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- "She lived unknown and few could know"-- how can she be unknown if few know anything about her?
她不为人知地活着，鲜有人知道她“,如果有任何人知道关于她的任何事情,又怎么能说他不为人知呢？
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I mean, I see that the love is there, how could it not be?
我是说，我就看到了真实的爱情，我怎么还能不信呢？
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But story, that's what the plot is about, and if that's what the plot is about, how can we avoid calling it content?
但是情节又都是围绕故事的，所以我们怎么能否认，故事是内容呢？
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How can there be a right to private property even before there is any government?
但私有财产权利怎么能在,政府建立之前就产生呢？
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If the mind is just a way of talking about the body, how could I imagine the mind without the body?
如果心灵只不过是身体的另一种说法,我怎么能独立于身体想象心灵呢
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Here's the difference between normal hemoglobin and sickle hemoglobin, I can make - I can see a chemical difference, I can exploit it, how can I find it?
正常血红蛋白和镰状红细胞贫血的,血红蛋白有不同之处,我能够--我能看出有化学差异,我能去探寻差异,那么我怎么找到它呢
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How can you speak English well?
你怎么能把英语说好呢？
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How do I reduce this to a smaller-size problem in the same instant?
我怎么能把这个问题,缩小成更小规模的问题呢？
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I'm being serious now, goddamit. How can you miss seeing that?
我现在很认真，该死，你们怎么能没看到它呢？
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I have no idea. -How can you say such a thing?
我没有概念，-你怎么能这么敷衍我呢？
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How could you possibly settle there, because they settled Chalcedon first and the tradition that the Greeks pass on is the people who settle chalcedon were blind men, because you would have to be blind to make that choice.
他们怎么能建立在那个不毛之地呢,因为他们先前在卡尔西顿定居了,根据古希腊的传统记载,住在那里的人都是盲人,因为只有盲人才会去那个地方住
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You want to talk about it systematically, but how can you talk about anything systematically if you don't know what it is?
人们总希望系统化地谈一件事，但是你一点都不了解它,怎么能系统化地谈它呢？
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If I'm just dealing in preconceptions here, how can I take anything from the entity itself?"
如果我有先入之见，我怎么能理解这个存在呢？
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How can a text look out of the window?
文本怎么能往窗外看呢？
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What about the value of life?
怎么能忽略生命的价值呢？
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In other words, how can poetry in this view -how can literature be progressive?
文学怎么能,推动社会的进步呢？
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But how can we say that if we accept the soul theory?
但若接受灵魂理论又怎么能这么说呢？
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What's a tip off to something being composite?
怎么能确定什么东西是合成的呢？
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How, in other words, can it be put to political purposes if there is this underlying, implicit centrism in this notion of reconciliation, harmonization, and balance?
也就是说,文学既然强调和谐和平衡,又怎么能用于政治目的呢？
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How can we take their experiences as veridical reports of the afterlife?
我们怎么能把他们的体验当作,对来生的真实报告呢
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For that matter, how can it be reactionary?
文学怎么能是反动的呢？
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If there are things that would change your mind and you know that they would change your mind about your behavior, ? how can it be rational to disregard them?
如果有什么东西会改变你的想法,而你知道它们会改变你的行为，无视它们又怎么能是合理的呢？
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Otherwise, how could I imagine it existing without the body?
要不然,我怎么能独立于身体想象心灵呢
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Well I stated it, but Plato didn't state it in the dialogue, the worry that even if the soul was one of the parts even if the soul is already around before we were born, how do we know it can't come apart.
我说出来了，但柏拉图在对话里并没有说，就是一种担心,即使灵魂是组成我们的一部分,即使灵魂在我们出生前,就已经存在了，我们怎么能知道它不会瓦解呢。
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But is has another sense which is not a rhetorical sense, because metaphor is sort of the heart of rhetoric, the rhetorical sense A is B--when, by the way, A we know perfectly well that A is not B. How can A be B? A is only A.
但是is有另外一个意思，修辞之外的一种意思，因为暗喻差不多可以说是修辞的中心，修辞中所说的A是B，顺便说一下，我们十分清楚地知道A不是B，A怎么能是B呢，A就是。
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