We're going to talk about the reasons for that as we go along, particularly at the beginning of class next time.
随着课程的进行我们会讲到其中的原因,尤其是下次课开始时
And beginning next time, we're going to take up questions of the limits of consent in the buying and selling of goods.
下节课开始,我们将解答,买卖商品中,同意的限制问题。
All right. So let me start again by reminding you what it is that was done last time.
好的,我们开始上课,先回顾下上节课的内容
And this is called photoelectron spectroscopy, and essentially what it is is very similar conceptually to what we were talking about way back in the first couple lectures when we were talking about the photoelectric effect.
也就是光电子能谱,从本质上来讲,这项技术,与我们在最开始的几节课上讲的,光电效应在概念上非常相似。
Anyway, I want then to move on to the topic of today's lecture, Insurance is the other side of the risk management institutions that we have.
下面开始今天这节课的主题,保险是我们现有的另一种,风险管理制度
Well, let's get on with the lesson today.
我们开始今天的课。
Black Boy We started this course talking about Black Boy - and the way that a whole world of pressure-- pushed on the borders of that work and actually changed its very material form.
在开始这门课的时候我们先讨论了,说了这个充满政治压力的种族矛盾激化的世界-,并且已经改变了,它的实体范畴的。
But then we have to ask-- so I'll throw the question out and we'll call it a day, start with this next time-- then we have to ask, ? would it really be better to know?
但是接下来我们要问-,我把问题提出来便结束今天的课程,下节课从这个问题开始-,接下来我们要问,知道了真的会更好吗?
I realize that I'm out of time, and so I'll begin the next lecture by talking about a poem of Yeats called "Lapis Lazuli" written in 1935, in which he talks about the way in which people who build up things that have been destroyed are always "gay."
好像时间差不多了,那么下节课一开始,我们就来,一起讨论叶芝的一首诗,名为《青金石》写于1935年,在这首诗中,叶芝写了那些重建家园,的人们,他们一直很快乐“
But yeah we're all excited to have you here and we have all sorts of things planned outside of problem sets and we have the Fair and everything that David has been talking about so we're really excited to start so.
我很高兴大家能来到这儿,除了习题集外我们还会遇到各种各样的问题,还有刚才David说过的,研讨会和其他东西,这门课开始了,我们真的觉得很高兴。
At the end of last class, we started sketching an argument that comes from Descartes, the Cartesian argument, that says merely by the process of thinking, on the basis of thought alone, it tends to show that the mind-- We all agree that there are minds.
在上次课的最后,我们开始简述一个,来自笛卡尔的论证,或称为卡氏论证,这个论证说仅仅通过思考,仅仅在思想的基础上,它就能证明心灵,我们都承认有心灵
Last time, we began to consider Bentham's version of utilitarianism.
上节课,我们开始,思考边沁的功利主义。
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