The word "defamiliarization" we will encounter soon when we take up the Russian Formalists.
我们立马遇到了“陌生化“这个词,当我们开始读俄国形式主义者的作品时。
But at least at the beginning, when we approach the book, we should stay on its surface, not dig at least initially too deeply.
但至少在一开始,当我们着手阅读时,我们应该要停驻于其表面,不要一开始就深探。
Absorption is just the opposite of emission, so instead of starting at a high energy level and dropping down, when we absorb light we start low and we absorb energy to bring ourselves up to an n final that's higher.
吸收就是发射的逆过程,与从一个高能量到低能量不同,当吸收光时,我们从低能量开始,吸收能量到一个更高的能量。
And later on, when we stop giving ourselves the permission to be human when the become so important, we begin to realize that other people are watching us and evaluating us constantly and we think they do so much more than they actually do.
后来当我们停止准许自己为人时,当表象变得很重要时,当我们开始发觉其他人在看我们时,时刻评价我们时,人们远没我们以为的那么注意我们。
We'll talk about cells and how they work, how cells in different parts of the body are different, why, and how they contribute to tissues at a very sort of simple level so that you can understand this as we start thinking about using cells for engineering purposes.
我们将会谈论细胞,它们如何工作,身体不同的部位细胞有怎样的不同,为什么它们有所不同,以及这些细胞如何,以十分简单的方式形成组织,这样当我们开始考虑用细胞,来满足工程目的时,你会更容易理解
So when we count, generally, again, we start from zero, we go to N minus 1.
当我们计数时,一般的,再次强调,我们从0开始,到N-1结束。
Our story opens with a temporal clause: "When on high," "when God began creating"; We have a wind that sweeps over chaotic waters, Just like the wind of Marduk released into the face of Tiamat, And the Hebrew term is particularly fascinating.
我们的故事以时间状语开始:,“当在天国时““上帝开始创世“,我们读到了掠过恶水的气流,就像Marduk当Tiamat的面所释放的气流,希伯来语的说法尤其迷人。
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