The Torah probably reached a fixed and authoritative status first, then the books of the Prophets and finally the Writings.
律法》可能是最早固定了权威地位的,然后是《先知书》再是《文集》
And humankind receives its first set of explicit laws, no more implicit, "Murder is bad." "Oh I wish I had known!"
人类要接受明确的律法,而非隐晦的,谋杀是不好的,哦!我要是早知道就好了“
The attempt failed and, saddened by Eurydice's death, Orpheus spent the rest of his life avoiding the company of women.
但是最终还是失败了,欧律狄刻的死使他万分悲痛,俄耳甫斯在余生中不再要女人相陪。
So the status of slave was lowest, ; freed persons was next highest in Roman Law; and free people were next.
所以罗马律法中,奴隶的地位是最低的,然后是自由人;,接着是自由民。
He knew Greek at the age of three, Latin at eight, and age 10, he wrote "A History of Roman Law."
三岁就懂希腊文,八岁时懂拉丁文,十岁的时候写了《罗马律史》
And the third one talks about the question of degeneracy, and it is called the Hund's Rule.
它的第三部分讲的是简并的问题,被称作,洪特定律。
And so what you want to do, basically drawing upon the law of effect, is reinforce the pig for doing good things.
你所要做的就是,应用效果律,强化这头猪做出的令你满意的行为。
The financial assets that Yale had, at that time, were about one billion dollars.
在那时,耶律拥有的金融资产,大概有十亿美元
Orthodoxy maintains the traditions that we believe came from Mount Sinai, that God gives to Moses or people observing Jews, Traditional Jews, Orthodox Jews We keep laws, Oral Torah and within the old tradition.
正统派恪守传统,我们相信这些传统来自于西奈山,在那里上帝将这些传授给摩西和,遵从的犹太教徒,传统犹太教徒,犹太教正统派教徒,我们按照古老的传统遵守法律,口头教律。
It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.
它不可以被任何超验的准则或道德条律所,限制和束缚,因为那些并非源自于,政治本身,无论那是上帝的法则,还是,某种超验的道德命令或准则。
Hartman describes Milton's tendency in Paradise Lost, and he takes this term from Coleridge: the tendency to stand ab extra, to stand from outside.
哈特曼描述了弥尔顿在中的写作趋向,并且从柯勒律治那里借用了这个习语:,由外而内俯视自身的趋势。
Some point to the presence of Egyptian names, and customs, and religious beliefs and laws as a sign of some historical memory being preserved in these stories.
一些人指出故事中埃及名字的出现,以及风俗,宗教信仰和律法,当它们当作故事中保存的历史记忆。
So the Hund's Rule is telling us to put the two electrons in separate orbitals unpaired as opposed to we should not put them in like this, like some librarian might want to fill nicely from left to right, up and down.
所以洪特定律告诉我们,要把这两个电子放在独立的轨道中,而不是像我们常做的那样,像一些图书管理员想要,把书从左到右,从上到下放得很好。
We started with this hypothesis of octet stability and I'm talking about properties of ionic crystals.
我们从八隅律的稳定性假设开始,我们讨论到了离子晶体的性质。
So this could be summarized as the law of effect, which is a tendency to perform an action's increased if rewarded, weakened if it's not.
这种行为上的变化被称之为效果律,也就是说,行为倾向随奖励而增加,随惩罚而减少。
And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.
它们似乎和利未记以及民数记的律法存在,联系但问题是,这些不同版本的律法间,究竟有什么样的联系?部分律法间,彼此一致,其它则不然。
Here is octet for the left, octet for the right.
左边和右边的氮原子都满足八隅律。
The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.
这些牧师能够建造新的身份和宗教,强调人们的原罪,宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。
And then we said you can also achieve octet stability and electron transfer if you look at elements that are just a little bit rich of electrons versus octet stability or a little bit lean of electrons.
然后我们说你还能达到8电子稳态,以及电子的转移,如果你看看,那些电子较多的元素,违背8偶律,或者有一点缺电子。
So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应,或者它们最好被理解为,一种不同的,独立的对一般律法的,表现形式?
From time to time, they wandered to Egypt or Mesopotamia often in search of pasture for their animals. And various details of their language, their customs, their laws, their religion, it's argued, seem to fit well into the period of the Late Bronze Age.
时而不时的,他们常在埃及或美索不达米亚游荡,为他们的牲口寻找牧场,大量关于他们的语言,他们的习俗,他们的律法,他们的宗教的细节,据说,都与融入了后青铜时期的特征。
The Hund's Rule talks about degeneracy.
洪特定律讲的是简并的问题。
There's nothing you can say boldly in finance if you allow taxes.
如果考虑税的话,就没什么金融学问题是有律可循的了
For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.
在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法,而民法的存在,倾向于和申命记中的人道主义保持一致。
Some of these books which we think are roughly from a certain date, they will contain narrative snippets or legal materials or oral traditions that may even date back or stretch back further in time, and they were perhaps transmitted orally and then ended up in these written forms.
有些篇章只是被我们粗略地认为出现于那个年代,其中包含的故事片段或律法材料或口头传统,其实也许能够追溯到更久远,所以这些很可能一开始是被口头传播,后来才用文字形式记载的。
Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中,在《创世纪》的第九章,是一篇祭司的文章,它禁止血液:,不能溢漏人血。
Separation entails also separation to God's service. That means, of course, the observance of his laws, especially the laws of purity, the rejection of pagan practices, and so on.
分离也意味着脱离上帝的侍奉,这就是说,遵守他的律法,尤其是圣洁的律法,拒绝异教习俗,等等。
More generally, Chomsky suggests that the law of effect when applied to humans is either trivially true, trivially or uninterestingly true, or scientifically robust and obviously false.
更一般的来讲,乔姆斯基认为应用在人类身上的效果律,要么是无效且毫无意义的正确假说,要么就是稳定且明显的错误假说。
So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.
那么,尽管申命记材料和契约法典中的律法的关系,往往是,不是总是而是往往,是修订,申命记材料中的,律法和祭祀派材料的的关系则更难定义。
应用推荐