似宗教的语言,因为宣称在这件事情上他别无选择。

    耶鲁公开课 - 政治哲学导论课程节选

  • In the interest of time, I'm going to skip over a few other passages that I was going to read to you in reinforcement of this insistence, on de Man's part, that literature differs from other forms of discourse, the remaining question being: literature differs from other forms of discourse how?

    由于时间关系,将忽略一些其它的文章,本想念给你们听,来巩固对这个主张的理解,对于德曼,文学与其它问题形式不同,剩下的问题是:,文学怎样与其它文体不同?

    耶鲁公开课 - 文学理论导论课程节选

  • Logos, he makes his argument, I think, because logos entails two fundamentally human attributes.

    他做如此主张认为,是因为,Logos必须包含,两种根本的人类特质。

    耶鲁公开课 - 政治哲学导论课程节选

  • But that may simply be our own prejudice to think that my friend at Peter Simpson the CUNY Graduate Center Peter Simpson has argued in a paper that I found quite convincing that Aristotle had in fact discovered the American Constitution.

    但那么想可能只是们自己的偏见,任教于,纽约,CUNY,研究中心的友人,他在其文章中主张,而觉得十分具有说服力,他说亚里士多德,事实上,早就创建了美国宪法。

    耶鲁公开课 - 政治哲学导论课程节选

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