And it became common to reject any ancient story that wasn't really nailed down very, very firmly by some device.
越来越多的人开始不相信那些远古的故事,因为它们没有确凿的证据和可靠的说法
And as I'm going to do many times in 3.091, I'm going to start a unit like this with a history lesson.
在3。091这门课上我会重复很多次,我会像现在一样以一个历史的故事,来开始新的一单元。
And we're going to begin with the story of Terah and his family. This is a story that's marked by the themes of divine command and divine promise.
我们将从他拉和他家族的故事开始,这段故事的主题是神的命定和应许。
They're in a -the first thing to understand is that -I start out by telling you the story of the goldsmith banker.
它们...,首先要弄明白的是,在一开始我讲了金匠银行家的故事
But if you set out trying to implement this whole story line at once, if you set out trying to implement a cookie love story, it's just not gonna fly.
但是如果你一开始就想一次啃掉整块蛋糕,譬如你一开始就想,完成这个饼干人的爱情故事,你会发现这是行不通的。
I want to start with a story, a specific story, that in many ways I can say it is the first story, psychological story that I heard of.
我想从一个特别的故事开始,在很多方面,它是我听到过的,第一个有关心理学的故事。
Once there was a story on grade inflation that the Yale Daily News began by saying, " As Shelly Kagan So I know I've got at least the reputation of being a hard grader.
一旦有关于成绩膨胀的故事,耶鲁日间新闻会从下面这句话开始“,薛立·卡刚,这至少让我知道了,我有严厉这么个名声。
So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事,我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
The story opens with a description of Gilgamesh.
故事的开始,是一段对吉尔伽美什的描写。
But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.
但无论如何,《申命记》不是摩西五经的终结篇,或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇,我上节课提到过,这部作品从《申命记》一直到《列王记》结束。
This is how it started.
故事是这样开始的。
Our story opens with a temporal clause: "When on high," "when God began creating"; We have a wind that sweeps over chaotic waters, Just like the wind of Marduk released into the face of Tiamat, And the Hebrew term is particularly fascinating.
我们的故事以时间状语开始:,“当在天国时““上帝开始创世“,我们读到了掠过恶水的气流,就像Marduk当Tiamat的面所释放的气流,希伯来语的说法尤其迷人。
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