So it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of Israel are probably pre-Josiah, pre-622, pre-exilic.

它成了我们考证章节的真正分水岭：,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前，622年之前或者流放之前。

耶鲁公开课 - 旧约导论课程节选

Texts that insist on a central sanctuary are probably Josiah's time or later. And there are many sections of P that don't seem to assume a central sanctuary.

一些章节坚持中心圣所,则可能在约西亚或之后时期，P资源中有很多部分,并没有呈现出一个中心圣所。

耶鲁公开课 - 旧约导论课程节选