One thing that does matter to our base level of wellbeing which is external circumstance is democracy versus oppression.
对基础幸福水平很重要的一样东西,它是一个外在因素,那就是民主和压迫。
Happiness for me, would be... probably
对我来说,幸福就是……很可能
You think Bentham is wrong to say the right thing to do is to add up the collective happiness?
你认为边沁是错的吗,他说正确之举就是,增加集体大众的幸福?
to name a few-- on the negative side,the painful side; wellbeing,satisfaction,joy,excitement,happiness on the other side which is the side of positive psychology studies.
这些消极和痛苦的方面;,幸福,满足,愉悦,兴奋,快乐,属于另一方面,也就是积极心理学研究的方面。
Being well off is a matter of experiencing pleasure and avoiding or minimizing the experience of pain.
幸福就是体验快乐,避免或将痛苦体验最小化。
These topics are sleep, laughter, and religion, mental illness, two lectures on madness, what can go wrong in your minds, and a last lecture on happiness.
这些话题包括,睡眠,笑,宗教,精神疾病,我们会用两节课讲精神病,也就是你的脑子会出什么毛病,最后一节课讲幸福。
A happy marriage for Milton was founded on a couple of like-minded opinions and values, - their ability to converse with one another -- and so this is why the notion of divorce for reasons of incompatibility is so important to Milton, because compatibility in marriage is the very essence of marriage.
对弥尔顿来说,一段幸福的婚姻是建立在,有着相似观点和价值基础的情侣间的,他们与彼此交谈的能力-,因此这就是为什么对弥尔顿来说离婚这一概念,无论如何都十分重要,因为和谐共处,是婚姻的精髓。
Which of the various futures that are open to me are likely to give me the better life, leave me better off, measured in terms of pleasure or pain?
也就是向我敞开的各种未来,哪种能给我更好的生活,让我更幸福,用快乐和痛苦来衡量?
The question that has guided me whether it's in writing the book, whether it's in creating this class, " whether it's first and foremost my personal life is what I call "the question of the question", which is "how can we help ourselves and others, ?" individuals, communities and society become happier?"
那个指引了我的问题,不论是写书,还是开设这门课程,还是被我所称的“问题的问题,就是“我们如何能帮助自己和他人,个人,群体和社会变得更幸福“
We heard an objection that said what they did was categorically wrong, like here at the end, categorically wrong, murder is murder, it's always wrong even if it increases the overall happiness of society, a categorical objection.
其中之一是说,他们的所作所为,是绝对错误的,正如后排这位所言,绝对错误,谋杀就是谋杀,总归是错的,即便能增加社会总幸福,属于绝对主义的反对。
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